Smashing (Bang; Collide; Hit; Impact; Knocking) To bang one's head against a rock or a wall in a dream means suffering from failing to perform one's night prayers, (arb. Isha) Dream Interpreter: Ibn Sirin
Balcony Sitting in a balcony during the summertime in a dream means comfort, dispelling aggravations, recovering from an illness, or exposing one's secrets. A balcony in a dream also could mean honor, or if seen with the city walls, then it represents the governor of the town, or it could mean the battlement. The parapet on top of the walls represents his armies, his entourage or his ammunition and the stored provisions of the city. If the walls are interpreted to be wealth, then the balconies and the battlement represent its guards and servants. Balconies in a dream also represent the front rows of one's enemy. (Also see Walls of the city) Dream Interpreter: Ibn Sirin
Drill • Drilling a hole and penetrating a house through the wall: The dreamer desires a woman and will get to her by ruse.
• Drilling a hole somewhere in a city (excavating): The dreamer is looking for a wise man or a scholar.
• Drilling a hole in a rock: The dreamer is seeking a harsh ruler. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Staff If it is made from a branch of a plum tree in a dream, it means religious hypocrisy. A staff in a dream also could represent a snake or sorcery. Hitting someone with a staff in a dream means using harsh language with him. If a poor person hits a rock with his staff, and if water gushes forth from the rock in the dream, it means prosperity. If a rich person sees such a dream, it means increase in his wealth. The water that comes out of a rock in a dream also could represent sweet earnings. A wooden staff in a dream represents a vile person, or irreligious man, because wood in a dream means hypocrisy. (Also see Scepter; Solomon Transformation) Dream Interpreter: Ibn Sirin
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Slingshot Using a slingshot to cast stones at others in a dream also means rightly invoking a strong curse on them. If one sees a woman using a slingshot to throw stones at him in a dream, it means sorcery or witchcraft. A slingshot in a dream also denotes just and harsh words. Holding a slingshot and preparing to shoot in a dream represents one's strength and determination to say something just and true. If one carries a slingshot but adoes not use it to cast stones in the dream, it means that he will repent for his sin. Dream Interpreter: Ibn Sirin
City The industry of a city also has a share in the dream interpretation. Known cities in the world in a dream represent their rulers. Entering a city one already knows in a dream means that one will not die until he enters it again, or it could mean that he will receive news from that city. The walls of a city represent a strong ruler. A demolished wall of a city in a dream signifies the death of its ruler or his removal from office. If one sees a flourishing city with its urban construction, factories and farms, his dream will reflect the spiritual awareness and religious devotion of its people. (Also see Village) Dream Interpreter: Ibn Sirin
Favor (Also see Rocks) Dream Interpreter: Ibn Sirin
Prison Entering a prison in a dream also means longevity, or reuniting with one's beloved. If one chooses to live in a sanctuary away from people in a dream, it means that he will be protected from sin. If a sick person leaves his prison cell in a dream, it means that he will recover from his illness. If a prisoner sees the gates of his jail open, or if there is a hole in the wall, or a ray of light, or if the ceiling of one's prison disappears and he can see the skies and stars above him, or if he can see them through the walls of his cell in a dream, it means that he will escape from jail. A prison in a dream also represents the safe return of a traveller, or the death of a sick person. Dream Interpreter: Ibn Sirin
Piercing a hole (Boring) Piercing a hole in a dream means deception. Piercing a hole in a stone in a dream means investigating someone in authority. Piercing a hole in the wall of a citadel in a dream means being obsessed with virgin girls and desiring to deflower them. Dream Interpreter: Ibn Sirin
Pillars (Corner stone; House) In a dream, a pillar represents one's wife and money. (Also see Black stone; Kabah) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Tablet If the blackboard is made of stone in the dream, it means that his heart will be like a rock. If the blackboard is made of copper in the dream, it means that one's son will grow to be a hypocrite. If it is made of lead in the dream, it means that one's son will be an effeminate person. A tablet in a dream also denotes a woman and the writing on it represent her children, or it could represent an intelligent and a good natured boy who accepts what he learns from his teacher. Receiving a blackboard from someone in authority in a dream means gaining power. If a pregnant woman sees a blackboard in a dream, it means that she will beget a son. Dream Interpreter: Ibn Sirin
Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin
Zircon (Gem; Mineral; Ring; Stone) In a dream, zircon represents unity and affection between husband and wife, or it could mean a contract between two partners, or reconciliation between two enemies, or it could represent the correctness of one's faith. (Also see Stone) Dream Interpreter: Ibn Sirin
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Missile launcher (Ballista; Battering ram; Mangonel) Seeing a mangonel or a missile launcher for hurling heavy stones in a dream means calumny, slander and a false accusation of fornication, untruth, or deceit. A missile launcher in a dream also means victory for the oppressed and destruction for the unjust ones. If the commander who is operating the missile launcher in the dream is a ruler, then it means that he will write a letter with strong words to the other party. The stone or the missile itself represents the messenger, or the carrier of such a letter. Dream Interpreter: Ibn Sirin
Bridge A bridge connecting two streets in a dream may lead to the ruler or to someone in his cabinet, particularly if it is built from stones and covered with baked bricks. If it is a small bridge, then it can represent the secretary, door attendant of a governor, a superior, or it can be interpreted as a pimp. If a bridge which is built from stone is transformed in one's dream to look as if it were made of dirt, it means changing of one's status and vice-versa. If one sees himself transformed into a bridge in a dream, it means that he will be elected for a leadership post, and people will need him, his prestige and what he can offer. (Also see Arched bridge; Bridge of the Day of Judgement; Contract; Knot; Transformation) Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
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