Ali (Ali bin Abi Talib, Allah bless his countenance, cousin and son in-law of Allah's Messenger, Sallallaahu-Alayhi-wasallam.) Seeing him in a dream means victory over one's enemy. Seeing him in a place or a mosque where people are mourning him or performing the funeral prayer on him or carrying his coffin or prostrating to him in a dream means becoming a Shia or gathering one's strength for a rebellion or to create divisiveness, or it could mean hypocrisy. If a scholar sees him in a dream, it means that he will earn increased knowledge, asceticism, reverence and strength. Seeing him in a dream also means capture by one's enemy, migrating from one country to another and mostly to die as a martyr. Dream Interpreter: Ibn Sirin
Mountain The mountain suggests a harsh and heartless king, ruler, or chief, unless there is water and vegetation in it, in which case such a man is a devout, religious, and good one. It also refers to a huge or giant man commensurate with the size of the mountain. It could be as well an erudite or an ascetic person, or a reference to high grades, upper standards, and divine places. Whatever befalls the mountain, like its crumbling or burning out, et cetera, should apply to the king, chief, or scholar it alludes to. Likewise, mountains symbolize aims and quests.
• Standing on top of a mountain, relying on it, or sitting in its shadow: Will be close to a chief, such as a sultan, a learned man or a secluded scholar, and become his protege. Dream Interpreter: Various Islamic Scholars
Flesh Views on certain items of this chapter are widely divided and sometimes diametrically opposed. For instance, according to Al-Nabulsi:
• Eating somebody’s flesh: Will speak ill of such a person in his absence.
• Eating one’s own flesh: Will eat up gains. According to Ibn Siren, will eat away savings or whatever is hoarded. For Ibn Shaheen:
• Eating human flesh: Financial gains in any case. If the person whose flesh is being eaten is known to the dreamer, the latter will take a bite at the victim’s purse or property. In case the dreamer is eating such flesh voraciously and with great appetite while blood is spilling imminent, unquestionable, and huge financial gains will be achieved. Dream Interpreter: Various Islamic Scholars
Horse A nag in a dream represents a wife or a husband. A saddled horse in a dream means a woman in her menstrual period, during which time it is not permissible for the husband to engage in marital intercourse with her. A gathering of horses in a dream represents a gathering of women for a funeral or a wedding. Owning a herd of horses, or taking care of their feed in a dream means presiding over people, or it could mean managing a business. If a horse dies in one's presence in a dream, it means loss of his house or business. The fit of a horse in the dream represent man's own state. Dream Interpreter: Ibn Sirin
Threshold In a dream, a threshold represents one's gown, garment, one's adornment, makeup, money, or it may denote closing a subject, spreading it, or it could represent a beautiful woman who embodies all the attributes man desires, including beauty, good character, intelligence, wealth and fertility. Buying a new threshold or sitting on one in a dream means that either the husband or the wife may suffer a bodily injury. If one sees himself sitting under the threshold of his door in a dream, it represents an adversity or an illness. If one sees himself being carried over the threshold of his door in a dream, it represents his funeral. (Also see Doorstep; Door lintel; Doorplate) Dream Interpreter: Ibn Sirin
Tree • A healthy person sitting on top of or owning a tree: Will get or fail to get what he wants (be it sex, marriage, or anything else), depending on the condition of the tree.
• Owning plenty of trees: Will become a leader or a judge of men.
• Plenty of trees in a house: Men and/or women will assemble there for something good or bad: (1) If the trees bear good and tasty fruits alluding to welfare and prosperity and people are eating from them: A banquet will be given there. (2) If the fruits are bad or allude to unhappiness: The assembly will be for a funeral rite. (3) If there is a sick person in the house and the fruits seen in the dream were unknown: The fate of the patient will depend on the season and the condition of the trees. Dream Interpreter: Various Islamic Scholars
Wedding • On the contrary, a wedding party in which dancing or any form of entertainment takes place heralds a tragedy. A particularly bad omen is the zaghrouda, the strident, long-drawn, and trilling shrill produced by Arab women by moving the tongue with the rapidity of the drumstick of an electric bell as a manifestation of joy. One zaghrouda means minor worries.
• A person giving a wedding party: Catastrophe.
• Being invited to a wedding ceremony: Joy and happiness, provided no food or banquet is seen.
• Organizing or looking after the preparations of a wedding party: Some members of the dreamer’s family will attend his funeral.
• If the wedding ceremony takes place in a house where a person is ill: The latter will die. Dream Interpreter: Various Islamic Scholars
Death • Death of an animal: The interpreter should bear in mind what the animal symbolizes. For instance, a lion or an elephant would refer to the supreme authority in the country. The elephant represents a huge man, the cat and the mouse are thieves, and females are, indeed, women.
• Death of a ferocious animal with fangs and claws: Triumph over enemies and safety from harm.
• Death of a domestic beast: Bad omen, especially if it is the only beast that the dreamer possesses.
• Difficult passage from life to death: Severe chastisement in the Hereafter.
• Death of a child: Death of a woman and vice versa, because Muslim scholars used to find that women and children have this in common: lack of religious faith and reason.
• Terrible death occurring in a certain place: A fire will break out in that place. Dream Interpreter: Various Islamic Scholars
Bier • Being lifted, placed on a bier, and borne on men’s shoulders: Promotion, power, influence, and tyranny. Will ride on people’s necks and have as many followers as were seen carrying the dreamer in the dream.
• Seeing oneself on a bier without anybody carrying it: Will go to jail.
• A ruler, a chief, a merchant, or a manufacturer seeing himself on a bier rolling or gliding on the soil: Will board a ship.
• Carrying a bier: (1) If eligible, will govern a province as prominent as the people marching in the funeral procession. (2) Illicit gains. (3) Will intercede in favour of a religiously corrupt person.
• A bier flying and people holding to it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in foreign land, during the pilgrimage or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier was identified, it would be him in particular. Dream Interpreter: Various Islamic Scholars
Wind If one sees a huge tornado or a tropical storm carrying people, trees, homes, or cattle in the air to scatter them over its path of destruction, then it represents a major plague, or a calamity affecting that region. Poisonous winds or polluted air in a dream represent a feverish illness. A stormy wind accompanied with thunder in a dream represents a tyrant. If the wind carries someone from one place to another in the dream, it means that he may travel there, but he may never return to his homeland. A gentle wind or a breeze in a dream represents grace and blessings for the people and the land. A storm of dust in a dream represents destruction in the land. However, winds in a dream always represent tidings from Allah Almighty. Dream Interpreter: Ibn Sirin
Food Eating from someone else's hand in a dream also can be interpreted as a sickness or inability to eat with one's own hand. Eating sweets in a dream means solving a problem through kindness. If the food is greasy in the dream, it means that one's problem is a lasting one. Sour food in a dream means steadfastness. Sour food in one's mouth in a dream also means pain and sufferings. Yellow food in a dream means sickness, except for fowl's meat. Drinking food the way one drinks liquids in a dream means increase in one's earnings. Eating at a wedding in a dream means glad tidings. Eating at a reception after a funeral in a dream means distress and sorrow. Dream Interpreter: Ibn Sirin
Flag (Banner; Woman) In general, flags in a dream represent leaders, governors, judges and scholars. Carrying a flag in a dream means signing a marriage contract. A flag in a dream also means avoiding a dispute. Carrying a flag and a spear in a dream represents one's death or the sudden death of his son. A hoisted banner inside one's house in a dream means a funeral. Carrying a flag in a dream also connotes a woman. Carrying a red flag in a dream also could represent an evil woman. If it is a white flag, then it represents a pious and a chaste woman. Dream Interpreter: Ibn Sirin
Tree The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. A specific number of trees alludes to men showing similitude's with such trees. Giant trees like the cypress tree or life tree or juniper tree or the Oriental plane tree are huge, rigid, and evil men. The good smell of a tree is the good reputation of the man whom the tree alludes to. The tree overladen with fruit symbolizes a man known for his largesse. Trees could also symbolize a quarrel or a fight, in view of their Arabic name, shagar, which is homonym for those words. Here, like in all trees involving plants, the season in which the tree is dreamed of plays an important role in the interpretation.
• Seeing many date palms in an unusual place: Will command as many men. Dream Interpreter: Various Islamic Scholars
Hand mill If one sees a huge hand mill in the center of a town in a dream, it means war and destruction and especially if he sees it grinding rocks or emitting fire or sparks. Otherwise, it means a plague if the hand mill is grinding spoiled and moldy grains, mud, or spoiled meat. If one sees the millstone tilted in a dream, it means rising prices. If the hand mill is turning with nothing to grind in the dream, it means toiling aimlessly. If the hand mill turns using a wheel in the dream, it means prosperity. If one sees the hand mill turning and not grinding in a dream, it means travels. If it turns for no useful purpose in a dream, it denotes the nearing of one's death. A pair of small hand grinders in a dream represent two loathsome partners that no one can correct or guide. Dream Interpreter: Ibn Sirin
Grave (Burial; Tomb; Sepulcher) A grave in a dream represents a prison and a prison in a dream represents a grave. If one sees himself living in a grave in a dream, it means that he will be incarcerated in a prison. Building a grave in a dream means building a house. If one enters a grave but does not witness a funeral in his dream, it means that he will buy a house. Digging a grave in a dream means getting married, though through tricking the woman to get her consent. Standing over a grave in a dream means committing a sin. If one sees himself digging a grave and upon completing his work, if he discovers that what he has dug is standing on the surface of the earth and has no walls in the dream, such ground represents the abode of the hereafter. Dream Interpreter: Ibn Sirin
Incident - Abraham and the Forty Camels Sheikh Muhammad bin Isa al-Rikhawi of Aleppo, Syria, once saw in a dream that God's prophet Abraham, Alayhi-Salam, came and gave him forty camels. Shaikh Muhammad went to Shaikh Ahmad Shahabu Deen Al-Maghribi and told him his dream. Sheikh Shahabu Deen replied: 'You will live forty years from this day." On the thirty-ninth year, Sheikh Muhammad visited Sheikh Shahabu Deen who encouraged him to perform his pilgrimage that year. Sheikh Muhammad died three days after his return from Mecca. Sheikh Shahabu Deen led the funeral prayer and buried him beside his father. Shortly after that, Sheikh Ahmad Shahabu Deen died and was buried in their vicinity. Dream Interpreter: Ibn Sirin
Ship If one sees himself as a ship ebbing and stretching as the tide fall in the sea, then if the sea calms in the dream, it means that he will receive a high ranking appointment, leadership, authority and honor. If one sees a ship floating over a sea of blood in a dream, it means adultery. If the ship sinks, and if some of its debris and boards remain afloat in the dream, it may mean the death of one's mother, for one's mother was once his ship. Buying a ship in a dream means getting married. Carrying oars in a dream means knowledge. A flying ship in a dream means the death of its rider. A flying ship in a dream also may represent another type of vehicle, or it could mean a coffin or a funeral. If one dies inside a ship that has sunk in a dream, it means that he will be saved from suffering in the hereafter, and he will also escape from what he fears most in this world. If he finds a hole in the ship in his dream, it means that he may escape from drowning. Dream Interpreter: Ibn Sirin
Tree • A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream.
• A healthy person sitting on top of or owning a tree: Will get or fail to get what he wants (be it sex, marriage, or anything else), depending on the condition of the tree.
• Owning plenty of trees: Will become a leader or a judge of men.
• Plenty of trees in a house: Men and/or women will assemble there for something good or bad: (1) If the trees bear good and tasty fruits alluding to welfare and prosperity and people are eating from them: A banquet will be given there. (2) If the fruits are bad or allude to unhappiness: The assembly will be for a funeral rite. (3) If there is a sick person in the house and the fruits seen in the dream were unknown: The fate of the patient will depend on the season and the condition of the trees. Dream Interpreter: Various Islamic Scholars
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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