Eyes If one's eyes become white in a dream, they represent sorrow, or loss of a beloved. If one sees his eyes white, and if the white veil is lifted in the dream, it means that he will be reunited with his beloved and his distress will be dispelled. The right eye in a dream represents one's son and the left eye represents one's daughter. If a father sees one of his eyes being transposed to mix with the other eye in a dream, and if he has a son and a daughter, he should separate their bedrooms. Eating someone's eye in a dream means steeling his money. Seeing one's eyes without eyelashes in a dream means defying Allah's laws. Dream Interpreter: Ibn Sirin
Tearing down one's shirt To tear open one's garment in a dream means divorce. Dream Interpreter: Ibn Sirin
Ripping To tear open one's garment in a dream means divorce, or marrying a virgin girl. Dream Interpreter: Ibn Sirin
Cloth (Fabric) Weaving a cloth or hanging it in the open air in a dream means undertaking a long journey. (Also see Wrapping) Dream Interpreter: Ibn Sirin
Pouch Entrusting someone with a pouch filled with money in a dream means confiding a secret to him. If the pouch looks good, then one's secret is important. If not, then the secret is useless. If the other person opens the pouch to see what is inside it in the dream, it means that he does not keep a secret. (Also see Purse; Sack; Suitcase; Trunk) Dream Interpreter: Ibn Sirin
Dew (Dampness; Moisture) In a dream, the morning dew means glad tidings, liberality, generosity and open handedness. The same interpretation is given for hail and drizzles. Dream Interpreter: Ibn Sirin
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Castle The towers of a castle in a dream represent the leaders. Its battlement represents the solders and spies. Its gates represent the guards. Its fortress represents the minister. Its hospices and barns represent the clan or the coffers. It is also said that a castle in a dream could represent an infallible and a strong person. Seeing it from a distance means rising in rank or guarding one's chastity. (Also see Citadel; Fortress) Dream Interpreter: Ibn Sirin
Personal guard A personal guard in a dream represents night vigil, prayers, constant remembrance of Allah Almighty and invoking His attributes. On the other hand, seeing one's personal guard in a dream may mean evil or blatancy. (Also see Keeper of the gate) Dream Interpreter: Ibn Sirin
Reciting Surah Inshiraah Allah will open his bosom so that he acquires the correct understanding of Deen. Allah will also ease matters for him and remove his sorrow. Dream Interpreter: Ibn Sirin
Sheep Shearing off the wool of a sheep in a dream is a warning that one should remain aloof for three days. Both the white sheep and the black sheep in a dream mean profit, though the benefits one draws from a white sheep are greater. Seeing a herd of sheep in a dream means continuous happiness. Walking by a slaughter house or a tripe shop and witnessing the heads and trotters of sheep in a dream mean longevity. To find oneself transformed into a sheep in a dream means a booty or winning something. Dream Interpreter: Ibn Sirin
Drawers Looking into the perfumery drawer or the drawer where the precious stone balance is stored in a dream means high winds of profits, satisfying one's needs and reuniting with one's family. A paper storage drawer means longevity. In general, a drawer in a dream represents glad tidings. If one opens a drawer and finds a pearl or a gem inside it in a dream, it means good news or a profit one will receive in few days. (Also see Table of Contents) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Skin According to Ibn Siren, blackness refers to a person’s wealth. A man once came to him and told him he dreamed that his fiancee had become black and short. “Her blackness,” said Ibn Siren, “is her wealth. Her shortness, her life.” And, in fact, the man married the girl, who did not live long and whose money he inherited. Red skin is a symbol of dignity and relief, especially if it is whitish. Yellow means disease, except if the yellow is gorgeous, in which case the dreamer will be close to God in the Hereafter, if God wills. A white complexion means that the dreamer is religious, faithful, and righteous. If his cheeks turn white, he will enjoy dignity and prosperity. Dream Interpreter: Various Islamic Scholars
Orthopedist If one sees himself standing before an orthopedist in a dream because of a broken bone or another fracture and then complains about an abscess in his neck, and if the orthopedist opens that abscess with pliers to drain the puss in the dream, then it represents a debt one has to repay, or a votive offering one has to fulfill, or it could mean giving a testimony in court, or accepting the ruling of a scholar. If an orthopedist sets one's broken right arm and ties it to his neck in a dream, it means that someone will oblige him to do him a personal favor and consequently deprive him from attending other duties, or restrain him from serving other charities. The same interpretation is given for a broken leg. Dream Interpreter: Ibn Sirin
Fountainhead If the water is pure and clean in the dream, it means depression along with a strong and a healthy body. What is disliked in such dreams is the murky water. If one owns a stream in a dream, it represents one's livelihood, his shop, business, work, or one's good deeds that remain beneficial even after his death and until the Day of Judgment such as a blessed progeny, a school or a mosque he builds, a road he opens, a book of knowledge he leaves behind, or a charitable endowment. Seeing waters overflowing from a fountainhead and flooding one's property means sadness, crying and sorrow and the same applies if one drinks from that water in his dream. Dream Interpreter: Ibn Sirin
Jewel Jewels, including pearls and all the rest, symbolize sensuality and sexual passion for women and boys.
• Using a key to open a safe and taking some jewels from it: (1) Will seek the advice of a scholar. (2) Will deflower a virgin, who will give the dreamer excellent children. Dream Interpreter: Various Islamic Scholars
Hand • The ruler cutting the dreamer’s right hand: The dreamer will lie while taking the oath or swearing.
• The dreamer’s hand being cut at the ruler’s gate: The dreamer will part with his possessions.
• The hands and feet being cut off from behind: The dreamer is extremely corrupt or will rebel against the ruler.
• Hands shrinking: Reduced power and fewer supporters. Dream Interpreter: Various Islamic Scholars
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