Hair • Removing one’s white hair, one by one: The dreamer is doing things contrary to the Tradition of the Holy Prophet and has no respect for the elderly.
• A young man seeing some white hairs on his head: An absent one will come back.
• Seeing one’s hair having turned white: Will have a child.
• A woman dreaming that all her hair has turned white: (1) Her husband is corrupt. (2) Her husband will make her jealous by having an affair with another lady or a maid. (3) She will bring trouble and sorrow to her man. Dream Interpreter: Various Islamic Scholars
Pear Pears or plums in the right season mean benefits or the return of an absent one. Out-of-season pears or plums, if yellow, mean a disease. In general, most dream interpreters hate pears, which they regard as a reference to disease. Some of them think that pears mean a fortune, in view of the Arab etymology of the word kum-athra, whose latter part means “becoming rich.” They also believe that yellow pears mean money accompanied by a disease. Dream Interpreter: Various Islamic Scholars
Beard • The beard having been cut off: Money and prestige will diminish inasmuch as hair was cut.
• Cutting a handful of hair from one’s beard: The dreamer is paying his religious dues.
• A rich man depilating his beard: He is overspending.
• A poor man depilating his beard: (1) Double worry. (2) The dreamer will borrow something from someone to lend it to somebody else.
• A woman having a beard: (1) She will never conceive. (2) If already pregnant, she will give birth to a boy. (3) She is or will be ill. (4) Her husband’s or son’s wealth will increase. (5) Her son will be dignified. (6) If she is married, her husband will be absent. Dream Interpreter: Various Islamic Scholars
Gold • Conversely, anything plated with gold: Imitation and falsehood.
• Plated gold or silver sheets: Short-lived actions, upheavals, absent-mindedness, and forgetfulness.
• Spun gold (or silver): Continuous welfare.
• Seeing a trader of spun gold: (1) Joys and/or marriage ceremonies. (2) A reference to those who combine virtue and vice. Other interpreters believe that plenty of gold is a reference to wealth. Little of it is a loss of such wealth. Dream Interpreter: Various Islamic Scholars
Mirror The mirror symbolizes the heart, imagination, travel, a woman, vanity, or a man’s chivalry (in view of the resemblance between the words mirror and chivalry in Arabic, which are almost homonyms, one being mirah and the other morooah) and stature commensurate with the size and clarity of the mirror.
• Looking in the mirror has contradictory interpretations: (1) Will get married. If the dreamer is already married and wife is absent, she will come back. (2) God is displeased with the dreamer who disobeys Him overtly and (1) covertly and who will deteriorate financially, physically, and morally.
• A mirror breaking: Wife will die. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Resuscitate (Live Again) • Resuscitation of a brother: The dreamer’s weakness will turn into strength in view of the following verses: “ (My Lord), appoint for me a henchman from my folk, Harun [Aaron], my brother. Confirm my strength with him.” (“Ta-Ha”, verses 29–31.)
• Resuscitation of a sister: An absent one will return from abroad, bringing joy, owing to the Quranic verse that reads: “And she said unto his sister: Trace him. So she sighted him from afar, whereas they perceived not” (“Al-Qasas” [The Requital, verse 11) .
• Resuscitation of an uncle or an aunt: Return or revival of a matter that had gone out of the dreamer’s hands. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Flower he flower or rose symbolizes a child or honest money. Since the word in Arabic is ward, it could also mean the return (worood) of an absent one or the arrival of a letter. Certain interpreters believe that the rose represents a woman who quits, a child who dies, a trade that does not last, or a passing joy, in view of the flower’s ephemeral nature. Others think that all aromatic plants—numerous or few—allude to worries and sorrow. To them, flowers mean crying, except for those flowers that the dreamer sees in their normal place but does not touch, in which case they would refer to a new birth, et cetera. In the event of their being picked and their trees dying, it means that there will be crying and weeping. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Love • Being fond of or in love with someone: The mind is absent and religious tenets are neglected. However, the same dream could have different interpretations depending on the subject. For a scholar this dream would mean that he will lead people astray and tempt them with his rhetoric. For a small man, it would mean that he would rise, prove his worth and the relevance of his thoughts, and become famous and that his religious faith will be enhanced, earning him the best of two worlds. For a new convert to Islam he would further his knowledge of that religion and his faith would be strengthened. However, if he had broken the resistance of his beloved one and made love, either party is in danger of being flogged in reality. In case the love partner was his wife and he had sodomized her, it would mean that he might commit perjury (break an oath). Dream Interpreter: Various Islamic Scholars
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Meat (Also see Grill.)
• Cooked meat: Money.
• Seeing raw meat without eating it: Plenty of pain and disease. Buying it from the butcher means tragedy.
• Tender meat: Death or absence.
• Beef: Trouble, lack of business, or unemployment.
• Meat from a thin, unhealthy, yellow cow: Disease, shrinking wealth.
• Snake meat: Money from an enemy. Eating it raw means the enemy will be absent.
• Lion meat: Money from the sultan (ruler or supreme authority in one’s place).
• Meat of rapacious birds: Money earned by committing sins. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
A Spinning Wheel A spinning wheel used for separating the seed from cotton symbolises journey to be undertaken. If a man sees himself as spinning wool, hair or camel hair it means hew will soon undertake a journey and return with halaal provision in abundance and wealth which will be a means of great barakah and blessings for him. If he sees himself as pinning cotton or the bark of tree such as is normally done by women it means he will undertake a journey and will return with goods. But such goods will be regarded as undesirable or unclean by the people. If a woman happens to see the same dram it means that her relative who is absent will return soon. Dream Interpreter: Ibn Sirin
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