Sheep • Buying a ram: Will be needed by an honest man to be saved from disease or destruction.
• Becoming a ram: Will enjoy fame and fortune in the shadow of a rich and influential but honest man or will serve a king.
• Fighting a ram: Will be at loggerheads with a giant of a man. Whoever wins the combat will triumph in reality, because the two are of different kinds.49
• Riding a ram or eating cooked ram meat: Fertility and abundance. In dreams, fat meat is a better symbol than lean.
• Eating raw ram meat: Absence. Dream Interpreter: Various Islamic Scholars
Seeing A Good Dream And A Bad Dream And Telling It Narrated Abu Sa'id Al-Khudri: I heard Allah's Apostle (Sallallaahu-Alayhi-wasallam) saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
Skin According to Ibn Siren, blackness refers to a person’s wealth. A man once came to him and told him he dreamed that his fiancee had become black and short. “Her blackness,†said Ibn Siren, “is her wealth. Her shortness, her life.†And, in fact, the man married the girl, who did not live long and whose money he inherited. Red skin is a symbol of dignity and relief, especially if it is whitish. Yellow means disease, except if the yellow is gorgeous, in which case the dreamer will be close to God in the Hereafter, if God wills. A white complexion means that the dreamer is religious, faithful, and righteous. If his cheeks turn white, he will enjoy dignity and prosperity. Dream Interpreter: Various Islamic Scholars
Seeing Muslims Sailing Like Kings Narrated Anas bin Malik: Allah's Apostle (Sallallaahu-Alayhi-wasallam) used to visit Um Haram bint Milhan she was the wife of 'Ubada bin As-Samit. One day the Prophet visited her and she provided him with food and started looking for lice in his head. Then Allah's Apostle slept and afterwards woke up smiling. Um Haram asked, "What makes you smile, O Allah's Apostle?" He said, "Some of my followers were presented before me in my dream as fighters in Allah's Cause, sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones." (The narrator Ishaq is not sure as to which expression was correct). Um Haram added, 'I said, "O Allah's Apostle! Invoke Allah, to make me one of them;" So Allah's Apostle invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um Haram added): I said, "What makes you smile, O Allah's Apostle?" He said, "Some people of my followers were presented before me (in a dream) as fighters in Allah's Cause." He said the same as he had said before. I said, "O Allah's Apostle! Invoke Allah to make me from them." He said, "You are among the first ones." Then Um Haram sailed over the sea during the Caliphate of Muawiya bin Abu Sufyan, and she fell down from her riding animal after coming ashore, and died. (Bukhari) Dream Interpreter: Imam Bukhari
Islam (Religion of Islam; Surrender to Allah's will; Submission) To see oneself as a Muslim, praising Allah Almighty, thanking Him, facing the Kabah in one's prayers, or to see oneself embracing Islam in a dream means straightening one's life, or repentance from one's sins. If one sees himself renewing his Islam in a dream, it means safety from plagues, sickness, or adversities. To proclaim the two testimonies; " There is no allah other than Allah, Prophet Muhammad is the Messenger of Allah, " in one's dream means relief from distress, or guidance after heedlessness. Dream Interpreter: Ibn Sirin
Removing the Hair of the Head and the Beard Simultaneously If there is anything to suggest any goodness in such a dream it means that if observer is in difficulty, Allah will remove if, if he is in debt, Allah will enable him to pay it; if he is ill, Allah will grant him cure. But if there is no suggestion of any good then the dream is not of a favourable nature. Dream Interpreter: Ibn Sirin
The Ambiyaa (Alayhimus Salaam) Seeing the prophets of Allah is the same as seeing the angels of Allah Taala suggesting freshness, plentiful rains, reduction of prices of things etc. There is only one exception : the observer will not attain shahaadah by seeing the ambiyaa (As) as is in the case of seeing the angels of Allah. Dream Interpreter: Ibn Sirin
Mosque (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. Dream Interpreter: Ibn Sirin
Instructions After Seeing A Bad Dream Narrated Abu Qatada Al-Ansari: (a companion of the Prophet and one of his cavalry men) "I heard Allah's Apostle saying, "A good dream is from Allah, and a bad dream is from Satan; so, if anyone of you had a bad dream which he disliked, then he should spit on his left and seek refuge with Allah from it, for it will not harm him." (Bukhari) Dream Interpreter: Imam Bukhari
The Difference Between Good Dreams And Bad Dreams Narrated Abu Sa'id Al-Khudri: The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him." Dream Interpreter: Imam Bukhari
Jacob (The prophet Jacob, Alayhi-Salam.) Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream means strength, living in Allah's blessings and having many children. Some of the children will cause their father grief, though his distress will later dissipate. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means dispersal of one's family that will be followed by a joyful reunion. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means earning Allah's nearness through devotion, prayers, charity and good deeds. It also could mean temporary loss of one's sight, finding a missing child, or suffering a trial because of one's attachment to his blood ties, though Allah willing, the results will be positive. Dream Interpreter: Ibn Sirin
Brandishing A Sword Abu Musa reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I dreamt (while asleep) that I was about to migrate from Mecca to a land abounding in palmtrees and I guessed that it would be Yamama or Hajar, but it was the city of Yathrib (the old name of Medina), and I saw in this dream of mine that I was brandishing a sword and its upper end was broken and this is what fell (in the form of misfortune to the believers on the Day of Uhud). I brandished (the sword) for the second time and it became all right and this is what came to be true when Allah granted us victory and solidarity of the believers. And I saw therein cows also and Allah is the Doer of good. These meant the group from amongst the believers on the Day of Uhud and the goodness which Allah brought after that and the reward of attestation of his Truth which Allah brought to us after the Day of Badr. (Muslim) Dream Interpreter: Imam Muslim
Glorifying Glorifying Allah's sovereignty in a dream is a confirmation of one's true faith. If in real life the person is ill, imprisoned or in fear, glorifying Allah Almighty in a dream means his cure, freedom and peace. If one sees himself performing his prescribed prayers, then following that with invocations of Allah's glory in a dream, it means that one will receive a verdict of innocence, fulfil a vow, comply with the divine command, or that Allah Almighty will provide him with resources to pay his debts from sources he does not anticipate. Dream Interpreter: Ibn Sirin
Noah Allah's prophet Noah (Alayhi-Salam) in a dream also may represent a genealogist, a zoologist, a botanist, a phytologist, a horticulturalist, an ecologist, or a mammalogist. Seeing Allah's prophet Noah (Alayhi-Salam) in a dream also may mean regretting something, distress, penitence for an attitude toward one's own family, or perhaps that one's son will stray away from Allah's path, or it could mean the death of a son because of his disobedience to his father. If a woman sees Allah's prophet Noah (Alayhi-Salam), or Allah's prophet Lot (Alayhi-Salam) in a dream, it means that she is disobedient to her husband, and rather she obeys her own family and clan. On the other hand, if a woman sees Egypt's Pharaoh in a dream, it means that she is a true worshiper and an obedient believer in Allah Almighty. Dream Interpreter: Ibn Sirin
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Adjuring (To command solemnly; to swear by Allah; or to take an oath.) If one sees himself swearing in Allah's Name before someone in a dream, it means that the other person will deceive him. To swear solemnly by the stars, the celestial signs or by any physical sign in a dream means arrogance, deception, humiliation, hypocrisy or heedlessness. If one is truthful in his oath in a dream it means that he will win his argument, speak the truth or perform an act that pleases Allah Almighty. To swear by Allah in a dream when failure to perform requires atonement means following the truth and emulating the leading example of Allah's Prophet, Sallallaahu-Alayhi-wasallam. Dream Interpreter: Ibn Sirin
Ring The ring symbolizes tremendous power or a great ruler—a king. Its stone is the awe he inspires. The armorial bearings or seal on a ring means the exercise of the king’s influence as well as his assets and the scope of his realm. The seal as such is a symbol of the dreamer’s authority and ability to command. The carvings are what he wants or desires. The ring also represents what the dreamer owns and what he can do. It refers as well to children, women, boys, the purchase of a slave, a house, an animal, and money or a realm, in case the dreamer is eligible. One exception is that for a man a golden ring means subservience and humiliation. Nevertheless, if it has a stone in it, it alludes to the man’s power, prestige, and endeavours. The stone also alludes to a male child.
• A pious or ascetic person receiving a silver ring from God: The dreamer will be favoured by the Almighty and immune from Hell. Dream Interpreter: Various Islamic Scholars
Noah (Allah's prophet Noah, Alayhi-Salam.) In a dream, Allah's prophet Noah (Alayhi-Salam) represents longevity, adversities, sufferings, triumph, children from a disgraceful wife, though one will remain content and grateful to Allah Almighty for His gift. It is said that one who sees the prophet Noah (Alayhi-Salam) in a dream will become a scholar, an assiduous worshipper and an obedient servant who exercises patience and forbearance. He will also triumph over his enemies and receive a magnificent endowment from his Lord. His companions will disobey him and by Allah's leave, he will win over them too. Seeing Allah's prophet Noah (Alayhi-Salam) in a dream also means rain and floods. Seeing him (Alayhi-Salam) in a dream also means suffering from many enemies, and from the jealousy and envy of one's neighbors. At the end, they will all suffer from Allah's punishment, and he will be saved from their evil. Dream Interpreter: Ibn Sirin
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