Lion • Seeing a lion entering a house where a person is ill: The patient will die.
• A lion intruding in one’s house: Hardship on the part of the chief. If the beast suddenly devours the dreamer, he will be the victim of an injustice, his money will be stolen, or he will be beaten or killed at the hands of the ruler, especially if he dreamed that his soul had left his body or that his head had been cut off.
• Receiving a lion and seeing it in one’s place without bothering with it: Will be scared to death by the sultan, but no real harm will occur.
• A lion entering the city: A plague, hardships, a tyrant, or an enemy.
• A lion entering the mosque and standing at the minbar or podium: A tyrant will emerge and will terrorize and harm people. Dream Interpreter: Various Islamic Scholars
Chamber (Bedchamber; Bedroom; Room; Suite) A chamber in a dream means safety, security, marriage, a newborn, or the lady of the house. Seeing a chamber from a distance means joy, satisfaction and happiness. To be inside a chamber with two or three compartments in a dream also means security. Walking scared into a room whose owner is unknown in a dream means security, safety and appeasement of one's fears. If one is sick, then it means entering paradise or recovering from his illness, rising in rank, enjoying an elevated position in the world, presiding over people through knowledge, experience, leadership or spiritual attainment. Dream Interpreter: Ibn Sirin
Drapes In a dream, seeing drapes hanging over a strange environment means fears which will culminate in satisfaction. Drapes adorned with gold means hallucination or dispelling one's worries. If an unmarried person sees drapes in his dream, it means that he will get married and protect his chastity, or it could mean a business that will shelter him from poverty. If a fugitive or a scared person sees himself covered with drapes in a dream, it means a shelter from what scares him. Falling through a hole while hanging to a drape in a dream means taking a long, frustrating, toiling and a distant journey. The bigger the drapes are in a dream, the more difficult is one's adversity. Dream Interpreter: Ibn Sirin
Sleep Sleeping in a dream means heedlessness or joblessness. In general, sleeping or feeling sleepy in a dream has negative connotations except for someone who is scared, or who expects an adversities or sufferings he may experience otherwise. This is because sleep abates all fears, annihilates them and clams one's distress. Sleeping in a graveyard in a dream means a sickness. Sleeping over a grave in a dream means death for a sick person and joblessness for a healthy person. Sleeping in a dream also means stagnation, heedlessness, or infringing upon Allah's commands , or discrediting or denying the consequences of negating them. Sleeping in a dream also could represent a blessed journey, such as seeking knowledge or doing good deeds. Dream Interpreter: Ibn Sirin
Tongue If a governor sees that in a dream, it means that he swindles people's money and receives bribes. Biting on one's tongue in a dream also means remaining mostly silent, withholding one's advice, or controlling one's fury and anger. Biting one's tongue in a dream also could denote gluttony. Cutting off one's tongue in a dream means invalidating one's argument or proof, or preventing him from asking for anything. The cutting off of a poet's tongue in a dream means giving him money for his recitation. Seeing one's tongue black in a dream means that one may preside over his own people. If he is a wretched person, it means that he is a liar. If someone who is scared of something sees his tongue in a dream, it means that he will lose his battle and become subject to defamation and humiliation. Dream Interpreter: Ibn Sirin
Charity Giving charity in secret in one's dream also could mean seeking the friendship of people in authority, or to join the circles of people of knowledge. If a man of knowledge is asked to give money in charity, and if he complies in his dream, it means that he will expound his knowledge to others. If he is a merchant, it means that he will benefit others with his business or teaches them his trade. If he is a craftsman, he will teach people his craft. If one who is under pressures, or if one is scared of something sees himself feeding a beggar who is undergoing his own trials in a dream, it means that one's fears and stress will be dispelled. Charity in a dream also denotes celebrating Allah's praises, devotion, visiting the graveyards and doing good. To spend money on Allah's path in a dream means that one will surely receive money in wakefulness. (Also see Alms tax; Endowment; Good deeds; Loan) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
