Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Nudity in the Masjid If a person sees himself as nude in the masjid or market place or in any other place, provided non had seen his aurah nor had anyone taunted him it suggest cheerfulness after sorrow, good health after sickness, atonement from sins and freedom from debts. Dream Interpreter: Ibn Sirin
Wasp It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons. Dream Interpreter: Ibn Sirin
Sing • Dreaming that there is singing in some place: Lies will separate those who love each other and covetous and evil-eyed persons will deceive others because, says Ibn Siren: “The first, ever, to have sung and wailed was damned Satan, may God curse him.”
• Singing nice poems or songs on a harmonious note and with a loud but pleasant voice: Good dream for singers, composers, and their bands. Singing with a harsh voice and without melody: Unemployment and misery.
• Walking in the mud and singing: Good dreams, especially for those who sell lutes.
• Singing in the bathroom: Equivocal statements. Dream Interpreter: Various Islamic Scholars
A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Wasp The wasp is a trashy individual, a punk, a fearsome man, or a killer. It is believed to be (according to the religious belief) from amongst the metamorphosed as a result of a curse. It is a man who argues against what is right and just, a mean person, and a gossiper.
• Swarms of wasps invading a place: Powerful and valiant soldiers will enter the place and combat its inhabitants.
• Being bitten by a wasp: Will be slandered by rubbish people. Dream Interpreter: Various Islamic Scholars
Entering the Grave If a person sees himself being admitted or lowered in the grave it means he will be imprisoned. Or if a person sees himself being imprisoned in a place which is unknown to him and the people of such a place are also unknown to him, it means he will enter the grave. Dream Interpreter: Ibn Sirin
Solomon (Allah's prophet Solomon, Alayhi-Salam) Allah Almighty subjugated the wind to serve the prophet Solomon. Seeing him (Alayhi-Salam) in a dream denotes leadership, the seat of a judge, acquiring wisdom, or giving religious interpretations if the person who sees him in a dream qualifies. This vision becomes stronger if the Prophet Solomon crowns the person, or places a ring on his right hand, or sits him beside himself on his throne. Seeing him (Alayhi-Salam) in a dream also means overcoming adversities and hardships, and receiving a divine endowment of an exalted station in this world, and greater blessings in the hereafter. Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Earthquake If it takes place during the month of October in one's dream, then it represents a common illness, safety of pregnant women and lowering or stabilization of prices. If it takes place during the month of November in the dream, it means frequent miscarriages. If it takes place during the month of December in a dream, then it represents severe calamities, plagues and death, though no enemy threat is visible. If it takes place during the month January in one's dream, then it means the death of young people. If it takes place during the month of February in the dream, then it means hunger and miscarriages. If it takes place during the month of March in the dream, then it means prosperity and a good harvest. If a pregnant woman sees an earthquake in her dream, it means that she is delivering her baby. (Also see Cave in; Destruction; Earth; Thunder; Tremor) Dream Interpreter: Ibn Sirin
Angel • The angels working in the dreamer’s craft or doing as he does: He will excel in his industry.
• Angels coming to destroy the dreamer’s home or a group of fewer than ten angels appearing in a country, a village, or a place: A prominent scholar or hermit will die in that place, the victim of an injustice will be killed, or a house will crumble over its dwellers.
• An evil person dreaming that an angel is ordaining him to read the Book of Allah: A stern warning in view of the Quranic verse: “And it will be said unto him, Read thy book. Thy soul sufficeth as reckoner against thee this day’ ” (“Al-Israe” or “Bani Ismail” [The Children of Israel], verse 14.)
• Seeing angels on horses in a place: A tyrant will be brought down. Dream Interpreter: Various Islamic Scholars
Cities, Towns and Village Cities, towns and Villages imply that the observer of such a dream will encounter unchaste women if such places are not of multiple colours. And if they are black and white then it suggests day and night – i.e., alternating of day and night and the passing of time. Dream Interpreter: Ibn Sirin
Imprisonment • Being confined to house arrest in an isolated place, an unknown house: Will die, that place being a tomb.
• Being held in a house amid other houses and known to the dreamer, with the doors locked, but without its being defined as a jail: Welfare. If he is tortured in that house, that means more welfare and greener pastures.
• A woman dreaming of being imprisoned by a powerful person, like a sultan: Will marry a great man. Dream Interpreter: Various Islamic Scholars
Rain It symbolizes assistance and blessings. The same applies to seeing clouds, But if rain or clouds are seen confined to a particular place, house or vicinity, it symbolizes famine and sickness or some worldly loss which the people of that place will suffer. In most cases it symbolizes difficulties and hardships which will afflict the people of that place. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
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