Cracking of the skin (See Face) Dream Interpreter: Ibn Sirin
A Waist-band A waist-band, if gilded, means the acquiring of wealth and the commanding of respect which will be a means of a person becoming boastful. It is also interpreted as him becoming a leader of his community which he will enjoy for the duration of half his life. And if it is glided and adorned with pearls studded therein, he will become very wealthy due to which he will become the leader of his household; or a son will be born to him who will command much respect. Dream Interpreter: Ibn Sirin
Wallet If one's wallet is taken away from him in a dream, it means his death. Carrying a money belt in a dream means having knowledge one has earned in the first half of his life. If it contains some change only in the dream, it means that one has to pursue the path of knowledge and further his studies. Dream Interpreter: Ibn Sirin
Barefoot • Taking off one’s shoes or sandals and walking barefoot: (1) Will become a ruler or a chief. (2) Will be freed from worries. (3) Will divorce. (4) Will become a widower.
• Travelling barefoot: Will contract a debt that you will not be able to pay back.
• Walking with one shoe or sandal: Will part from an associate or half of your wealth. Dream Interpreter: Various Islamic Scholars
House As for the door’s lock and handle they symbolize the wife or the servant. The supports of the door are the male children, the slaves or servants, or the brothers and assistants. For Ibn Siren, the keyhole is the dreamer’s ear, meaning probably the house servant who reports everything to the master. The unknown house is the Hereafter, especially if it has a revealing name like Darussalam (The House of Peace).
• A sick person seeing himself in an unknown house: Will die peacefully.
• A healthy person seeing himself in an unknown house: (1) Will go to Mecca (Makkah). (2) Will engage in Jihad or Holy Struggle. (3) Will become ascetic. (4) Will acquire learning. (5) Will endure hardships with stoicism. (6) Will give alms.
• Building a new house: (1) If ill, the dreamer will recover and become healthy. (2) If there is a sick person in the house, that person will recover, unless the dreamer is in the habit of burying the dead in his house, in which case the new house would mean the tomb of that patient. The same bad interpretation would apply if the house was built in an impossible place, if it was painted in white, or if funereal flowers were seen in the dream. (3) If a bachelor, the dreamer will get married. (4) The dreamer will find a husband for his daughter and let her stay with him, if the girl is old. (5) The dreamer will have a concubine. Dream Interpreter: Various Islamic Scholars
Cow • Cows assembled in a place: Disturbances or riots.
• An identified number of cows entering a city, following each other: Years commensurate with the size of the cows and in the same order. If they entered a coastal city together or at random similar ships will arrive. Otherwise, they would be a series of intrigues very much alike, as the cows faces resemble each other. Yellow or red cows would automatically mean disease and epidemics.
• Cows of different colours with terrible, dreadful horns and fire or smoke coming out of their mouths or noses: Coming enemy soldiers or some kind of assault.
• A pregnant cow: A hopefully fertile year or the dreamer’s wife will become pregnant. Dream Interpreter: Various Islamic Scholars
Fireplace A fireplace in a dream also represents a state, a government, joblessness or fleeing from one's enemy. If the fireplace or the stove is lit with no food to cook or water to boil over it in the dream, it means that the head of the household, the butler or the house keeper will become angry and infuriated by someone's slander or backbiting. If the cooking pot in the dream is interpreted to represent the wife, then the fireplace would represent her husband who faces the adversities and hardships of life. On the other hand, if the fireplace in the dream is interpreted to represent the wife, then the cooking pot would be her husband who is always sitting on fire. Dream Interpreter: Ibn Sirin
Tubercle Dreaming of tubercles on the body and face symbolizes too many sins. Dream Interpreter: Various Islamic Scholars
Elephant An elephant in a dream also represents righteous people, scholars and noble ones. An elephant in a dream also denotes hardships, toiling, then relief from adversities. Seeing an elephant in a dream and failing to ride on it means lack of integrity or loss of business. Seeing a dead elephant in a dream means that the ruler or a great person from that land will die, or that a noble person will be killed. Seeing an elephant in a land other than its native land in a dream means adversities. If one faces a threatening elephant in a dream, it means an illness. Dream Interpreter: Ibn Sirin
Water lily (Lily; Hyacinth; Nenuphar; Nubile; Nymph) In a dream, a water lily means life, hiding, concealment, travels by sea. If a traveller by sea sees a water lily in his dream, it means that his ship may drown. A water lily in a dream also represents a lawfully earned money from which one spends for his charities to please his Lord. A water lily in a dream also means sorrow, sadness, illness, a man with different faces, someone whose actions are tainted, or whose temper is changing constantly. Having a bouquet of water lily in a dream means changes, illness, sorrow or endurance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Dishevelled Hair Hair which has grown long, covering the face forewarns grief and sorrow. Dream Interpreter: Ibn Sirin
World It also may be interpreted as one's wife, child, material growth, business success, good harvest, awakening, victory, love, or a beloved with two faces. Whether the world appears beautiful or ugly in one's dream, it could mean any of the above interpretations. Seeing the world in one's dream also could be a divine guidance, snowing the person what he or she must see and understand in this world. If one sees himself walking away from the world in the dream, it means that he may become a renunciate. If one embraces the world in the dream, it means that he will amply satisfy his desire for it. If one sees himself running after it and the world running away from him in the dream, it means that the world will ultimately deceive him and lead him into temptation. In a dream, the world also represents the holy Quran, which is the radiant full moon of this world. (Also see Travels) Dream Interpreter: Ibn Sirin
A Brown Horse A brown to tawny-coloured horse means the owner will travel to some land where he will face harships. Dream Interpreter: Ibn Sirin
Wearing Bracelets If a person sees himself as wearing two bracelets, he will find himself in straitened circumstances and will face some unpleasant conditions. Dream Interpreter: Ibn Sirin
Unit of weight (Measure; Weight) In a dream, a unit of weight may signify distress or it could mean relief. A unit of weight in a dream also represents the elements that are measured or weighed with it. In a dream, a unit of weight also could represent one's confidant or personal secretary. (Also see Half a bushel; Measure; Weight) Dream Interpreter: Ibn Sirin
Descending Descending a steep slope in a dream also means safe landing, worldly blessings and nomination for a religious duty. Descending from a mountain in a dream means relief from adversities or change in one's conditions. Coming down from an old ladder in a dream means investing in a business to earn nothing from one's efforts. If the ladder breaks half-way through in the dream, it means losing to one's adversary. Dream Interpreter: Ibn Sirin
Leg • Dreaming that one’s leg has been removed: Wife will be ill.
• One’s leg having been amputated: The dreamer will lose one-half of his fortune or become crippled.
• Both legs being amputated: The dreamer will lose all his money and strength.
• Having many legs: (1) If planning a trip, will have a comfortable and fruitful one. (2) If poor, will strike it rich. (3) If rich, will be ill.
• A man dreaming that his two legs are dyed and tattooed: His parents will die. Dream Interpreter: Various Islamic Scholars
Troubled waters Swimming in troubled waters or in high tides in a dream means adversities, or having to face a strong opponent. Dream Interpreter: Ibn Sirin
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
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