Seeing a Deceased person as Unhappy Seeing a dead person as disheveled with dust on his body or donning old, torn and tattered clothes or as angry means that he is not in a peaceful condition in the hereafter. To see him as ill means he is burdened with sins. Dream Interpreter: Ibn Sirin
Digging the Grave of a Dead Person If a person sees himself digging the grave of a dead person who is known to him it means he will follow in his footsteps in worldly as well as religious matters. If he is unknown to him, he will pursue a matter wherein he will not succeed. Dream Interpreter: Ibn Sirin
When a Person in Grief Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) If a grief-Stricken, hard-pressed, poverty-stricken person sees Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in his dream then his afflictions and anxieties will soon come to an end. Dream Interpreter: Ibn Sirin
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person • A highwayman stealing something from the dreamer: The person seen in the role of the highwayman will lie and contradict the dreamer.
• Seeing oneself as a highwayman or stealing someone’s belongings: The dreamer will be severely ill, then recover.
• A gang surging from nowhere to manhandle the dreamer: The dreamer will triumph over enemies in view of a verse of the Holy Quran that reads: “That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him; for God is the One That blots out (sins) and forgives (again and again).” (“Al-Hajj” [The Pilgrimage], verse 60.) Dream Interpreter: Various Islamic Scholars
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person The highwayman symbolizes the evil person who easily gets angry or loses his temper. Contradictory interpretations are not uncommon.
• A highwayman taking the dreamer’s belongings: Tragedy for the dreamer or some of his folk.
• Being robbed of one’s purse and other belongings by such a bandit: The dreamer will come across a man who will support and benefit him inasmuch as was taken from him in the dream.
• Someone intercepting the dreamer and seizing his belongings: The dreamer will make life tough for the one seen in the role of the highwayman and stop dealing with and stand against him in a matter that will harm him.
• Highwaymen ganging up without being able to take away anything from the dreamer: The dreamer will get so ill as to be nearly dead, then recover and become healthy. Dream Interpreter: Various Islamic Scholars
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Umar's Paradise Narrated Jabir bin 'Abdullah: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said: (I saw in a dream that) I entered Paradise, and behold, there was a palace built of gold! I asked, 'For whom is this palace?' They (the angels) replied, 'For a man from the Quraish.' " The Prophet added, "O Ibn Al-Khattab! Nothing stopped me from entering it except your Ghira." 'Umar said, "How dare I think of my Ghira being offended by you, O Allah's Apostle?" (Bukhari) Dream Interpreter: Imam Bukhari
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Umar's Paradise Narrated Abu Huraira: We were sitting with Allah's Apostle (Sallallaahu-Alayhi-wasallam) he said, "While I was sleeping, I saw myself in Paradise, and behold, a woman was performing ablution by the side of a palace. I asked, 'For whom is this palace?' They replied, 'For 'Umar' Then I remembered the Ghira of 'Umar and returned immediately." 'Umar wept (on hearing that) and said, " Let my father and mother be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira being offended by you.' (Bukhari) Dream Interpreter: Imam Bukhari
Umar's Paradise Narrated Abu Huraira: We were sitting with Allah's Apostle (Sallallaahu-Alayhi-wasallam), he said, "While I was sleeping, I saw myself in Paradise. Suddenly I saw a woman performing ablution beside a palace. I asked, "For whom is this palace?" They (the angels) replied, "It is for 'Umar bin Al-Khattab." Then I remembered 'Umar's ghira and went back hurriedly." On hearing that, 'Umar started weeping and said, " Let my father and mother be sacrificed for you. O Allah's Apostle! How dare I think of my Ghira being offended by you? (Bukhari) Dream Interpreter: Imam Bukhari
Mattress (Bed; Sleeping pad) In a dream, a mattress represents comfort or a woman. Selling one's mattress in a dream means divorcing one's wife. If one's wife is sick, then selling one's mattress means that she may die from her illness. If one sees a dog or a pig sleeping on his mattress in a dream, it means that an insolent person is having a secret affair with one's wife. If the mattress is stuffed with wool, cotton, or down in the dream, it represents a wealthy woman. If the mattress is made of brocade or silk in the dream, it represents a Hindu woman. If the color of the mattress is white in the dream, it represents a religious and a pious wife. A green mattress in a dream represents a pious and a religious wife. Dream Interpreter: Ibn Sirin
Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Bond Adding extra shackles to an already bound and bed stricken person in a dream means his death and for a prisoner, it means extension of his sentence. Wearing a green garment and seeing one's hands tied-up in a dream means spiritual growth. If one sees himself wearing a white garment, then it means knowledge, understanding, beauty and honor. If one sees himself wearing a red garment, it means that he is a musician, or that he is fascinated by music and a night life of distractions. Wearing a yellow garment in a dream means sickness. If one sees himself tied up with a golden bond in a dream, it means that he is awaiting to recover money that he lost in an investment. If one sees himself in a dream tied-up inside a palace which is built from glass, it means that he will befriend a noble woman, though their friendship will not last. Seeing oneself being tied-up with another person in the dream means committing a sin and being afraid of its consequences. In general, a bond in a dream signifies distress and poverty. (Also see Band; Chain; Fetter; Yoke) Dream Interpreter: Ibn Sirin
Cow A cow in a dream represents longevity. A black or a yellow cow represents happiness, prosperity and a good harvest. A white spot on a cow's face means firmness if seen in a dream at the early part of the year. The piebald cow or a cow blotched with white and black in a dream means the same, though the latter also represents firmness when seen in the middle of the year. A fat cow in a dream represents longevity and prosperity. A fat cow in a dream also may represent a pious woman. An emaciated cow in a dream represents drought. Drinking cow's milk or eating its meat or fat in a dream means prosperity and earning lawful income for that year. If the cow has horns, it represents a rebellious woman. Dream Interpreter: Ibn Sirin
Scribes (Angels; Record keepers) If a pious person sees the recording angels in a dream, it means glad tidings, prosperity, happiness and joy in this world and in the hereafter. If an unallahly person sees them in a dream, it means that he should correct his life and seek the company of pious and good people. (Also see Record keepers) Dream Interpreter: Ibn Sirin
Expulsion If a religious and a pious looking person is evicted or driven away from a place in a dream, it means that he is failing to fulfill his religious vow, or it could mean that he is avoiding to remain in the company of true pious people, ascetics, people of knowledge and noble ones. Expulsion in a dream also could denote misbehaviour or ill conduct on the part of the evictor. Dream Interpreter: Ibn Sirin
Colors White in a dream also means beauty or it could represent elderly people. A black flag in a dream means a man of knowledge, a white one represents jealousy, a yellow flag represents an epidemic disease and a green flag means a journey by land. A black cloud in a dream represents a just judge while a white cloud represents a blessed, noble and true justice. A white thread in a dream represents the dawn and a black thread in a dream represents the night. If one sees his cheeks radiant white in a dream, it means honor, bounty, or it could mean achieving a high rank in one's community. Unknown white or green tents in a camp in a dream represent the graves of martyrs. Yellow represents strain, sickness, repentance, a son, or it could mean chivalry. (Also see Flag; Garment) Dream Interpreter: Ibn Sirin
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
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