Frame of a person (See Figure) Dream Interpreter: Ibn Sirin
Profile of a person (See Figure) Dream Interpreter: Ibn Sirin
Embracing a Dead Person If a person sees a dead persons embracing him, squeezing him or killing him it means he will attain a good old age. Dream Interpreter: Ibn Sirin
Allowing Another Person to Ride With If a person sees himself as allowing another person to ride with him on his horse it means he will have his mission accomplished through that person. Dream Interpreter: Ibn Sirin
A Person who Weighs and Measures He symbolises a qaadhi, judge or magistrate if he is unknown. If a person sees such a person clapping hands it means the qaadhi is biased and unfair in his judgement. And if he is seen dancing he is fair and impartial. If a person sees himself taking up the trade of weighing or measuring it means he will be appointed as a judge. Dream Interpreter: Ibn Sirin
Seeing a Deceased Person as Happy Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions. Dream Interpreter: Ibn Sirin
Seeing a Deceased person as Unhappy Seeing a dead person as disheveled with dust on his body or donning old, torn and tattered clothes or as angry means that he is not in a peaceful condition in the hereafter. To see him as ill means he is burdened with sins. Dream Interpreter: Ibn Sirin
Digging the Grave of a Dead Person If a person sees himself digging the grave of a dead person who is known to him it means he will follow in his footsteps in worldly as well as religious matters. If he is unknown to him, he will pursue a matter wherein he will not succeed. Dream Interpreter: Ibn Sirin
When a Person in Grief Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) If a grief-Stricken, hard-pressed, poverty-stricken person sees Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in his dream then his afflictions and anxieties will soon come to an end. Dream Interpreter: Ibn Sirin
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person • A highwayman stealing something from the dreamer: The person seen in the role of the highwayman will lie and contradict the dreamer.
• Seeing oneself as a highwayman or stealing someone’s belongings: The dreamer will be severely ill, then recover.
• A gang surging from nowhere to manhandle the dreamer: The dreamer will triumph over enemies in view of a verse of the Holy Quran that reads: “That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him; for God is the One That blots out (sins) and forgives (again and again).” (“Al-Hajj” [The Pilgrimage], verse 60.) Dream Interpreter: Various Islamic Scholars
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person The highwayman symbolizes the evil person who easily gets angry or loses his temper. Contradictory interpretations are not uncommon.
• A highwayman taking the dreamer’s belongings: Tragedy for the dreamer or some of his folk.
• Being robbed of one’s purse and other belongings by such a bandit: The dreamer will come across a man who will support and benefit him inasmuch as was taken from him in the dream.
• Someone intercepting the dreamer and seizing his belongings: The dreamer will make life tough for the one seen in the role of the highwayman and stop dealing with and stand against him in a matter that will harm him.
• Highwaymen ganging up without being able to take away anything from the dreamer: The dreamer will get so ill as to be nearly dead, then recover and become healthy. Dream Interpreter: Various Islamic Scholars
Carnelian-red (arb. Aqiq. A variety of chalcedony; Crystalline mineral; Gem; Jewelry; Precious stone; Stone) Seeing a Carnelian-red stone in a dream means dispelling poverty. At the beginning of the creation, of all stones, the Carnelian-red was the first stone that testified to Allah's Oneness. If one sees himself in a dream concluding his ablution or ritual bath with the essence of a Carnelian-red, it means that he owns something blessed. Dream Interpreter: Ibn Sirin
Stonemasonry (Cutting stones; Stone carving; Sculpturing) Building a structure in a dream from masonry rather than baked brick represents elevation of one's status, success, or stretching one's hopes. It also could denote concerns about protecting one's wife, adopting what is beneficial, conducting scientific research, or preserving one's heritage. Building the base, the foundation, or the pillars from uncut stones rather than marble in a dream connotes humiliation and poverty. If one sees that the gravestones were changed from marble into unfinished stones in a dream, it means alteration of a will left by the deceased. (Also see Building) Dream Interpreter: Ibn Sirin
Chrysolite (Beryl; Gem; Peridot; Stone) In a dream, when these precious stones are placed on one's ring, they mean a ranking authority that combines courage and reverence. Receiving a ring with such a stone from one's son in a dream means that his son possesses an amiable character and good qualities. (Also see Ring; Topaz) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Snot • Putting snots in another man’s house: Will have legal (marriage) or illegal sex with a woman living under his roof.
• Putting snots in another man’s bedding: Will betray him with his wife. Putting snots in his handkerchief means the dreamer will have sex with his servant.
• A woman taking the dreamer’s snots: She will entice and deceive him and become pregnant against his will.
• Washing away someone else’s snot: The dreamer is trying to conceal the adultery of a friend, but to no avail.
• Eating one’s snot: Eating up the money of his children.
• Eating someone else’s snot: Eating up the money of somebody’s children.
• Mucus flowing from the nose: Will have children who will resemble him.
• A person putting snots in the dreamer’s clothes: Will have a marital relationship. Dream Interpreter: Various Islamic Scholars
Spit • Having no saliva to spit out: Poverty.
• Saliva flowing from the mouth: The dreamer will earn money, then lose it.
• Saliva flowing from the mouth without touching any part of the dreamer’s body but people collecting it with their hands: The dreamer will spread knowledge among people. If the saliva is mixed with blood, such knowledge will include lies.
• Plenty of water flowing from the dreamer’s mouth: The dreamer will lead a comfortable life.
• Water coming out of a merchant’s mouth: Alms to the poor. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Slingshot Using a slingshot to cast stones at others in a dream also means rightly invoking a strong curse on them. If one sees a woman using a slingshot to throw stones at him in a dream, it means sorcery or witchcraft. A slingshot in a dream also denotes just and harsh words. Holding a slingshot and preparing to shoot in a dream represents one's strength and determination to say something just and true. If one carries a slingshot but adoes not use it to cast stones in the dream, it means that he will repent for his sin. Dream Interpreter: Ibn Sirin
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