Wind (Blow; Changing course; Hurricane; Storm; Trap; Tornado; Wonder) In a dream, winds represent the person in authority or the leader. In that sense, winds in a dream represent the sphere of one's control and his power to change things, or to maneuver people's interests. Winds in a dream also may represent a leader, his army, commands and helpers. Wind was once one of the servants of Allah's Prophet Solomon, Alayhi-Salam, as it moved under his command by Allah's leave. A stormy wind in a dream may represent calamities, destruction, or plagues. A tornado in a dream means destruction or a calamity. On the other hand, wind in a dream may also mean pollination, good harvest, prosperity, victory, or success. However, winds in a dream also represent illness, rheumatism, sneezing, aching, or headaches, etcetera. Dream Interpreter: Ibn Sirin
Snot • Putting snots in another man’s house: Will have legal (marriage) or illegal sex with a woman living under his roof.
• Putting snots in another man’s bedding: Will betray him with his wife. Putting snots in his handkerchief means the dreamer will have sex with his servant.
• A woman taking the dreamer’s snots: She will entice and deceive him and become pregnant against his will.
• Washing away someone else’s snot: The dreamer is trying to conceal the adultery of a friend, but to no avail.
• Eating one’s snot: Eating up the money of his children.
• Eating someone else’s snot: Eating up the money of somebody’s children.
• Mucus flowing from the nose: Will have children who will resemble him.
• A person putting snots in the dreamer’s clothes: Will have a marital relationship. Dream Interpreter: Various Islamic Scholars
Archangels Azrail (the Archangel of Death)
• Seeing Azrail: (1) Must prepare for death. (2) Death of a sick person. (3) A lurking enemy. (4) Will have a long life.
• Azrail seeming happy: The dreamer will die as a martyr.
• Azrail frowning and looking unhappy: The dreamer will die without repenting.
• Wrestling with Azrail: (1) If he overcomes the Angel of Death, the dreamer will face death, but God will save him. (2) If the Angel of Death gains the upper hand, the dreamer will die.
• Kissing Azrail or vice versa: (1) Inheritance. (2) Dispersal. (3) Something bad will happen. Israfil (the archangel who will blow the horn to summon mankind on the Day of Resurrection)
• Seeing Israfil: Good tidings and a beneficial trip.
• Israfil bending and blowing the horn and only the dreamer hearing its sound: The dreamer will pass away. Israfil bending and blowing the horn and other people in the area hearing the horn: (1) Death and atrocities will take place in that spot. (2) Justice will prevail and the unjust will perish. Dream Interpreter: Various Islamic Scholars
Suck • Sucking the breast of any human or animal and getting any liquid, be it good or bad: Will obtain money. If the organ sucked was other than the breast, the dreamer is after something difficult and success would be proportionate to the quantity of liquid pumped out.
• According to Al-Kirmani, quoted by Ibn Shaheen, liquid being sucked from any organ means money. However, milk from a comestible animal is blessed money; from an animal whose meat is uneatable or prohibited it is dirty money.
• In case what comes out from the sucked organ is solid matter: Bad omen. But if such matter was moving and lively, a child would be born to the dreamer.
• Someone trying to suck milk from the dreamer’s hands: Will go to jail. In any case, bad dream for both.
• Someone sucking the dreamer’s nose: Will take money from his pocket.
• Someone sucking the dreamer’s thigh: Will take money from his folk.
• Sucking water: Things will go wrong. Dream Interpreter: Various Islamic Scholars
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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