Grease (Lubrication; Oil) In a dream, grease is a sign of distress or depression. If one sees himself smearing his hair with excess grease, and if grease starts to run over his face in a dream, it means adversities, burdens and a painful depression. If it is a normal quantity, then it means beautifying oneself. If the grease smells bad in the dream, it means sarcastic praises equivalent to the degree of its stench, or it could represent a prostitute, or an insolent man. Rubbing oneself with mercury or a fragrant cream mixed with musk in a dream means hearing favorable praises and earning a good reputation. Dream Interpreter: Ibn Sirin
Ring • Borrowing a ring: The dreamer will own something that will not last.
• Taking a ring from a king: A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house. A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly” (penis) in it. The stone represents her face.
• Wearing the king’s ring: (1) The dreamer will be given a province. (2) The dreamer will succeed his father. (3) In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
• A ruler dreaming that his ring has been taken away from him by force: (1) Will be deposed. (2) Will divorce. Dream Interpreter: Various Islamic Scholars
Forehead The forehead in a dream represents the honor, standing and dignity of the person. If it is seen blemished or fractured in the dream, it means humiliation or loss of authority. If one sees a growth in his forehead in a dream, it means bearing a son who will attain leadership and glory in his life. If one sees his forehead made of stone, iron or copper in the dream, it denotes positive effects and particularly for a policeman. Otherwise, for the majority of people, seeing one's forehead made of any solid element causes them to be despised by others. A normal broad forehead in a dream represents a good character, while a tight forehead in a dream means the opposite. Dream Interpreter: Ibn Sirin
Head (Balance; Beauty; Capital; Craft; Death; Father; Knowledge; Life; Measuring cup; Oven; Parents; Teacher; Tent) In a dream, the head represents leadership, presidency, or one's capital. If one's head looks bigger than usual in the dream, then it represents his father, or it could mean rising in rank and receiving honor. If one's head looks smaller in the dream, it means loss of respect, rank and honor. If an intelligent person sees his head smaller in a dream, it means that he will turn to ignorance, or perhaps lose his job. Seeing oneself in a dream having two or three heads means victory over one's enemy, wealth for a poor person, blessed children for a rich person, marriage for an unwed person, or attainment of one's goal. Dream Interpreter: Ibn Sirin
Mouse • Obtaining mouse skin: Will get some money, not much, from a debauched woman.
• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter.
• Catching a mouse: Will outsmart a woman and sleep with her. A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn Siren about the meaning of such a dream. “Are you married to a corrupt woman?” asked Ibn Siren. “Yes,” said the man. “She will give birth to a devout son.”
• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life.
• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl. Dream Interpreter: Various Islamic Scholars
Statue If the statue is made of gold in the dream, it means that one may commit an abominable action, or a religious inequity, or seeks profits from someone at the expense of displeasing Allah Almighty and consequently, one will suffer financial losses or health problems. If the statue combines mixed material of bronze, copper, steel, iron, or lead in the dream, it means that such a person uses his religious garb to make profits, and that he often forgets about his Lord. A statue in a dream also means travels. Seeing a golden or a silver statue in a dream also could mean prosperity. Seeing a bronze statue of a young woman moving around in a dream means a good harvest, prosperity, or travels. If the statue is bigger than life-size, then it means a fright. Statues in a dream also represent one's children, his sexual drive, or his determination. Dream Interpreter: Ibn Sirin
Trumpet of Resurrection The second blow indicates their resurrection back to life, which will be followed by the Grand Gathering for the Day of Judgment. If a sick person hears the first blow in a dream, it means that he will shortly recover from his illness. If the town is inflicted with a calamity, then hearing it in a dream means that people's adversities will be lifted. If there is a drought, it will end and food prices will go back to normal. If one hears the second blow of the trumpet of resurrection in a dream, it means prosperity, revealing what is hidden, exposing long kept secrets, recovering from an illness, release from prison, reunion of beloveds, or meeting with people who have just arrived from a long journey. (Also see Blowing; Rising of the dead; Resurrection) Dream Interpreter: Ibn Sirin
Pen A pen in a dream also means a guarantee. If one's wife is pregnant, then if he sees a pen laying beside an inkwell in his dream, it means that she will beget a son. Holding a pen in a dream also means making an oath. If one's pen is broken or scratched in a dream, it will reflect on his business, trade and livelihood. Moistening a pen from an inkwell in a dream means committing a sin. A pen in a dream also represents virtues by which one is known, or it could mean complying with a court judgement, or signing a court order, or it could represent a scholar, a judge, one's tongue, a sword, one's penis, a railway, generosity, abundance, humankind, one's confidant, or winning victory over one's enemy. If one's pen looks in good condition in the dream, it means that one's oath or covenant is true. Otherwise, a defective pen in a dream represents a false oath, or a biased agreement. A pen in a dream also means longevity and prosperity. (Also see Tongue) Dream Interpreter: Ibn Sirin
Night (Darkness; Heedlessness; Ignorance) In a dream, a moonless night represents lack of work, stagnation, or losing one's job. If one sees the whole world in the dark and the moon is still radiant in the skies in a dream, it means that the governor will temporarily relinquish his entire duties to his chief minister or secretary, and that thieves and robbers will cluster around them for business. If one then sees the daylight in his dream, it means that such an adversity will pass. If people are under siege in the dream and the daylight dawns after a long dark night in a dream, it means that their siege will be lifted. If people are suffering from high prices and someone sees that dream, it means that prices will go back to normal. If they are suffering from tyranny, it too will pass. Dream Interpreter: Ibn Sirin
Snake Black snakes and pythons in a dream represent army generals. Water snakes in a dream represent money. If one sees his garden covered with snakes in a dream, it means that its trees will bear fruits and exceed the normal crop. A snake coming out of its hole in a dream represents a son. A snake leaving one's house in a dream means its destruction or demolition. Killing a snake in a dream means marriage. Tapeworms or other intestinal worms in a dream represent one's relatives and their children. Seeing snakes eating on one's table in a dream means separation between friends. Desert snakes in a dream represent highway robbers. In general a snake or a serpent in a dream represent jealousy, envy, perfidy, swindling people's properties, deceit and an avowed enmity. (Also see Belt; Sting) Dream Interpreter: Ibn Sirin
Apricot It is also said that an apricot tree in a dream represents a hypocrite, because yellow in a dream means illness, and hypocrisy is an illness. An apricot tree in a dream also represents a wealthy woman. Plucking apricots from a tree in a dream also could mean marrying such a woman. Harvesting any fruit bearing tree in season in a dream means pleasures and work, except for the mulberry tree, for here it means toiling, hardship or waste of time. Plucking apricots from an apple tree in a dream means impressing unjust rules upon others. In general, a yellow colored fruit in a dream signifies illness. A sower tasting fruit in a dream signifies distress and sorrow. Apricot in a dream also signifies fear, bringing things under control, things returning to normal or it could even mean pleasant gains. (Also see Fruit) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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