Woman (Beads; Garden; Glass; Pearls; Ribs; Silver; World) A beautiful looking woman in a dream represents a year of comfort, peace and prosperity. A woman in a dream also represents a coffer, one's store, or his hiding place. A woman in a dream also represents the earth, the world or a graveyard, for one returns to it after that he comes out of it. A woman in a dream also represents a prison, a confidant, a tree, a well, an inkwell, a house, or a partner who shares wealth and pleasure with the husband. Seeing a beautiful woman entering one's house in a dream means joy and happiness, money that will not last, or the reversal of one's condition from harsh to amiable. Dream Interpreter: Ibn Sirin
Water lily (Lily; Hyacinth; Nenuphar; Nubile; Nymph) In a dream, a water lily means life, hiding, concealment, travels by sea. If a traveller by sea sees a water lily in his dream, it means that his ship may drown. A water lily in a dream also represents a lawfully earned money from which one spends for his charities to please his Lord. A water lily in a dream also means sorrow, sadness, illness, a man with different faces, someone whose actions are tainted, or whose temper is changing constantly. Having a bouquet of water lily in a dream means changes, illness, sorrow or endurance. Dream Interpreter: Ibn Sirin
Turtle Eating a turtle in a dream means profits, benefits, or money. If one sees a turtle inside his house, or if he owns one in a dream, it means that he will benefit from the company of a learned person who is acquainted with ancient manuscripts, or in interpreting ancient scrolls. If one sees a turtle lying on its back in a dream, it means that there is a man of knowledge in that town people do not recognize. If one sees a well kept and fed turtle sitting on a brocade in the dream, it means that the people of that town honor their scholars. However, a turtle in a dream also can be interpreted as deception, trickery, spying, hiding, evil and acquisition of weapons. Dream Interpreter: Ibn Sirin
Pregnancy (Childbearing; Planting) In a dream, a pregnancy indicates woman's success, diligence and assiduity in pursuing her goals. In a dream, pregnancy also means receiving recognition, respect and prosperity. If a man sees himself pregnant in a dream, it means that he suffers from heaviness in his life, or it could represent one's fear of exposing his problems in public. In general, pregnancy in a dream represents material gains. If a woman sees herself pregnant in a dream, it means difficulties and adversities beside some troubling secrets she maybe hiding. However, for a learned man, pregnancy in a dream may represent increase in his knowledge, while for a craftsman, it means achieving unrivalled excellence in his trade. Dream Interpreter: Ibn Sirin
Mouse A black mouse and a white mouse in a dream represent the night and the day. Seeing a mouse of either black or white color going about its own business in the daylight in a dream means longevity. If one sees a mouse nibbling into one's garment in a dream, it means that one will announce his intentions or goals. A mouse digging a hole in a dream represents a thief. A mouse in a dream also could represents a girlfriend, an opportunistic woman, or a lady friend who is hiding her true intentions. Catching a mouse in a dream also means befriending a woman, or marriage. Mice in a dream also mean elation, or ecstasy unless they are of mixed colors. Dream Interpreter: Ibn Sirin
Pearl Drilling a hole in a pearl in a dream also means having sexual intercourse with a blood relation. Swallowing a pearl in a dream means hiding a testimony. Chewing on pearls in a dream means backbiting people. Vomiting pearls in a dream means scheming against people and deceiving them. Throwing a pearl into a river in a dream means helping people. Extracting a pearl from its shell, then throwing the pearl and keeping the shell in a dream means that one is involved in body snatching and in desecrating the graves. Opening a closet with a key and pulling out stored pearls from inside it in a dream means asking a question from a scholar. Dream Interpreter: Ibn Sirin
Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
Silver Once he looks into the mirror in his dream, it means adversities, defamation, and loss of respect, for only harm could come from looking into a silver mirror in a dream. Silverware, silver cups or silver pitchers, as well as the golden ones in a dream also may represent good deeds that lead to paradise, or they could mean good business and prosperity. To see expensive silver items mixed with trivial imitations in a dream means innovation and suspicious behavior. Silver ornaments in a dream mean forcing one's way, or obliging a jealous person to revert the course of his actions. Buying something with silver coins of unknown origin, or placing them inside a silver bowl in a dream means hiding something suspicious, or receiving something as a trust that one should keep with honesty, then return it to its rightful owner when asked to do so. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Drink Any constipating drink in a dream means stinginess, while taking a laxative in a dream means generosity. A headache reliever or a pain killer means kindness or diplomacy and the same goes for any drink that cleanses the kidney. Beside that, drinks denote architecture, religious studies, addressing matters promptly or hiding secrets. Colorful drinks in a dream represent happiness, joy, festivities, celebrations and correcting one's behavior. Fruit drinks in a dream may denote the fruit itself. Drinking rose water in a dream means lack of trust in someone's promises. Drinking an unknown but fragrant drink in a dream means strengthening one's certitude, loyalty or fulfilling one's vow. Drinking a smelly or a spoiled drink and particularly in a golden cup or a silver cup in a dream means denying the true source of favors or becoming an apostate. If one sees a deceased person handing him a sweet and a fragrant drink in a dream, it means guidance or admonition and it could mean that the deceased person dwells in paradise. Drinking with a regular cup in a dream represents the last drink. Drinking an unknown drink in a dream also represents the drink of the righteous and elect among Allah's creation. (Also see Cold water) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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