Defeat If a believer sees himself defeated in a dream, it means that he will wear the helmet of a warrior and win the battle against his enemy. If one sees himself defeated and shows no fear in the dream, it means his death. If one sees soldiers retreating into a city to take shelter therein in a dream, it means that they will ultimately win their war, even if their cause is unjust or if they represented a tyrant, though they will ultimately have to pay for their crimes. If one sees the soldiers of a just ruler entering a city defeated in a dream, it means that they will surely be victorious over their enemy. (Also see Losing a fight) Dream Interpreter: Ibn Sirin
Face One's face in a dream represents his state. If it appears cheerful and handsome looking in the dream, it represents glad tidings, happiness and a good life, though if it looks opaque in the dream, it means the opposite. In general, a yellow face in a dream means humiliation, loneliness, hypocrisy or illness. If a believer sees his face yellow in a dream, it denotes his devotion and fear of wrongdoing. Yellowness of the face in a dream also could mean being in love. If an African person sees his face white in a dream, it means hypocrisy, impudence and shamelessness. If a Caucasian sees his face black in a dream, it means that his heart and intentions are better than what a stranger may think of him. Dream Interpreter: Ibn Sirin
Sky • Being in the first of seven heavens: (1) The dreamer will become a minister, if eligible, because, says Ibn Siren, this heaven is the orbit of the moon, the sky’s prime minister. (2) Death is near.
• Being in the second heaven (the orbit of Mercury): The dreamer will acquire knowledge and wisdom and enjoy self-sufficiency or contentment or will become a leader.
• Being in the third heaven (the orbit of Venus): The dreamer will be dignified and welcome everywhere and have plenty of girls and goods of all kinds, procuring the utmost joy.
• Being in the fourth heaven (the orbit of the sun): The dreamer will be close to the ruler.
• Being in the fifth heaven (the orbit of Mars): Terror, or the dreamer will become a police chief or a warrior, go to war, et cetera.
• Being in the sixth heaven (the orbit of Jupiter): The dreamer will be happy and prestigious and conclude fruitful business transactions.
• Being in the seventh heaven (the orbit of Saturn): The dreamer will be blessed and highly esteemed and own some real estate or a big farm. Dream Interpreter: Various Islamic Scholars
Apple An apple tree in a dream represents a good man and a believer who serves and benefits his community. Eating an apple in a dream also means earning something people cannot see. Plucking an apple in a dream means money earned through a respectable person. Counting apples in a dream means counting money. Smelling an apple inside a mosque in a dream means getting married. If a woman sees herself smelling an apple during a reception in a dream, it means misconduct and the permeation of sin. If she sees herself eating an apple in a known place in a dream, it means that she will give birth to a handsome son. Biting on an apple in a dream means satisfying one's sexual desires or being sexually obsessed. (Also see Magician) Dream Interpreter: Ibn Sirin
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
Celestial spheres (Constellations; Firmaments; Heavens) Seeing oneself at the first celestial sphere in a dream means associating with a tyrant or a liar or befriending a mail carrier. The second celestial sphere represents the scribes of a king. The third celestial sphere represents a marriage to a woman from a noble lineage. The fourth celestial sphere represents leadership, prosperity and reverence. The fifth celestial sphere represents marriage to a most beautiful woman. Travelling in its orbit together with its stars in that galaxy in a dream means travelling to meet a ruler, a warrior, a pious man, or a perfect man. The sixth celestial sphere represents knowledge, blessings and steadfastness. The seventh celestial sphere represents the inner circles of a ruler. The eight celestial sphere represents the company of a great ruler. Dream Interpreter: Ibn Sirin
Moon (Reverie; Satellite) The moon in a dream represents a just ruler, his chief minister, a great scholar, a handsome looking boy, a tyrant, or a liar. Seeing the moon as it is in the skies in a dream represents the chief minister of the land. Seeing the moon sitting in one's lap in a dream means getting married. Sitting in the moonlight and talking to one's friend in a dream means reverie and idle talk. If a woman sees that the moon has fallen inside her house, then if she takes it and wraps it in a swaddle in a dream, it means that she will beget a son who will shortly die after his birth and she will suffer great sorrow from his loss. Seeing the moon turned to the dark side in a dream means dismissal of the chief minister from his post. Seeing the moon advancing before the sun in a dream means that the chief minister will rise against his master. Dream Interpreter: Ibn Sirin
Illness Having an illness in a dream represents a sickening character, or a hypocrite. Finding oneself ill in a dream means enjoying a good health for that year, or it could mean loss of devotion and lack of piety. If a warrior finds himself sick in a dream, it means that he will be wounded. If one sees his wife sick in a dream, it means that she is negligent of her religious obligations. If a sick person sees himself riding an ox, or a swine in a dream, it means his death. A feverish illness in a dream means pressure caused by a ruler. Feeling sick, or feeling down with an undiagnosed illness in a dream means spending money, or wasting it in ways other than on Allah's path. In a dream, illness mostly denotes religious disobedience and religious disdain. If one's sick child recovers from an illness in a dream, it means his death. Dream Interpreter: Ibn Sirin
Lion The lion is a ruler, a tyrant, or a powerful and very dangerous person, in view of the ferocity and devastating anger of that animal. It also symbolizes the warrior, the swindler, the thief, the treacherous worker, the policeman, the insatiable enemy, and perhaps hardships and death, because he who stares at it turns pale, loses his self-control, and is as good as dead, says Ibn Siren. Furthermore, it represents the ruler who embezzles public funds and commits injustice and the lurking enemy. The lioness symbolizes the daughter of a king. The baby lion (lion’s whelp or cub) is a boy. A man told Ibn Siren, “I dreamed that I was embracing and nursing a baby lion.” When the great seer looked at him, saw his humble appearance and miserable garments, and understood that he could not be eligible for any honour, he said, “What could you possibly have to do with the children of princes?!” and he added, “Is your wife, by chance, breast-feeding the son of a prince?” “Yes,” was the reply. Dream Interpreter: Various Islamic Scholars
Resurrection If a warrior sees the Day of Resurrection in a dream, it means that by Allah's decree, the aggressor shall be defeated. The land of the grand gathering in a dream represents a chaste woman or a noble man. The blowing of the Trumpet of Resurrection in a dream represents the salvation of the righteous ones. Seeing any of the great extraordinary events or signs that shall precede the Day of resurrection in a dream means glad tidings for a believer who does good, and a warning for a disbeliever to correct himself and repent for his sins before its coming. Seeing the Day of Resurrection in a dream also denotes that some of the major signs are actually taking place, such as blood shedding, spread of evil, belligerence of atheism, pride about wealth, ruling of the working class, building high rises, the end of the era of kings on earth, or it could remind the person of the prophesied signs, such as the rising of the sun from the West, the emergence of a beast that will speak with a human tongue, the rising of the Imposter (arb. Dajjal. Antichrist), etcetera. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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