Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Slingshot Using a slingshot to cast stones at others in a dream also means rightly invoking a strong curse on them. If one sees a woman using a slingshot to throw stones at him in a dream, it means sorcery or witchcraft. A slingshot in a dream also denotes just and harsh words. Holding a slingshot and preparing to shoot in a dream represents one's strength and determination to say something just and true. If one carries a slingshot but adoes not use it to cast stones in the dream, it means that he will repent for his sin. Dream Interpreter: Ibn Sirin
Ring • Borrowing a ring: The dreamer will own something that will not last.
• Taking a ring from a king: A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house. A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly” (penis) in it. The stone represents her face.
• Wearing the king’s ring: (1) The dreamer will be given a province. (2) The dreamer will succeed his father. (3) In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
• A ruler dreaming that his ring has been taken away from him by force: (1) Will be deposed. (2) Will divorce. Dream Interpreter: Various Islamic Scholars
Rain • The soil “raining up” blood or stones: Sufferings.
• Raining mostly blood or dust: Injustice on the part of the ruler.
• Raining dust without the latter forming a screen that reduces visibility: Fertility.
• Raining swords: Controversies, disputes, and perhaps a civil strife in the area.
• Raining watermelons: A disease or an epidemic.
• Raining all over the town: The areas inhabitants will be calumniated.
• Rain pouring from all sides, uprooting trees and throwing them on the ground: intrigue and death at the hands of the ruler. Dream Interpreter: Various Islamic Scholars
Pillars (Corner stone; House) In a dream, a pillar represents one's wife and money. (Also see Black stone; Kabah) Dream Interpreter: Ibn Sirin
Sorcery (Black magic; Magic arts; Witchcraft) If one sees women throwing stones at him using a slingshot in a dream, it means sorcery and a bad spell. Sorcery in a dream also means deception and arrogance. If one sees himself practicing sorcery, or if he is bewitched by a sorcerer in a dream, it means separation between husband and wife through falsehood. Sorcery in a dream also connotes disbelief, a ruse, shrewdness, or ingratitude. If the sorcery is done by jinn in the dream, their effects will be stronger. (Also see Magic arts; Spit out) Dream Interpreter: Ibn Sirin
Pebbles In a dream, pebbles represent men, women, little children, or counted money. They also mean memorizing a book of knowledge, understanding it, knowing it by heart, or writing poems. They also mean performing one's pilgrimage to Mecca and pelting stones in the valley of Mina at a placed called Jamarat. Pelting stones in a dream also means harshness, toughness, slander, or youth. Dream Interpreter: Ibn Sirin
Zircon (Gem; Mineral; Ring; Stone) In a dream, zircon represents unity and affection between husband and wife, or it could mean a contract between two partners, or reconciliation between two enemies, or it could represent the correctness of one's faith. (Also see Stone) Dream Interpreter: Ibn Sirin
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Mountain If he sees a mountain descending from the heavens in a dream, it represents a visit of the local governor to that locality. If one sees the mountain rising into the skies in a dream, it means that the governor of that town will be dismissed. Throwing stones from the top of a mountain in a dream means insulting others. If the mountain is beautifully dressed in the dream, it means that one will command a greater authority. Seeing a mountain at a distance in a dream means a journey. If one sees an earthquake hitting a mountain in a dream, it means that calamities will befall that land or country. If an evildoer sees a mountain in his dream, it means that he will surely suffer for his sins. Dream Interpreter: Ibn Sirin
Paleness (Yellow) Paleness of one's face in a dream means a sickness. If one sees his face bright yellow in a dream, it means that he will be among the exalted and blessed people in the hereafter. However, paleness of the face in a dream also may be interpreted as humiliation, jealousy, or hypocrisy. Paleness of the face in a dream also could mean devotion, standing up in prayers at night, observing night vigils, being in love, piety, contemplation, or being afraid of something. If one sees his face white and his body yellow in a dream, it means that what he shows outwardly is better than what he hides. Dream Interpreter: Ibn Sirin
Missile launcher (Ballista; Battering ram; Mangonel) Seeing a mangonel or a missile launcher for hurling heavy stones in a dream means calumny, slander and a false accusation of fornication, untruth, or deceit. A missile launcher in a dream also means victory for the oppressed and destruction for the unjust ones. If the commander who is operating the missile launcher in the dream is a ruler, then it means that he will write a letter with strong words to the other party. The stone or the missile itself represents the messenger, or the carrier of such a letter. Dream Interpreter: Ibn Sirin
Mouse • Obtaining mouse skin: Will get some money, not much, from a debauched woman.
• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter.
• Catching a mouse: Will outsmart a woman and sleep with her. A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn Siren about the meaning of such a dream. “Are you married to a corrupt woman?” asked Ibn Siren. “Yes,” said the man. “She will give birth to a devout son.”
• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life.
• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl. Dream Interpreter: Various Islamic Scholars
Bridge A bridge connecting two streets in a dream may lead to the ruler or to someone in his cabinet, particularly if it is built from stones and covered with baked bricks. If it is a small bridge, then it can represent the secretary, door attendant of a governor, a superior, or it can be interpreted as a pimp. If a bridge which is built from stone is transformed in one's dream to look as if it were made of dirt, it means changing of one's status and vice-versa. If one sees himself transformed into a bridge in a dream, it means that he will be elected for a leadership post, and people will need him, his prestige and what he can offer. (Also see Arched bridge; Bridge of the Day of Judgement; Contract; Knot; Transformation) Dream Interpreter: Ibn Sirin
Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Arrow • Hitting the target with an arrow: Will have a male child, if wife is expecting.
• Throwing an arrow and missing the target: Will send a messenger who will fail in his mission.
• A man’s woman, girlfriend, slave, or servant throwing an arrow and hitting him in his heart: She will tease and flirt with him, and he will be captured by her charm.
• Arrows being displayed: Messengers will give good tidings and express kind sentiments in all courtesy. Dream Interpreter: Various Islamic Scholars
Flower shop owner In a dream, he represents someone who has gratitude and contentment, or someone who faces his adversities with patience. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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