Wasp It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons. Dream Interpreter: Ibn Sirin
Take flight (Flee; Run away) If one sees himself turning and running away in the face of a battle in a dream, it means that he may contract a venereal disease, or suffer from syphilis. Taking flight in a dream also may mean reverting to what is proper. On the other hand, it may mean falling into sin to earn Allah's wrath and the despise of the common people. If one sees himself taking refuge in a group of people, enticing them to fight in a dream, it means that he is adventuring with his head by walking the path of evil, or by backbiting others. (Also see Escape from danger; Running away; Turning) Dream Interpreter: Ibn Sirin
A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Incident - Abraham and the Forty Camels Sheikh Muhammad bin Isa al-Rikhawi of Aleppo, Syria, once saw in a dream that God's prophet Abraham, Alayhi-Salam, came and gave him forty camels. Shaikh Muhammad went to Shaikh Ahmad Shahabu Deen Al-Maghribi and told him his dream. Sheikh Shahabu Deen replied: 'You will live forty years from this day." On the thirty-ninth year, Sheikh Muhammad visited Sheikh Shahabu Deen who encouraged him to perform his pilgrimage that year. Sheikh Muhammad died three days after his return from Mecca. Sheikh Shahabu Deen led the funeral prayer and buried him beside his father. Shortly after that, Sheikh Ahmad Shahabu Deen died and was buried in their vicinity. Dream Interpreter: Ibn Sirin
Grave • Seeing a person’s grave being turned into a house, a shop, or a village: The family of the defunct will build a house there.
• Dreaming of entering a grave without being carried on a bier: Will buy an empty house.
• Standing by a grave: Will commit a sin, in view of a verse in the Holy Quran that reads: “And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evildoers.” (“Al-Taubah” [Repentance], verse 84.)
• Standing by one’s grave and looking at it: Will repent and sins will be forgiven.
• Seeing a well-off person roaming about in a graveyard: That person will go broke (because the dead do not carry any money). Dream Interpreter: Various Islamic Scholars
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Thorn Thorns symbolize an ignorant and difficult Bedouin, an intrigue, or a debt. In general, they mean a harsh person.
• Running on thorns: The dreamer is procrastinating and prevaricating when it comes to settling his debts.
• Being injured by a thorn: Will be harmed by debts. Dream Interpreter: Various Islamic Scholars
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Loan Lending people money with generosity to please Allah Almighty in a dream means spending money on Allah's path. As for a sick person, being under the constraint of debts in a dream signifies further health complications. If a sick person sees himself in a dream borrowing to pay his loans, it means his death. If a borrower finds that his lender has died in a dream, it means relief from his stress. Signing a loan in a dream means being put under court restraint. (Also see Borrowing; Charity; Lending money) Dream Interpreter: Ibn Sirin
Anus • Pulling something from one’s anus: Will get stuck or become needy.
• Going into an anus: Wrong approach or running after a difficult matter, because that duct is sterile.
• Seeing a person’s anus: Will see a gloomy face, and the owner of such a face will spend as much money as blood or excrement coming out of that anus the dreamer had seen. If such a person had passed the stool in the proper place, the money will be spent in the right direction, and the reverse is true.
• Seeing one’s anus has been obstructed: Will die.
• Seeing a young man’s anus: Will be defeated by him.
• Seeing the anus of a well-known old man: This very man will mislead you. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Aisha She was the daughter of the caliph Abu Bakr and second wife of the Holy Prophet. She died in A.D. 678.
• Seeing Aisha: Welfare and blessings.
• A woman dreaming of Aisha: Will be well seen, well known for her virtue, and lucky with her husband and parents. Dream Interpreter: Various Islamic Scholars
Saw A saw in a dream also represents a cunning person, unfair dealings between people, hypocrisy, evil, an informant, or sexual intercourse. A saw in a dream also represents a helper, strength, profits, a public ordinance, a proclamation, a learned person, or a judge. A lumberman's saw in a dream represents an astringent and an austere headman. A marble saw in a dream signifies running out of tricks, or presenting an unsatisfactory proof. A handsaw in a dream represents a layman, a miller, or sieve merchant, etcetera. Dream Interpreter: Ibn Sirin
Death • Death of a daughter: Despair will replace joy.
• Death of a sick brother: (1) The brother in question will die. (2) Someone from that brother’s side will pass away.
• A person who has no brother dreaming that his brother has died: (1) The dreamer will die or go broke. (2) The dreamer will lose an eye or a hand.
• Death of a conjoint or a partner: Divorce or the end of a partnership.
• Death of the wife: (1) Will make money and become self-sufficient. (2) Will lose one’s source of living. More often it is a good dream. Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Incident - The Reward of Tawakkul (Trust in Allah) A man said to his close friend: "If you die before me, come and tell me about what you met with." The other man replied: "And you too!" After one of them had died, he came to his friend in a dream and said: "Trust in God Almighty, and depend on Him alone, for I saw no reward better than that of (Tawakkul) trust." Dream Interpreter: Ibn Sirin
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