Chewing (Greed) To chew food other than for grinding or eating one's meal in a dream means an illness or loss of appetite. Chewing gum in a dream means earning money coupled with ugly words that will grow to become a big fight and that will lead to a court appearance. The source of it all begins with greed. Anything that is chewed in a dream means an exchange of words. The only exception to it is chewing a stick of sugar cane in a dream. In that case, it means lauding someone or hearing pleasing words one desires to hear over and over. (Also see Chewing food; Chewing gum; Greed) Dream Interpreter: Ibn Sirin
Sugar cane A field of sugar cane in a dream also represents the ability to hide something, or to redo something, or to declare a war, or it could mean signing a business agreement, a marriage contract, celebrating old times and events, freedom from imprisonment, releasing prisoners, recovering from an illness, or exhuming the dead. Chewing or sucking on a stick of sugar cane in a dream means becoming talkative or repetitive. If one sees himself making juice out of sugar cane in a dream, it means prosperity and wealth. Sugar cane in a dream also represents money that one earns from a stingy person. (Also see Juice; Reed) Dream Interpreter: Ibn Sirin
Toilet • The depth of the toilet’s pit means that the wife knows how to manage her own affairs and look after the house.
• Seeing blood in the toilet pit: The dreamer will sleep with his wife during her menses.
• The toilet hole being filled to the brim: The wife is too careful to the extent of being austere and is preventing her husband from overspending.
• Stirring whatever is in the toilet pit with a wooden stick: There is a divorced woman in the dreamer’s house.
• The toilet pit being full without the dreamer fearing that it overflows: His wife is pregnant.
• Sweeping the floor of the toilet: Will become poor.
• Falling and drowning in the toilet pit: Will go to jail.
• Pouring milk or pissing milk or honey in the toilet: The dreamer is a sodomite.
• Being locked in the toilet: Will die. Dream Interpreter: Various Islamic Scholars
Mire (Mud) To sink, stick, or walk in mire in a dream means fear, distress, difficulties and adversities. The same interpretation is given for muddling in the rain waters, or walking in the rain. If a sick person sees mire in his dream, it means suffering from a prolonged illness. Walking out of mire in a dream means recovering from an illness. Walking in mire in a dream also means imprisonment, poverty, or sufferings caused by one's sinfulness and lack of attending to his religious duties. If a woman sees mire in her dream, it may mean that she may shortly conceive a child. Dream Interpreter: Ibn Sirin
Rope If the rope is made from wool in the dream, then it represents a religious person. Twisting a rope in a dream means going on a trip. Twisting it around one's own neck in the dream means getting married. Throwing it over one's shoulders in the dream means an important appointment resulting from a business trip. Twisting one's beard to make a rope out of it in a dream means perjury, receiving a bribe and giving a false testimony. Twisting a rope, making one, or measuring it in a dream means travels. Attaching a rope to a wooden stick or a staff in a dream means indulging in an evil act, or engaging in sorcery. (Also see Cable) Dream Interpreter: Ibn Sirin
Cow The same interpretation of horses colours should apply to cows, which, as mentioned, refer to women or years.
• Seeing in one’s house a cow sucking the milk of her own calf: A woman is trading in her own daughter.
• A man slave milking his master’s cow: Will marry the latter’s daughter.
• Being scratched by a cow or a bull: Will be ill inasmuch as the scratch was severe.
• A cow or a bull raping the dreamer: Will experience hardships and punishment and might even get killed.
• Falling on a cow’s back: Luck will change during the year.
• An ox falling on the dreamer: Will die during that year.
• Having a dispute with a cow: Controversy with a hot-tempered and impolite woman.
• Being bitten or kicked by a cow: Children will betray their father.
• Beating a cow or an ox with a stick or biting either one: The dreamer has plenty of sins and should seek God’s forgiveness. Dream Interpreter: Various Islamic Scholars
Omar If one sees him frowning in a dream, it means that Omar is calling for justice, commanding what is good and forbidding what is evil. If there is a drought in a town and one sees Omar in a dream, it means that rain will fall and be a blessing for that land. If there is tyranny in that land and one sees Omar in his dream, it means that justice will prevail. If Omar hits someone with a stick, or warns him, or threatens him in a dream, it means that one must renounce the course of his current actions or deviation from Allah's path, or perhaps that someone in authority or a scholar will persecute him. If one sees himself being Omar in a dream, or if he wears one of his garments in a dream, it means that he will be awarded honor, a dignified status, or die as a martyr. Dream Interpreter: Ibn Sirin
Peg (Pin; Pole; Stake; Tent peg) In a dream, a peg represents a high ranking person, a master, or a scholar. If a young man hits someone over his back with a wooden stick in a dream, it means that he will beget a son who will grow to be a hypocrite and an enemy to his father. Unplugging a peg or the pole of a tent in a dream means death. Driving a peg into the wall in a dream means liking to associate oneself with a great person. Driving a peg into a house in a dream means being in love with a woman from that family. Driving a wooden peg or a pin into wood in a dream means liking to befriend a teenager who is also a hypocrite. Dream Interpreter: Ibn Sirin
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Brass (Money; Yellow) Brass in a dream means enmity. If one sees himself melting brass in a dream, it means that he will engages in a fight about mundane things and consequently becomes himself a subject of people's talk. It is also said that if one sees yellow brass in his dream , it means that he will hear harsh words and false statements. Yellow brass in a dream also represents a person who is proud about his worldly possessions. If one is beaten with a stick of brass in a dream, it means that he is seeking some worldly gains. Brass or similar yellow metals in a dream represent an imposter who swindles money from people, cheats and threatens them. (Also see Coppersmith) Dream Interpreter: Ibn Sirin
Wheat (Grains) In a dream, wheat means money well earned. Buying wheat in a dream means increase in one's earnings, or in the number of his children. If one sees a ruler placing a stick and steering inside a bushel of grains in a dream, it means rising prices. Planting wheat in a dream means doing a good deed for Allah's pleasure. Walking in wheat fields in a dream means offering a service to Allah Almighty. If one plants wheat but it sprouts barley instead in a dream, it means ostentatiousness. If it grows blood in the dream, it means that he profits from usury. Eating green wheat in the fields from its spikes in a dream means gaining spiritual progress through ascetic detachment. Dream Interpreter: Ibn Sirin
Feces Excreting in the wilderness, then covering one's Feces with dirt in a dream means hiding money. To defecate in a marketplace in public in a dream means incurring Allah's displeasure and the curse of His angels. Throwing Feces at someone in a dream means starting a fight or opposing him in opinion, being unjust to him, or causing him great losses. The consequences also may backfire at the assailant. If one sees himself standing inside the sewers and searching through the filth with a stick in his dream, it means that he might become a judge and be accused of bribery or misuse of people's money. Seeing human excrements in a dream means abstraction of movement, stalling of businesses, or facing complex and harmful adversities. To soil oneself with people's Feces in a dream means sickness or fear, or it could mean good benefits for a person whose acts are filthy and abominable. (Also see Impurity) Dream Interpreter: Ibn Sirin
Earth If the earth opens and swallows him in a dream, it means that he is ashamed of something he did, or it could mean hurdles in one's business, a journey, or imprisonment. If the earth looks like a desert land in the dream, it may mean that such a person may undertake an urgent trip. Beating the ground with a stick in a dream means taking a business trip. Eating dirt in a dream means earnings an equal amount of money to what one eats in his dream. If the earth cracks and opens, and if a beast comes and speaks to the people in their own tongue in a dream, it means that people will witness a miracle or a happening that will bewilder everyone. This may also mean nearing the end of one's life. Digging the earth in a dream also means plotting and deceiving others. If the earth speaks good words to someone in the dream, it means that he or she will attain whatever they are told. On the other hand, if the earth reprimands someone in the dream, it means that he must amend his actions for the better and ask for Allah's forgiveness and guidance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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