Snot • Putting snots in another man’s house: Will have legal (marriage) or illegal sex with a woman living under his roof.
• Putting snots in another man’s bedding: Will betray him with his wife. Putting snots in his handkerchief means the dreamer will have sex with his servant.
• A woman taking the dreamer’s snots: She will entice and deceive him and become pregnant against his will.
• Washing away someone else’s snot: The dreamer is trying to conceal the adultery of a friend, but to no avail.
• Eating one’s snot: Eating up the money of his children.
• Eating someone else’s snot: Eating up the money of somebody’s children.
• Mucus flowing from the nose: Will have children who will resemble him.
• A person putting snots in the dreamer’s clothes: Will have a marital relationship. Dream Interpreter: Various Islamic Scholars
Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
Clothes • The dead giving the dreamer something of what he is wearing and the former wearing it in turn: Deep trouble and an acute disease. If the cloth was left till the dead took it back, it means that the dreamer will quickly depart from this world.
• A dead person giving the dreamer a tailored cloth that does not belong to the former and the latter taking and wearing it, then returning it to the dead, who wears it in turn: Those who live under the dreamer’s roof will die unless he had not returned the cloth to the dead, in which case the dreamer’s wealth will increase.
• The dead giving the dreamer a tattered or dirty cloth: Will commit abominations.
• Giving a cloth to the dead, but the latter neither unfolding nor wearing it: Harm will befall the dreamer’s fortune or health, but recovery will follow.
• Taking off some clothes and giving them to the dead: Will die. If the dreamer recovers the clothes, it will be otherwise. Dream Interpreter: Various Islamic Scholars
Ceiling If water is leaking from one's ceiling in a dream, it means crying in that house for the sake of a departed soul or crying because of a sick person in that family. If rain dissolves the ceiling in a dream, it means loss of money and falling-out from grace. If one sees himself standing on the ceiling of his house and cannot come down in the dream, it means his imprisonment. In a dream, the central beam that carries the ceiling represents a hypocrite who supports the business of an alliance of profiteers. Should the central beam break down and fall in the dream, it means that such a person will be removed from his office. If the ceiling falls over someone's head in a dream, it means that punishment and sufferings will befall him too. If one sees the stars under the roof of his house in a dream, it means that his ceiling may actually cave-in. (Also see Cave-in) Dream Interpreter: Ibn Sirin
Rain A good rain in a dream also means prosperity, happiness, refilling wells with rainwater, the gushing forth of springs with sweet, fresh and pure waters. Rain in a dream also means reviving an old and a stagnant matter, or it could mean benefits, profits, blessings, relief from distress, payment of debts, or feeling relief. In a dream, a good rain means blessings, a good harvest and profits for a farmer. If the skies rain honey, butter, oil, or food people like in the dream, it means blessings for everyone. Rain in a dream also represent mercy from Allah Almighty, a helping hand, knowledge, wisdom, the Quran, rejuvenation, revival, resurrection and life. If one sees himself standing under a cover, a roof, or behind a wall to take shelter from a rainfall in a dream, it means that he may suffer because of someone slandering him. Dream Interpreter: Ibn Sirin
Blood Spilt blood symbolizes disease or rather a plague, an epidemic. A small quantity of blood, as in an expectoration, refers to the household or those members of the family living under the dreamer’s roof and other relatives (in some cases, those amongst them who are squandering the dreamer’s money). It also means evil that will ultimately be driven away. Vomiting blood is a sign that the dreamer will repent after committing a sin or holding undue money and that he will discharge whatever he had been entrusted with. Blood also represents the dreamer’s life, power, money, lord, sponsor, helpers, or clothes that cover his body and make him look decent or earn him people’s praise. It could also symbolize his semen, which weakens him every time it comes out. Likewise, it could refer to illicit gains or to whoever has eaten up money that was not his. Excessive bleeding or a haemorrhage means that support and assistance will be impeded or stalled on the part of the father, the son, or the partner or that the dreamer will sell some of his indispensable clothes or be separated from a beloved one (wife, et cetera). Dream Interpreter: Various Islamic Scholars
Masjid Building a Masjid in a dream also could mean becoming a real estate agent, or repenting from one's sins, or receiving guidance on Allah's path, or to die as a martyr, hence, what one builds for Allah Almighty in a dream, represents his house in paradise. Such interpretation applies if one builds a Masjid following the proper procedures and with lawfully earned money, and using proper materials. Otherwise, building it with what is unlawful of money or materials in the dream, or changing the direction of the prayer niche, etcetera, then one's dream will carry the opposite meaning. If one builds a Masjid or a fellowship house in a dream, it means that he will seek the path of knowledge and wisdom, or that he will attend a pilgrimage during that same year, or establish a permanent business, such as a hotel, a bathhouse or a shop, etcetera. Building the roof of a Masjid in a dream means taking care of orphans, or sponsoring homeless children. Dream Interpreter: Ibn Sirin
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Masjid (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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