Mill (Grinder; Press) In a dream, a mill represents a school, a courthouse, a balance, justice, righteousness, benefits, blessings, money, food, charity, or marriage. The millstone in a dream represents a wife and a husband. The flour that issues from between the two grinding stones represents sperms or children. A mill in a dream also means distress and adversities, uptightness, headache, a rivulet, or a windmill. If one sees a mill grinding human beings in a dream, it means loss of lives and adversities. Dream Interpreter: Ibn Sirin
Money exchanger In a dream, a money exchanger represents knowledge, poetry, speaking the right words, richness after poverty, a school, the fellowship of a wise man, or a scale. In a dream, a money exchanger also could represent someone who has knowledge, though no one benefit from what he knows except in mundane matters. His work relates to scientific writings, scientific arguments, dispute of authority, or questions and answers. Perhaps his only balance or criterion is his own judgment. His balance represents his tongue and ears. His weights are his only instrument for justice and judgment. His measuring pennies are his fights with people. Dream Interpreter: Ibn Sirin
Hunter Hunting sparrows, hawks, or falcons in a dream also means gaining power. Hunting birds or pigeons in a dream represents a tricky merchant. Hunting beasts in a dream means cheating travellers. Fishing means womanizing. A beast hunter in a dream represents someone who takes advantage of foreigners. A bird hunter in a dream also represents a school teacher, a music teacher, or a preacher. (Also see Beast; Dog; Hunt) Dream Interpreter: Ibn Sirin
Well Finding a well adjacent to a barmaid in a dream means finding a spiritual teacher, or joining a fellowship and a school for the seekers. If one sees the well of Zamzam quenching the thirst of people in a particular neighbourhood other than Mecca in a dream, it means that a gnostic will come to that town, and whose knowledge and wisdom will greatly benefit its people. It also may denote the bounty and blessings which are imparted to that town, or it could denote the victory of its people over their real enemy. Drinking from such a well in a dream means fulfillment of one's intentions and satisfaction of his needs. In a dream, a well also means a prison or depression. Dream Interpreter: Ibn Sirin
Civet (Castor; Civet cat; A fatty substance with a musk like scent which is secreted by a gland near the genitals of a civet, a deer or a beaver. This substance is also used in making perfumes.) In a dream, a civet represents honorable profits or valuable properties, botanical gardens, a school from which one can acquire knowledge and draw benefits, or a business from which one can make profits, or it could mean a profitable leather trade. If one prepares the civet on fire in the dream, it means that he is preparing amber perfume, musk or aloe perfume that is extracted from an aromatic heartwood of the mezereum tree family. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) • A child launching the prayer call: His parents will be innocent from calumnies, by analogy with the story and origin of Jesus Christ.
• Launching the praying call in a bathroom: Bad dream on both the spiritual and material planes. It could mean that the dreamer is a pimp.
• Crying for prayers in the “hot house”23: Will have a shaking fever. Crying for prayers in the “cold house”: Will have a fever.
• Launching the athan at the gate of the ruler: Will speak the truth.
• Calling for prayer while clad indecently or showing one’s underwear: Will penetrate a woman.
• Someone launching the athan in a souk (marketplace): Someone in that souk will pass away.
• Hearing an unpleasant athan: Someone is inviting the dreamer to indulge in vice and abominations. Dream Interpreter: Various Islamic Scholars
Scholars If one sees a scholar who is considered to be a reference in religious knowledge, and if one accepts his admonition in the dream, though in wakefulness he does not follow this school of thought, it means that he will be tried with an adversity that will be remembered by people for sometime to come, though his testimony will be accepted by the people. If a well-known early scholar appears in one's dream when the dwellers of that locality are experiencing adversities, economic distress or a drought, it means that their calamity will be lifted. Seeing an unknown scholar, or an unknown religious doctor in a dream means that a physician or a philosopher may visit one's house. (Also see Legist; Companions of the Prophet; Sallallaahu-Alayhi-wasallam; Masjid; Mosque) Dream Interpreter: Ibn Sirin
Exhume (Dig up a grave; Unearth) Exhuming the body of a deceased person and finding him alive in his grave in a dream means pursuing his tradition, knowledge, wisdom, trade or practices. It also means acquiring lawful money. If one finds him dead in his grave, then there is no benefit in his striving. A grave robber or a body snatcher in a dream represents a deliberate and a premeditated scheme to unravel a mystery, or forming an expedition to search for a hidden treasure. Digging the grave of a renowned scholar in a dream means studying his school of thought and the restoration of his studies, life, traditions and prominence. (Also see Grave digger; Grave) Dream Interpreter: Ibn Sirin
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Garden If one finds within such a garden a group of associates or colleagues, the garden then represents a marketplace. If one sees a servant or a worker of his urinating inside a well or a stream inside such a garden in the dream, it means that a relative will betray the interests of the family. A garden whose owner is known in a dream represents a mosque, a park, people of knowledge, ignorant people, the generous ones or the stingy ones. It also represents a meeting place where the rich and the poor, the righteous and the insolent gather. A garden in a dream also may indicate a religious center, a school, a center for scientific research and studies, a place of worship, etcetera. Dream Interpreter: Ibn Sirin
Roasted meat (Grilled meat; Restaurant) To buy roasted or grilled meat from a restaurant in a dream means enrolling one's children in a school and entrusting them to a good teacher to educate them and properly train them. The owner of such a restaurant represents an educator, a trainer or a sheikh. Buying from him in a dream also means hiring a worker who is trained at the hands of an experienced master. If one sees himself roasting or grilling meat in a dream, it means that he may become a tax collector, a physician, a jailer, a torturer, a thief, or a murderer. Seeing someone roasting meat on fire in a dream may denote a wedding, a picnic, or celebrating the birth of a new child. Dream Interpreter: Ibn Sirin
Masjid (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action. Dream Interpreter: Ibn Sirin
Asylum The asylum, or mental institution, symbolizes frequent travel, asceticism, the heeding of God and reading of the Holy Quran, the stoppage of income, the end of wedlock, the abandoning of children, repentances, the return of religious faith, relief from worries, and sometimes diphtheria (the suffocation disease, to borrow the expression of Al-Nabulsi). It could also represent the bathroom, as madness was believed by the ancient Arabs to be associated with demons and because, like the bathroom, the mental institution is a place where people take off their clothes, show their private parts, and exhibit repulsive manners. For some interpreters, the madhouse refers to the school, because, there, the inpatients were educated by force, in ancient times, and taught to read and write and know the Quran. Dream Interpreter: Various Islamic Scholars
House Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. Dream Interpreter: Various Islamic Scholars
Oven A grilling oven in a dream also represents a respected man of knowledge who is sought to deliver legal opinions or views of wisdom that will satisfy both parties in a claim. The house range in a dream represents the head of the household, the housekeeper, the butler, a treasure chest, one's coffer or a safety box. The baker's oven in a dream represents the governor's house, a juvenile correction house, fulfillment of one's needs, earning one's livelihood, or recovering from illness. If one bakes dough in a dream, it means satisfying one's needs, recovering from illness, winning victory over one's enemies, or opponent, winning a court case, teaching one's son a craft, sending one's child to a school, enlisting one's son in the army, or it could mean becoming wealthy. Dream Interpreter: Ibn Sirin
Back (Behind; Posterior; Rear side) In a dream, the back of a human being represents what people hold for him of praises or blame, acceptance or rejection, honor or humiliation, or it could represents one's debts. Seeing the back of a human being in a dream also means following his tracks or practices. If a positive look manifests therein, such as a sweet fragrance or the emergence of a radiant light, or if it turns into iron in the dream, it signifies one's gratitude regarding his own condition. In a dream, the rear side of the human being represents his outward appearance or what renders the human being acceptable, or it could represent his garment, an ostentatious person, a show of grandeur, pride about one's social class, a show of being wealthy, the surroundings of one's house, the outskirts of a town, the outer display of one's religion or his school of thought. Dream Interpreter: Ibn Sirin
Child (Little boy) In a dream, a child carried in one's arms means responsibility, distress and difficulties. A teenage child represents glad tidings or dispelling one's worries. If one sees a beautiful looking teenage child entering a town or descending from the skies or appearing from beneath the ground in a dream, it means that the glad tidings will take effect shortly. Seeing a mature child in a dream means power and superiority. If one sees himself as a child learning in school in a dream, it means that he will repent of a common sin he is used to commit. If one sees one of the renowned people of knowledge sitting in a kindergarten and learning along with other children in a dream, it means that he will shift to ignorance, lose his rank, or that financial changes will affect his living conditions. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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