Carpet Seeing a carpet spread for one to sit on it and whose owner is unknown in an unknown place in a dream means that one will emigrate to a foreign land and succeed in establishing a good livelihood for himself. If in such a place the carpet is thin in the dream, it means worldly gains and longevity. Sitting on a carpet in a dream also means associating with leaders and judges. If one's carpet is stolen, burned or thinned in a dream, it means nearing the term of his life in this world, afflictions, illness or emaciation. An old torn carpet in a dream means distress, or a man who boosts about himself, who exalts his status and consequently emerges to be a liar and false. Dream Interpreter: Ibn Sirin
Filth (Dirt) Dirty hair, a soiled garment, or a filthy body in a dream mean distress and worries. Dirty clothing in a dream mean sins. If the dirt comprises oil or grease in the dream, it means attachment to mundane and material objects. Washing one's clothe in a dream means repenting from sin and washing them away. Cleaning off the wax in one's ears in a dream means hearing pleasing words. (Also see Cloth; Dirty face; Garment) Dream Interpreter: Ibn Sirin
Hail In that sense, hail in a dream means obstruction of public interests. In a dream, hail also represents a strange type of business that will come from the direction of the wind carrying such a storm. If no harm occurs in one's dream, then hail represents glad tidings and especially if people start collecting it in bowls. If hail falls over a farmland without damaging it in a dream, it means a good harvest. If one gathers hail in his garment, or inside a cloth in a dream, it means that he will lose his riches, or it could mean the loss of an awaited shipment. (Also see Dew; Ice) Dream Interpreter: Ibn Sirin
Cap (Overseas cap; Persian toga; Roman toga; Shawl) In a dream, a cap means travels, a wife who is supporting her husband, or a husband who is supporting his wife. A shawl-like attire that is worn over the head and shoulders in a dream represents honor, valor, a new trade, travel, a brother or a father. Taking off a cap in a dream means losing one's authority or loss of his wealth. A torn cap in a dream means the death of one's brother or father. Wearing a cap in a dream also means repayment of one's debts. (Also see Coat; Overcoat) Dream Interpreter: Ibn Sirin
Bond If it is a bond made of a piece of cloth, or a thread in the dream, then it means attachment to something that will not last. In a dream, a bond also means delays when one is intending to travel, and for a merchant it means salability of his merchandise, and as for someone suffering from depression, it means perseverance of his sorrows. To see oneself tied-up in Allah's cause in a dream means caring for one's family. Seeing oneself tied-up or fettered in a city or a village in a dream means living there. Being bound inside a house in a dream means living with a difficult wife. Dream Interpreter: Ibn Sirin
Khimar If the Khimar is made of black torn fabric in the dream, it means poverty of one's husband, or his being natural, or unsophisticated. Damage to one's veil in a dream means difficulties affecting one's marriage, loss of business or a calamity caused by a guardian, a father or a brother. If a man sees himself wearing a mask in a dream, it means that he will commit adultery with his servant. If a woman sees herself removing her veil in public in a dream, it means that she will be tried with a calamity that will take away her sense of shame. If she loses her Khimar in the dream, it means that she may lose her husband. If she finds it again in the dream, it means that her husband will return to her. In a dream, a Khimar also represents one's religion. (Also see Veil; Yashmak); Dream Interpreter: Ibn Sirin
Hole Falling into a hole and crying for help to no avail in a dream means taking a short trip. A hole in a dream also represents a poor woman who strives to cover others pitfalls, though she cannot veil her own. Hiding inside a hole in a dream also means appeasement of one's fears, or ending of one's adversities. If while hiding, one finds food, or fresh water, or a cloth to cover himself in the dream, it means profiting from sources one does not anticipate, or making peace with an opponent. To put a hole in one's shoe in a dream means facing trouble and adversities. (Also see Den; Mouse hole; Tunnel) Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Shirt Wearing a white shirt in a dream means piety and religious assiduousness. Receiving a shirt as a gift in a dream means blessings and profits. Wearing a dirty and a torn shirt in a dream means poverty, distress and afflictions. If a woman sees herself wearing a new, large and comfortable blouse in a dream, it denotes her piety, religiousness, happiness and the enjoyment of a rich life in this world. The same could reflect the state of her husband. Wearing a green or a white shirt in a dream denotes piety. Wearing a blue shirt in a dream may not be praiseworthy. Wearing a red shirt in a dream means fame, while a yellow shirt in a dream means an illness. Dream Interpreter: Ibn Sirin
Apparel (Adornment; Attire; Costume; Garb; Veil) In a dream, one's apparel vary in meaning depending on their contents, colors or type, etcetera. Wearing one's garb in the winter in a dream is better than wearing it in the summer. Wrapping oneself with a cloth in a dream means becoming poor. An attire in a dream represents a man and a leader. An attire for a scholar, or a merchant, or a leader in a dream represents his trade through which one earns his livelihood and which protects him from adversities. If one's apparel is dirty in the dream, then it reflects his life and appearance. If one wears a beautiful garb in the summertime in a dream, it means that he is ostentatious, arrogant and vainglorious. Dream Interpreter: Ibn Sirin
Beard Plucking one's facial hair or beard in a dream means wasting money. If one's beard and head is shaved in a dream, it means recovering from an illness, satisfying one's debts or dispelling sorrow and distress. Having an extraordinarily long beard that one can spin and weave as a cloth, then sells it in his dream means that he will forge a testimony. Clipping one's beard in a dream also means losing money. One's beard in a dream also represents his job, business, clothing, gains and losses. Cutting off the hair of one's beard with one's own teeth in a dream means sufferings, distress and trouble. Swearing by the honor of one's beard in a dream may denote either one's truthfulness or lies, his stinginess or generosity. One's beard in a dream also could represent his wife. Dream Interpreter: Ibn Sirin
Quran If one sees himself completing the reading of the entire Quran in a dream, it means that a splendid reward from his Lord is awaiting him, and that he will get whatever he asks for. If a disbeliever sees himself reading the holy Quran in a dream, the verses of admonition will help him in his life, the verses of punishment will be his warning from Allah Almighty and the parables will denote his need to contemplate the meaning. If one sees himself writing the verses of the holy Quran on slabs of a mother of pearl, or on a piece of cloth in a dream, it means that he interprets it according to his own liking. If one sees himself inscribing a Quranic verse on the ground in a dream, it means that he is an atheist. It is also said that reading the Quran in a dream means fulfillment of one's needs, clearing of one's heart and establishment of one's success in his life. Dream Interpreter: Ibn Sirin
Blindness (Gold; Heedlessness; Inheritance; Poverty) In a dream, blindness means heedlessness, misguidance or receiving an inheritance. A blind man in a dream represents a poor person and because of his poverty, his actions mostly harm his religious life. Blindness in a dream also means a calamity, an accident, a misfortune, sadness, harm, sorrows and distress. If a blind man sees himself wrapped with new cloth in a dream, it means his death. If one sees himself blind in a dream, it means debts he owes, or a pilgrimage he must attend. If one is blinded in a dream, it means that he will betray his covenant with his Lord. Becoming blind in a dream means suffering from poverty and becoming needy after being rich, or it could mean satisfaction and contentment, or it could mean losing a dear person. Dream Interpreter: Ibn Sirin
Joseph It also could represent a great advent or a miracle by the fact that he (Alayhi-Salam) had performed a miracle by Allah's leave and returned his father's sight. Joseph's shirt in a dream means dispelling distress, sorrows and recovering from illness. If the shirt is spotted with blood in the dream, then it means separation and imprisonment. If his shirt is torn from the back in the dream, it means a false accusation. If a woman sees Joseph (Alayhi-Salam) in a dream, it means that she will lose her comfort and sight. She will also live unhappy because of her separation from her beloved, and she will fall in love with a great man. If the woman who is actually suffering from such adversity sees such a dream, it means that Allah Almighty will turn to her with mercy and guide her to repentance. If she is unmarried, it means that she will get married. If she is poor, it means that she will become rich, and her life in this world as well as in the hereafter will turn to her advantage. Dream Interpreter: Ibn Sirin
Child birth (Giving birth) Seeing one's wife giving birth to a baby son in a dream when in fact she is not pregnant means wealth. If a pregnant woman sees herself giving birth to a baby girl in a dream, it means a boy, and if she gives birth to a boy in the dream, it means a girl. Giving birth to a girl means relief from distress, while giving birth to a boy in the dream means distress and worries. If a sick person sees his mother giving birth to him in a dream, it means the approach of his death, for a deceased person is wrapped in a shroud, while a newborn is wrapped with a receiving cloth. Dream Interpreter: Ibn Sirin
Anus If one's anus bleeds in the dream, it means money. If one sees himself excreting in a dream, it means spending money with a clear intent of benefiting from it. Seeing the anus of an unknown woman in a dream means material losses, or it could mean difficulties in acquiring the necessary money for one's livelihood. Seeing worms coming from one's anus means departing from one's children or loss of one's children. If a cloth comes out of one's anus in a dream, it means severing relations with strangers who took advantage of one's children and abused their rights. Having sexual intercourse with a woman through the anus in a dream means asking for something in the wrong way. If one sees a peacock coming out of his anus in a dream, it means that he will beget a beautiful daughter. If he sees a fish coming out of his anus in a dream, it means that his wife will beget an ugly looking daughter. (Also see Pederasty; Sexual intercourse; Sodomy) Dream Interpreter: Ibn Sirin
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Market The unspecified market refers to the mosque and vice versa, because man trades and earns in both.39 It also refers to the battlefield, where some people win and others lose. In the Holy Quran, God has used the word commerce as a synonym for Jihad (holy struggle): “O ye who believe! Shall I show you a commerce that will save you from a painful doom?” (“Al-Saff’ [The Ranks], verse 10.) Likewise, the souk or marketplace could allude to the person’s luck commensurate with the size of the market; the learning institution; the asylum; and the pilgrimage season. The meat market, in particular, symbolizes the war zone. The jewel and the cloth markets represent commemoration ceremonies and learning establishments. The money changers market is a reference to the ruler’s court, where people weigh what they say and matters are evaluated carefully. Sometimes souks represent lies, injustice, worries, and misery. They allude as well to the sea, where the big fish eat the small fish, and to compulsory spending, as often brought about by spouses, or marriage itself, and the birth of new children. Indeed, each specific market has a different interpretation. But it is noteworthy that the Muslims Holy Prophet was said to consider the souk as the abode of devils. He advised Muslims always not to be the first to step into or the last to leave the marketplace. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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