Sky • Being in the first of seven heavens: (1) The dreamer will become a minister, if eligible, because, says Ibn Siren, this heaven is the orbit of the moon, the sky’s prime minister. (2) Death is near.
• Being in the second heaven (the orbit of Mercury): The dreamer will acquire knowledge and wisdom and enjoy self-sufficiency or contentment or will become a leader.
• Being in the third heaven (the orbit of Venus): The dreamer will be dignified and welcome everywhere and have plenty of girls and goods of all kinds, procuring the utmost joy.
• Being in the fourth heaven (the orbit of the sun): The dreamer will be close to the ruler.
• Being in the fifth heaven (the orbit of Mars): Terror, or the dreamer will become a police chief or a warrior, go to war, et cetera.
• Being in the sixth heaven (the orbit of Jupiter): The dreamer will be happy and prestigious and conclude fruitful business transactions.
• Being in the seventh heaven (the orbit of Saturn): The dreamer will be blessed and highly esteemed and own some real estate or a big farm. Dream Interpreter: Various Islamic Scholars
Mosque (Jami; Masjid) The main city mosque or the central mosque in a dream represents the king, the governor, or the ruler of a Muslim country, since he takes care of establishing the divine laws as well as he is the symbol of Islam and the decisive judge between the lawful and the unlawful. Smelling an apple inside a mosque means getting married. A mosque in a dream is like the central market that people intend daily and endeavor to make profit therein. It is a place where people will profit according to their deeds and efforts. A mosque in a dream also represents one who is to be obeyed, respected and revered such as a father, a teacher, a sheikh or a man of knowledge. It also asserts justice if one who enters a mosque in his dream is unjustly treated. Dream Interpreter: Ibn Sirin
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
Ring The ring symbolizes tremendous power or a great ruler—a king. Its stone is the awe he inspires. The armorial bearings or seal on a ring means the exercise of the king’s influence as well as his assets and the scope of his realm. The seal as such is a symbol of the dreamer’s authority and ability to command. The carvings are what he wants or desires. The ring also represents what the dreamer owns and what he can do. It refers as well to children, women, boys, the purchase of a slave, a house, an animal, and money or a realm, in case the dreamer is eligible. One exception is that for a man a golden ring means subservience and humiliation. Nevertheless, if it has a stone in it, it alludes to the man’s power, prestige, and endeavours. The stone also alludes to a male child.
• A pious or ascetic person receiving a silver ring from God: The dreamer will be favoured by the Almighty and immune from Hell. Dream Interpreter: Various Islamic Scholars
Eunuch • Seeing eunuchs: Welfare and good morals or reform. They could also allude to angels and virtue or, by contrast, an insane person.
• A eunuch bringing some news, good or bad: The information will prove to be true.
• A neat and good-looking eunuch entering the place where the dreamer is staying: Benefits and security. Dream Interpreter: Various Islamic Scholars
Suppressing one's anger (Anger) Suppressing one's anger in a dream means having good qualities, receiving a commendation, blessings, doing good for those who appreciate and those who do not appreciate good favors. (Also see Anger; Suppressing one's feelings) Dream Interpreter: Ibn Sirin
Mosque The mosque symbolizes the scholar, the master around whom disciples gather to attain perfection, do good to others, and recall and mention God.
• A mosque having been demolished: A religious person will die in that area.
• Building a mosque: (1) The dreamer is good to his parents, other family members, and relatives and invites people to come together to do good things. (2) The dreamer will overpower enemies. Dream Interpreter: Various Islamic Scholars
Black Colour Black colour in all things is regarded as good and pleasant except in grapes. There is no good to be expected in them. Dream Interpreter: Ibn Sirin
Defending someone's honor In a dream, it means commanding good and forbidding evil, protecting one's family and giving a good advice to the assailant. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Handshake Shaking hands with someone in a dream means signing an agreement, receiving benefits, a pledge of allegiance, honoring one's promise, making a commitment, good intention, signing a contract, or cherishing a friendship. Shaking hands with someone then embracing him in a dream means glad tidings, good news, good words to which one's reply will be the same, or it could represent a knowledge he teaches to others. (Also see Greetings) Dream Interpreter: Ibn Sirin
Promise (Debt; Pledge) Making a promise in a dream means indebtedness to the second party. If one also fulfils his promise in the dream, it denotes his true intention, faith and certitude. Making a good promise in a dream means blessings, profits and longevity. Receiving a good promise from one's enemy, or opponent in a dream means evil. Receiving a bad promise from one's enemy in a dream means good. A promise in a dream is a good deed. The recipient of the promise in wakefulness is the one who makes that pledge in the dream. Dream Interpreter: Ibn Sirin
Keeping a secret (Secretary) In a dream, hiding a secret means concealing knowledge from those who need it, or it could mean having good nature, or having good qualities. (Also see Secretary) Dream Interpreter: Ibn Sirin
Greengrocer A person who fully comprehends what people say and he understands their reasoning. And when he speaks he supports his speech with good reasoning and proof. He also possesses a good and clean heart Dream Interpreter: Ibn Sirin
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Dream Interpreter: Various Islamic Scholars
Bedroom (Bedchamber; Chamber) In a dream, one's bedroom signifies trickery or speaking soft words in fear of retribution, retaliation or rejection. One's bedroom in a dream also represents his inner thoughts. The good and the bad ones. Seeing a new bedroom in one's house, means renewing one's hopes, or affirming a good intention between the one seeing the dream and his Lord. A beautiful looking bedroom in a dream represents one's good qualities, while a bad looking bedroom in a dream represents one's bad character. (Also see Chamber) Dream Interpreter: Ibn Sirin
Oil Oil in a dream also represents the light of the heart, spiritual growth, a growing insight, or it may denote birth control, murders, assassinations, or braking someone's bones. Oil in a dream also denotes a broker. If good oil turns putrid or stale in a dream, it means revoking one's covenant, while if a putrid or a stale oil turns good in a dream, it means growing awareness, certitude and adopting a good standard in dealing with other. (Also see Extracting oils from seeds; Olives) Dream Interpreter: Ibn Sirin
Fresh Dates Anas b. Malik reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw during the night that which a person sees during the sleep as if we are in the house of 'Uqba b. Rafi' that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world and good ending in the Hereafter and that our religion is good. (Muslim) Dream Interpreter: Imam Muslim
Prompting (Incite; Induce; Lure; Urge) To urge someone to feed the hungry or to do good deeds in a dream means repentance of a sinner, or attracting one's good luck, or following the exemplary conduct of Allah's Prophet Sallallaahu-Alayhi-wasallam. Dream Interpreter: Ibn Sirin
Scythe (Death; Mowing; Sickle) In a dream, a scythe means profits, good harvest, good news, true news, or the harvest of one's life. (Also see Scissors) Dream Interpreter: Ibn Sirin
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