Animal • Marrying any kind of animal: Will marry a woman having similarities to such an animal.
• If the animal is consenting: The woman will go in the husband’s direction, be it right or wrong.
• Domestic animals turning wild: Evil and harm and vice versa.
• Plenty of beasts: The rural population.
• Turning into a deer or any other kind of wild animal: Will isolate yourself from the Muslim community.
• The milk of wild beasts: Rare and scarce money.
• Drinking the milk of wild beasts: Religious enlightenment and asceticism.
• Owning and controlling wild beasts: Will control Muslim renegades. Dream Interpreter: Various Islamic Scholars
Flying • A pious person dreaming of flying: A desire for learning.
• A debauched person dreaming of flying: Is seeking vice and evil.
• An uncommitted person dreaming of flying: Is seeking a novelty or might turn heretic.
• Racing somebody and flying and winning the race: Will defeat that person and obtain some kind of promotion.
• Flying horizontally and steadily: Matters will be straightened without effort.
• Flying right or left in the sky: Will travel to an unusual destination or be dignified.
• Flying if no trip is in sight: Unemployment.
• Flying by one’s own free will and stopping such an action when desired: Facilities and plenty of welfare. Dream Interpreter: Various Islamic Scholars
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Raisins Eating raisins in a dream means profits no matter what kind or color they are. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Oryx (Antelope; Gemsbok; Wild cow; Wild gazelle; Wild goat) In a dream, all kinds of genus oryx of the wild large African and Asian antelopes with long and straight horns represent a great leader, a pious and a reclusive person though he does not follow the prophetic traditions, or he could be an ascetic, or an innovator. If one finds the eyeball of an oryx in a dream, it means that he will marry a chaste and a beautiful woman whose life will be short. If one's head becomes that of an oryx in a dream, it means prosperity, or that he will receive an appointment to a leadership position. (Also see Buffalo; Mountain goat) Dream Interpreter: Ibn Sirin
Prison • A sick person dreaming of being in an unknown jail: A reference to his tomb, where he will be locked till the Day of Resurrection. If the jail is known, the disease will last, but he will hopefully recover and resume his activities in this world (which is yet another jail of its kind). In case the jail is unknown and the patient is a criminal, he will remain sick for a long time without any hope of a recovery unless he repents or embraces Islam, and the jail in question is his grave.
• Seeing a dead person in jail: (1) If he was a true believer, he is kept away (provisionally) from Paradise for some sins that remain pending. (2) If he was an atheist, he is in Hell. Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Sesame seeds In a dream, sesame seeds represent blessed earnings, and the same goes for its butter or oil. Like that, in a dream, all kinds of seeds denote lawful money. If one sees himself planting sesame seeds in a dream, it means that he will preside over a growing business, or it could represent an expanding trade, or a flourishing craft, happiness in one's life, or becoming a renunciate. Dream Interpreter: Ibn Sirin
Sheep • Buying a ram: Will be needed by an honest man to be saved from disease or destruction.
• Becoming a ram: Will enjoy fame and fortune in the shadow of a rich and influential but honest man or will serve a king.
• Fighting a ram: Will be at loggerheads with a giant of a man. Whoever wins the combat will triumph in reality, because the two are of different kinds.49
• Riding a ram or eating cooked ram meat: Fertility and abundance. In dreams, fat meat is a better symbol than lean.
• Eating raw ram meat: Absence. Dream Interpreter: Various Islamic Scholars
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Maqam Ibrahim (The Station Of Abraham, Near The Kabah In Mecca (Makkah) The Quran says: “The First House (of worship) appointed for men was that at Bakka (Mecca (Makkah)): Full of blessings and of guidance for all kinds of beings. In it are Signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God” (“Al-Imran” [The Imran Family], verses 96–97.)
• Entering Maqam Ibrahim: (1) Will be delivered from fear and feel secure. (2) Will obtain a very high post, perhaps the leadership of the country. (3) Will inherit from one’s father or mother. Dream Interpreter: Various Islamic Scholars
Bull • Buying an ox: Will conceal the defaults of kind people and brothers by speaking in their favour.
• Talking to a bull or being addressed by an ox: Hostility to a man.
• A bull falling on an individual or killing him: The death of that person.
• Being bitten by a bull: Some ailment will come.
• An ox mooing at the dreamer: Will embark on a long journey.
• A bull coming out of a small hole and trying to return to it unsuccessfully: A major statement made by a man who tries to withdraw it but is unable to.
• Bull skin: Blessings for the owner of the bull. Dream Interpreter: Various Islamic Scholars
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
Human being If he takes money from him in the dream, it represents something he will lose and forgo in despair, or perhaps that a fight will take place between them. Each human being in a dream represents himself, his kind, look alike, someone by the same name, his town, or his craft. If the person whom he recognizes in the dream holds an elevated rank, it means that he will lose it, and if he holds a lower rank, it means that he will be promoted. (Also see Man; Mankind) Dream Interpreter: Ibn Sirin
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