Uthman One who sees Uthman, Allah be pleased with him, in a dream will become a scholar. If one sees him doing business in a dream, it means that one is seeking worldly profits, though he likes to adorn himself with a religious garb and titles but lacks true piety. If one sees him besieged inside his own house in a dream, it means that he will persecute and oppress a great scholar or a man of Allah. Seeing him alive and dealing with people in a dream means being chaste, pious, reverent and earning the jealousy of one's own circles. Dream Interpreter: Ibn Sirin
Supplication If one sees a group of people gathering in a circle of prayers, or doing Zikr and invoking the divine attributes in a dream, then they represent a gathering of children, growth, blessings, or waiving away sufferings. If one sees himself praying to Allah Almighty, or that prayers are invoked on his behalf in a dream, it means happiness and money. Supplications in Allah's house or in a mosque in a dream are more beneficial than prayers which are offered anywhere else. If one prays in the dark in a dream, it means that he will be saved from trials. If one sees himself imploring another person in a dream, it means that he fears him. (Also see Prayers; Zikr) Dream Interpreter: Ibn Sirin
Masjid Expanding a Masjid in a dream means increase in one's good deeds, repentance from a sin, adopting good conduct, or being just. Seeing oneself inside a new Masjid one does not recognize in a dream means attending the pilgrimage to Allah's House in Mecca during that same year, or joining religious circles to learn about one's religion. If one's shop becomes a Masjid, or if the Masjid becomes a shop in the dream, it denotes lawful earnings, or it could mean mixing lawful and unlawful earnings. Dream Interpreter: Ibn Sirin
Cutting off If one's hand and heels are cut off in a dream, it means corruption in one's religious life or forsaking the spiritual circles, or it could mean being barren or being freed from the duty to raise children. Cutting off one's nose or ear in a dream means a punishment for a crime, or it could mean poverty or missing someone's news. Cutting off one's tongue in a dream means invalidating one's argument or proof, or it could mean preventing him from asking for anything. If one sees himself dismembered in a dream, then it means that he will undertake extensive travels, or that members of his family will disperse into different locations, or it could mean severing one's blood ties or paying a penalty. (Also see Beheading; Rupture of relations) Dream Interpreter: Ibn Sirin
Zikr (Hymn; Remembrance of Allah; Songs of Allah's love; Supplications) If one sees himself in a dream participating in a circle of people remembering Allah Almighty, or calling upon His most beautiful name, or invoking His divine attributes, or reading the Quran, or reciting devotional songs, it means that such location will be built as a holy place to celebrate Allah's praises. The goodness of that place depends on the quality of reading, or the degree of devotion seen in the dream. When it is an ascetic song in the dream, it means that one's deputyship is established correctly, but if one sees himself singing a sensual love song, then it means temptations. Dream Interpreter: Ibn Sirin
Wool Wearing a woollen cloak with nothing under it in a dream means receiving money from a noble and a well respected person. A dog wearing sheepskin in a dream represents a lowly person who subsidizes his business through a well known and a respected person. If one sees a lion wearing a sheepskin in a dream, the lion here represents a tyrant who confiscates people's money and property. Wool in a dream also represents purity, clarity and asceticism, except if the wool is coarse or unsuitable to wear, then it means poverty or humiliation. (Also see Spinning) Dream Interpreter: Ibn Sirin
Meat (Flesh; Knowledge; Money; Substance; Wealth) Cooked meat in a dream means money. Eating raw meat in a dream means illness and pain. Eating raw meat in a dream also may mean benefits. Seeing raw meat and not eating from it in a dream could have adverse meaning. Eating cooked meat in a dream means increase in one's wealth. Eating a meat dish with an old man in a dream means becoming renowned, or entering the inner circle of a governor. Buying meat from the butcher in a dream means adversities. Tender meat in a dream mean death or backbiting. Dream Interpreter: Ibn Sirin
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
Cemetery If a sick person walks into a funeral procession in a dream, it means that his illness will culminate in his death. If he is not sick and then during that procession he weeps or prays for the deceased person in the dream, it means that he will repent of his sins, join spiritual study circles and serves the people of knowledge. Such a person also may attain a blessed spiritual station and benefit from what he hears and sees. If one sees himself walking in a funeral procession and neglecting respect and contemplation, and instead laughs and jokes, it means that he will befriend evildoers and accept their evil conduct as a standard norm of behavior. Dream Interpreter: Ibn Sirin
Base (Column base; Plinth) A column base or a plinth in a dream represents scholars, their circles, or their study room. A column base in a dream also could represent unmarried women, one's wife, knowledge, a trade, or a craft, or religious precepts. Building or owning a column base in a dream also could signify marriage, children, guidance, knowledge, or a chronic illness. The column base of a mosque in a dream represents pious people and the column base of a house represent chaste women. Dream Interpreter: Ibn Sirin
Silver • Giving away a silver knickknack, artifact, mirror, piece of jewelry: Will lose money or other assets.
• Seeing oneself in a silver mirror: Popularity will be at its lowest ebb, or reputation will be badly damaged.
• Entering a silver cave and taking something out of it: Will be deceived by wife in a matter regarding her or somebody else.
• Becoming part of the silver metal: Wife will deceive the dreamer.
• Silver and golden containers: Women. But silver is good and gold is bad.
• Seeing silver in a container: Someone will deposit something with the dreamer and place his confidence in him.
• A silver or golden container, such as a pitcher, a jug, a ewer, a tea- or coffeepot or a flagon, a platter or trencher, or a cup: Business or good deeds conducive to Paradise. Reference should be made here to certain verses of the Holy Quran: “Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein” (“Al-Zukhruf’ [Ornaments], verse 71) Dream Interpreter: Various Islamic Scholars
Dye To dye one's gray hair in a dream means strength, dignity and valor. Applying henna dye to one's head and not to one's beard in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam. To dye both the head and the beard in a dream means concealing one's poverty, though one will keep asking people to pay him respect or to recognize him in their circles. If one's hair accepts the dye in the dream, it means regaining one's status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. If one uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. If the new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Dream Interpreter: Ibn Sirin
Celestial spheres (Constellations; Firmaments; Heavens) Seeing oneself at the first celestial sphere in a dream means associating with a tyrant or a liar or befriending a mail carrier. The second celestial sphere represents the scribes of a king. The third celestial sphere represents a marriage to a woman from a noble lineage. The fourth celestial sphere represents leadership, prosperity and reverence. The fifth celestial sphere represents marriage to a most beautiful woman. Travelling in its orbit together with its stars in that galaxy in a dream means travelling to meet a ruler, a warrior, a pious man, or a perfect man. The sixth celestial sphere represents knowledge, blessings and steadfastness. The seventh celestial sphere represents the inner circles of a ruler. The eight celestial sphere represents the company of a great ruler. Dream Interpreter: Ibn Sirin
Charity Giving charity in secret in one's dream also could mean seeking the friendship of people in authority, or to join the circles of people of knowledge. If a man of knowledge is asked to give money in charity, and if he complies in his dream, it means that he will expound his knowledge to others. If he is a merchant, it means that he will benefit others with his business or teaches them his trade. If he is a craftsman, he will teach people his craft. If one who is under pressures, or if one is scared of something sees himself feeding a beggar who is undergoing his own trials in a dream, it means that one's fears and stress will be dispelled. Charity in a dream also denotes celebrating Allah's praises, devotion, visiting the graveyards and doing good. To spend money on Allah's path in a dream means that one will surely receive money in wakefulness. (Also see Alms tax; Endowment; Good deeds; Loan) Dream Interpreter: Ibn Sirin
Zikr If one sees himself repeatedly calling Allah's name in a dream, it means that he will win victory over his enemy. Calling people to Allah and reminding them of His attributes in a dream represents the work of a preacher who admonishes people, helps them to the shore of safety, and distances them from their sins and their consequences. If a merchant sees himself calling upon Allah's beautiful names in a dream, it means that his business will be saved from bankruptcy. If a disbeliever, a profane or a secular person sees himself in a state of remembering Allah Almighty and calling upon His most holy attributes in a dream, it means that he may fall sick, or face great adversities, while in his heart, he will remain pleading with Allah Almighty for mercy and relief, though he may remain silent in public regarding his inner faith, and in fear of being ridiculed by his own circles. Dream Interpreter: Ibn Sirin
King If one sees himself mixing with the king's harem, or sleeping with them and should there be signs of comfort, trueness, or wisdom in his act in the dream, it means that he will enter the king's inner circles. Otherwise, should he in the dream fear the consequences of what is happening, or if he lacks trueness, or if he slanders them, or indulges in what is unlawful for him to do, then should he reach the king's door, it means that he will triumph against his enemies inside that palace, and they can cause no harm to him. If in his dream, the king gives him a gift, it means that he will win victory and honor in his life to equal the value of that gift. If the king gives him a brocaded silk garment in the dream, it means that he will give him a wife from the royal family. If the king speaks to someone in a dream, it means honor, fame, wealth after poverty, release from jail, expansion of one's business, or victory over one's enemy. If an appointed governor sees himself looking into a mirror in a dream, it means that he will be dismissed from his post. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
