Insult The rule in such dreams is that the aggressed is always better than the aggressor, as the aggressed must ultimately triumph.
• Being insulted by a person: (1) The dreamer will be harmed by that person, then triumph over him. (2) The one who insults owes something to the dreamer and is duty-bound to settle it.
• Insulting someone: The dreamer wishes to kill him. Dream Interpreter: Various Islamic Scholars
Jump • Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Siddiqun Whatever this blessed angel of dreams gives or tells will take effect as it is, for he is in charge of such a duty. The arc angel Saddiqun in a dream also represents the speaker of the house, the translator of the palace, the one who delivers the royal decree and knows the inner secrets. Seeing him in a dream also represents piety, medicine, clarity, perspicacity, transparency of one's vision, the school teacher who keeps looking at the blackboard, the librarian, an official speaker, logs, or books. Dream Interpreter: Ibn Sirin
Maqam Ibrahim (The Station Of Abraham, Near The Kabah In Mecca (Makkah) The Quran says: “The First House (of worship) appointed for men was that at Bakka (Mecca (Makkah)): Full of blessings and of guidance for all kinds of beings. In it are Signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God” (“Al-Imran” [The Imran Family], verses 96–97.)
• Entering Maqam Ibrahim: (1) Will be delivered from fear and feel secure. (2) Will obtain a very high post, perhaps the leadership of the country. (3) Will inherit from one’s father or mother. Dream Interpreter: Various Islamic Scholars
Descending Descending a steep slope in a dream also means safe landing, worldly blessings and nomination for a religious duty. Descending from a mountain in a dream means relief from adversities or change in one's conditions. Coming down from an old ladder in a dream means investing in a business to earn nothing from one's efforts. If the ladder breaks half-way through in the dream, it means losing to one's adversary. Dream Interpreter: Ibn Sirin
Sugar (Kiss; Sweet) Sugar in a dream represents joy, festivities, recovering from an illness, dispelling anxiety, putting worries aside, fulfilling one's aspirations, reaching one's goals, completing one's duty, a noble wife, a blessed son, an intelligent child, or a son who is a genius in all crafts. If sugar is interpreted as money in the dream, then it means lawful money, and if it is interpreted as a man of knowledge, his knowledge is then free from innovation. Dream Interpreter: Ibn Sirin
Fish If one sees himself attempting painstakingly to catch a whale in a small pond in a dream, it means money that he will fight for, though he cannot get hold of it without having to cross major obstacles. If one finds a pearl or two in the belly of a fish in a dream, it means that he will marry a rich woman and conceives one or two sons with her. If he finds a ring in the belly of the fish in a dream, it means that he will gain authority and might. Finding fat in the belly of a fish in a dream means acquiring money from a woman. Seeing oneself fishing on a dry land means committing adultery, a sin, or it could mean hearing good news. Catching a fish with excessive bones and scales denotes the necessity to pay one's dues or to distribute alms tax on one's liquid assets, because one cannot enjoy his catch unless he first cleanse it. Seeing sea fish swimming toward sweet waters, or river fish swimming toward the sea in a dream means hypocrisy, falsehood or the rise of an innovator or an impostor. If one sees fish swimming on the water surface in a dream, it means ease in attaining his goals, exposing secrets, unveiling hidden past, reviewing old books or redistributing an old inheritance. Dream Interpreter: Ibn Sirin
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Dream Interpreter: Various Islamic Scholars
Diving If one brings a pearl out of the water in a dream, it means marriage or acquiring knowledge or discovering a treasure. If one dives into a river and finds it difficult to come out of the waters in the dream, it means that he will suffer from burdens he cannot carry, or bear patience with adversities. Diving into the ocean to extract pearls from oysters in a dream also means seeking knowledge or wealth. (Also see Pearl diver) Dream Interpreter: Ibn Sirin
Pilgrimage (Hajj) Performing the pilgrimage to Mecca, fulfilling its obligatory pillars and celebrating its ceremonies in a dream represents one's spiritual and religious growth. It will bring him a great reward in this life and in the next, appease his fears, and imply that he is a trustworthy person. If this dream occurs during the pilgrimage season, it means profits for a merchant, recovery for the sick, finding guidance after heedlessness, or it could mean that one will perform his pilgrimage if he had not yet fulfilled this obligatory religious duty. If one's dream takes place outside the pilgrimage season, then it could mean the opposite. Dream Interpreter: Ibn Sirin
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
Pomegranate If one sells pomegranates in a dream, it means that he will sell the everlasting reward of the hereafter for the temporary pleasure of this world. Drinking pomegranate juice in a dream means spending for one's livelihood. A pomegranate tree in a dream represents a pious, respected and a rich man. If he is a merchant, his business will always multiply. The thorns of a pomegranate tree in a dream represent the obstacles that restricts a believer from falling into or committing a wrongdoing. Cutting down a pomegranate tree in a dream means severing one's blood ties, or neglecting one's duty toward his family. Dream Interpreter: Ibn Sirin
Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars
Necklace (Decoration; Medal; Pendant) In a dream, woman's necklace or earrings if they are made of pearls represent a gift from her husband. If they are made of silver in the dream, they mean a physical ailment, and if they are made from beads in the dream, they mean being let down by one's friends. A necklace in a dream also represents women's adornment. If a man wears a necklace that is incrusted with gold, precious gems or sapphire in a dream, it represents a high ranking appointment, carrying a great responsibility, or fulfilling an important duty. If one's decoration also carries some silver coins in the dream, it means marriage to a beautiful woman. Dream Interpreter: Ibn Sirin
Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin
Feces Falling into the sewers or a toilet bowl in a dream means entering a prison. Defecating in one's pants in a dream means falling into sin, humiliation, speaking bad words or using despicable expressions. Feces in a dream also represent money, hidden secrets, travels, a fight, recovering from an illness, bad thoughts, whispering of the mind, temptation or trusts. The smell of Feces in a dream represents a fine, or overdoing one's duty, or a miscarriage for a pregnant woman. To sally one's clothing with someone's Feces in a dream means borrowing money from him or carrying his favor for a long time to come. Feces in a dream also denote earnings from an unjust and a loathsome person. Dream Interpreter: Ibn Sirin
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
