Sky • Being called from Heaven: Good augury.
• Building a structure in Heaven: The dreamer will die. If the structure was made of bricks and plaster of Paris, the dream means that the subject is a vain person.
• Hanging on a rope from the sky: The dreamer is flying high.
• Being in Heaven without knowing since when: The dreamer will go to Paradise, if God wills.
• The sky turning green: A record crop that year.
• The sky turning into iron: Poor rain.
• The sky having been patched: Rain will be withheld.
• The sky being torn: Abundant rain. Dream Interpreter: Various Islamic Scholars
Yusuf • Seeing Yusuf’s shirt: (1) No more worries or sorrow and recovery from ailments. (2) If the shirt is stained with blood, it means separation and imprisonment. (3) If the shirt is torn, it means an accusation.
• A woman dreaming of Yusuf: Her welfare will go, doors will be slammed in her face, and she will turn blind, but she will be full of love for able people. If the dreamer is already in trouble, the reverse will happen: If single, she will get married; if poor, she will become prosperous; and she will be lucky in this life and in the Hereafter.
• Someone wishing to marry or have sex with a woman or to buy a pretty slave girl seeing Yusuf: Will succeed. Dream Interpreter: Various Islamic Scholars
Collarband (Collar; Neckband; Neckwear) In a dream, a Collarband represents the pleasure and pride of a mother or a wife to see her sons or daughter having a jewelry business. If an unmarried woman sees herself in a dream wearing a neckband, a necklace or a Collarband made from pearls, Peridot or Chrysolite, it means that she will marry a noble and a high ranking man, beget children from him and find her ultimate pleasure and love in such a marriage. Dream Interpreter: Ibn Sirin
Mattress A black mattress in the dream represents a woman who is engaged in doing something for other than Allah's pleasure. Buying a new and a beautiful looking mattress in a dream means marriage to a chaste and a beautiful woman. If the new mattress is torn or damaged in the dream, it means living with an impious woman. Changing the place of one's bed in a dream means divorce. If one finds himself unable to sleep on his bed in a dream, it means that he cannot have marital relationship with his wife, or perhaps he could be suffering from impotence. Dream Interpreter: Ibn Sirin
Anklets If a man sees himself wearing a pair of golden anklets in a dream, it means adversities, distress or imprisonment. It is said that anklets in a dream represent shackles in wakefulness, except for a wedding ring or a necklace. What a woman sees as beauty or imperfect in her anklets in a dream will reflect upon her husband. If she is unmarried, the anklet will then reflect on her adornment or makeup. In a dream, anklets also represent honor, wealth, dignity and beauty. Dream Interpreter: Ibn Sirin
Carpet Seeing a carpet spread for one to sit on it and whose owner is unknown in an unknown place in a dream means that one will emigrate to a foreign land and succeed in establishing a good livelihood for himself. If in such a place the carpet is thin in the dream, it means worldly gains and longevity. Sitting on a carpet in a dream also means associating with leaders and judges. If one's carpet is stolen, burned or thinned in a dream, it means nearing the term of his life in this world, afflictions, illness or emaciation. An old torn carpet in a dream means distress, or a man who boosts about himself, who exalts his status and consequently emerges to be a liar and false. Dream Interpreter: Ibn Sirin
Pearl Counting pearls in a dream means going through hardships. Seeing pearls in a dream means becoming joyful and happy. Receiving a gift of pearls in a dream denotes a political appointment. Pearls in a dream also denote good words, money, or servants. A pearl necklace in a dream means marriage, or a bundle of money, or it could mean memorizing the Quran. Carrying loads of pearls in a dream means carrying burdens. Dream Interpreter: Ibn Sirin
Cap (Overseas cap; Persian toga; Roman toga; Shawl) In a dream, a cap means travels, a wife who is supporting her husband, or a husband who is supporting his wife. A shawl-like attire that is worn over the head and shoulders in a dream represents honor, valor, a new trade, travel, a brother or a father. Taking off a cap in a dream means losing one's authority or loss of his wealth. A torn cap in a dream means the death of one's brother or father. Wearing a cap in a dream also means repayment of one's debts. (Also see Coat; Overcoat) Dream Interpreter: Ibn Sirin
Earrings In a dream, woman's earrings or necklace if they are made of pearls, they represent a gift from her husband. If they are made of silver in the dream, they mean a physical ailment, and if they are made from beads in the dream, they mean being let down by one's friends. Seeing one's wife wearing earrings in a dream means engaging in a profitable business. If a man sees himself wearing a pair of beautiful earrings which are mounted with pearls in a dream, it means that he will enjoy wealth, prosperity and comfort in this life, or it could mean that he will memorize the Holy Quran. Dream Interpreter: Ibn Sirin
Khimar If the Khimar is made of black torn fabric in the dream, it means poverty of one's husband, or his being natural, or unsophisticated. Damage to one's veil in a dream means difficulties affecting one's marriage, loss of business or a calamity caused by a guardian, a father or a brother. If a man sees himself wearing a mask in a dream, it means that he will commit adultery with his servant. If a woman sees herself removing her veil in public in a dream, it means that she will be tried with a calamity that will take away her sense of shame. If she loses her Khimar in the dream, it means that she may lose her husband. If she finds it again in the dream, it means that her husband will return to her. In a dream, a Khimar also represents one's religion. (Also see Veil; Yashmak); Dream Interpreter: Ibn Sirin
Garment If one sees himself wearing a silken raiment and portraying a religious jurist in a dream, it means that he is a seeker of worldly titles who may invent something new. Announcing lost and found garments in a dream means attending a pilgrimage to Mecca or a journey to an Arab country. A woman wearing a thin garment in a dream represents her integrity, while if she is wearing a thick garment, it represents her labor and hardships. If one sees himself putting on a new garment after taking a ritual bath in a dream, it means prosperity or repayment of his debts. If one's new garment is torn and cannot be repaired in the dream, it means inability to bear children. If the garment can be repaired in the dream, it means that there is an evil spell over the person wearing it. Dream Interpreter: Ibn Sirin
Shirt Wearing a white shirt in a dream means piety and religious assiduousness. Receiving a shirt as a gift in a dream means blessings and profits. Wearing a dirty and a torn shirt in a dream means poverty, distress and afflictions. If a woman sees herself wearing a new, large and comfortable blouse in a dream, it denotes her piety, religiousness, happiness and the enjoyment of a rich life in this world. The same could reflect the state of her husband. Wearing a green or a white shirt in a dream denotes piety. Wearing a blue shirt in a dream may not be praiseworthy. Wearing a red shirt in a dream means fame, while a yellow shirt in a dream means an illness. Dream Interpreter: Ibn Sirin
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Neckband If he is a common person, then the neckband means earning respect and fame. If a tight neckband is strapped around one's neck in a dream, it represents a stingy person no one can benefit from. If he is a learned person, it means that no one benefits from his knowledge. If he commands authority, it means that he disdains from giving true judgment. To hire a servant who wears a silver neckband in a dream means establishing a profitable business. A neckband in a dream also means impiety, or it could be a sign of trustworthiness. If a man sees himself wearing a neckband that is made of gold, silver, iron, copper or lead in a dream, it means that he has abandoned his religious trust, forsaken his covenant and has become a profligate. (Also see Necklace) Dream Interpreter: Ibn Sirin
Quran If one discovers that he has memorized the Quran in a dream, though in wakefulness he has not memorized it, it means that he will own a large property. Hearing the verses of the holy Quran in a dream means the strengthening of one's power, reaching a praiseworthy end to his life, and that one will be protected from the envy and jealousy of evildoing people. If a sick person sees himself reciting a verse from the holy Quran, but could not remember to what chapter it belongs in the dream, it means that he will recover from his illness. Licking the holy Quran in a dream means that one has committed a major sin. Reciting the holy Quran in a dream means increase in one's good deeds and rising in his station. (Also see Holy Book; Pearl necklace; Reading) Dream Interpreter: Ibn Sirin
Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Joseph It also could represent a great advent or a miracle by the fact that he (Alayhi-Salam) had performed a miracle by Allah's leave and returned his father's sight. Joseph's shirt in a dream means dispelling distress, sorrows and recovering from illness. If the shirt is spotted with blood in the dream, then it means separation and imprisonment. If his shirt is torn from the back in the dream, it means a false accusation. If a woman sees Joseph (Alayhi-Salam) in a dream, it means that she will lose her comfort and sight. She will also live unhappy because of her separation from her beloved, and she will fall in love with a great man. If the woman who is actually suffering from such adversity sees such a dream, it means that Allah Almighty will turn to her with mercy and guide her to repentance. If she is unmarried, it means that she will get married. If she is poor, it means that she will become rich, and her life in this world as well as in the hereafter will turn to her advantage. Dream Interpreter: Ibn Sirin
Gold • For women, bracelets and anklets refer to the husband. Jewels symbolize their children. Gold is the male child and silver the girls. Unmanufactured gold is worse than gold made into jewels, because in the latter case its ugly name, thahab (gone), is changed into bangle or something else.
• Wearing a pendant or necklace: Will be entrusted with some high function or given a country or city to rule.
• A man wearing a pendent partly made of gold: Will perform the pilgrimage to Mecca (Mecca (Makkah)). If the pendent is completely made of gold, he will become a ruler or a chief. In general, the pendent symbolizes man’s power and value. The longer and the heavier the better.
• A man wearing a golden earring: He is a good singer.
• Receiving a golden ring, a typical ring: Weakening religious faith, unless something is carved on it.
• Receiving a golden ring that does not look like a ring and with nothing carved on it: Will lose some belonging or will arouse the chief’s wrath and anger. Dream Interpreter: Various Islamic Scholars
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
