Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Jesus If one sees himself in a dream as Jesus (Alayhi-Salam), or if he wears one of his garments, or performs a duty suitable for Allah's prophet, it means that he will rise in rank. If he is a scholar, it means that his knowledge will be widely spread and his virtues and servitude will benefit others, or if one is a physician, it means that he will become renowned and most successful. If one who sees him is struck by fear and reverence in his dream, it means honor, power and blessing wherever he may go. If a sick person sees him in a dream, it means that he will recover from his illness. If one sees Jesus sick, it means one's own death. In general, to see Jesus in a dream means miraculous events, social justice and economic growth. If a pregnant woman sees Jesus Alayhi-Salam, in her dream, it means that she will beget a child who will grow to become a physician. Dream Interpreter: Ibn Sirin
Clothes • The dead giving the dreamer something of what he is wearing and the former wearing it in turn: Deep trouble and an acute disease. If the cloth was left till the dead took it back, it means that the dreamer will quickly depart from this world.
• A dead person giving the dreamer a tailored cloth that does not belong to the former and the latter taking and wearing it, then returning it to the dead, who wears it in turn: Those who live under the dreamer’s roof will die unless he had not returned the cloth to the dead, in which case the dreamer’s wealth will increase.
• The dead giving the dreamer a tattered or dirty cloth: Will commit abominations.
• Giving a cloth to the dead, but the latter neither unfolding nor wearing it: Harm will befall the dreamer’s fortune or health, but recovery will follow.
• Taking off some clothes and giving them to the dead: Will die. If the dreamer recovers the clothes, it will be otherwise. Dream Interpreter: Various Islamic Scholars
David If one becomes Allah's prophet David (Alayhi-Salam), or if he wears his robe in the dream it means that he will be appointed as a judge, if he qualifies. If he does not qualify, it means that he will prosper, or that he will grow in piety and become righteous through much devotion, piety, sadness and crying in fear of his Lord and love for Him. Seeing the prophet David (Alayhi-Salam) in a dream also means deputyship, trials with women, trouble caused by women, or it could mean recitation of the Quran or being in a state of constant remembrance of Allah Almighty, prayers, supererogatory prayers at night, understanding the meaning of what one reads, repentance from sin, chanting songs of Allah's love, returning to Allah's path after heedlessness, manufacturing and processing minerals, or it could represent Allah's acceptance of one's repentance. Dream Interpreter: Ibn Sirin
Church For Christians, says Al-Nabulsi, the church symbolizes knowledge, work, asceticism, and reverence to the extent of crying. But the church, he continues, also symbolizes worries, unhappiness, misery, lying, decadence, slander, heresy, and places where injustice and impure recreation reign supreme. It refers to brothels, gambling places, taverns, and everything that soils the individual. It could also represent a tyrant. Still according to Al-Nabulsi, the church might also allude to the abode of demons, like the garbage place and the bathroom; the grave, the house of the adulteress; the cabaret; the place where people wail; Hell; and jail. The stronger the edifice of the church and the higher the structure, the weaker the Muslims and their religion in that place.24
• A bachelor dreaming of entering a church: (1) Will marry. (2) Will have a child. (3) Will deviate from the right path, especially if he falls prostrate before the statues that are there, kisses them, takes parts in a sacrifice, or wears a waistband. Dream Interpreter: Various Islamic Scholars
Moses (Allah's prophet Moses, Alayhi-Salam.) If one sees Allah's prophet Moses, Alayhi-Salam, in a dream, it means that Allah Almighty will destroy a tyrant at his hands. Following that, the person seeing the dream will rise in station, continue to attain one victory after another, and he will never be humiliated or defeated. Seeing Moses (Alayhi-Salam) in a dream also denotes the strength of righteous people, and the inevitable defeat of iniquitous people. If at the time of seeing a dream with Allah's prophet Moses (Alayhi-Salam) there exist a tyrant or an unallahly leader, it means that Allah Almighty will destroy him, and one will be saved from his evil. If someone in authority becomes Moses (Alayhi-Salam) in a dream, or if he wears one of his cloaks, it means that he will vanquish his enemy and fulfill what his heart desires. Dream Interpreter: Ibn Sirin
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Sulayman • Seeing the prophet and king Sulayman (Solomon): (1) Prestige and promotion till becoming a sultan, a king, a judge, a governor, or a scholar who gives legal counsel based on religious knowledge or jurisprudence, if eligible for such high honours. And the dreamer will be obeyed by both his friends and foes. The dream is more likely to come true if King Solomon placed his crown on the dreamer’s head, gave him his ring to wear, or allowed him to sit on his bed. (2) If the dreamer is already a ruler or a chief, he will be removed, but only temporarily. (3) The dreamer will marry a rich and prestigious woman through a ruse. (4) The dreamer will experience hardships and sorrow from the women’s side. (5) Money, welfare, and successful endeavours. (6) The dreamer will travel frequently, go to distant places, and return quickly. (7) The dreamer will be safe, as Sulayman comes from the Arabic Salama, which means “safety.” If the dreamer is ill, he will recover. (8) The dreamer will be well off in the Hereafter. (9) The dreamer will achieve windfall profits by dealing in birds, manufacturing bottles, and resorting to witchcraft, using the services of the jinn. (10) The dreamer will lose a fortune and recover it after abandoning all hope. (11) The dreamer will reverse an unfavourable situation and triumph over the enemy. (12) Winds will always be favourable, especially if the dreamer is a sailor or is operating a windmill. (13) God will shower his blessings on the dreamer, who will acquire knowledge and master languages. (14) Possessing Solomon’s scepter means the dreamer will speak a lot about people, slander, and backbiting or will die, if ill. (15) The dreamer will learn medicine. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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