Book If one sees himself holding a closed book in a dream, it means the end of his life in this world. If one sees a flyer or a public announcement in display by the authorities in a dream, it means that he will gain leadership, happiness and income. If one sends a sealed letter to someone, which is returned to him unopened in the dream, it means losing a war to one's enemy. If he is a merchant, it means that he will suffer losses in his business. If he is seeking marriage, it means the denial of his request. If one sees himself carrying a book, a record, or a letter in his right hand in a dream, and if he had an argument, or a confusing deal, or doubt about something, it means that he will bring clarity to that problem. If he is incarcerated or if he is suffering from persecution, it means that he will bring proof of his innocence and escape from his difficulties. Dream Interpreter: Ibn Sirin
Prostration Prostrating during a war in a dream means humiliation before one's enemy, a fight, business losses, or it could mean standing helpless before closed doors. Prostrating oneself before Allah Almighty on top of a mountain in a dream means vanquishing a strong enemy, while prostrating on top of a hill means submission to a strong man. Prostration in a dream also means faith in Allah Almighty, joining the company of Allah's messenger Sallallaahu-Alayhi-wasallam, in paradise, longevity and improving one's spiritual life. If one sees a piece of gold prostrating to a piece of silver in a dream, it means that a nobler person will submit to a lowly one. (Also see Prayers) Dream Interpreter: Ibn Sirin
Embroidered Clothes Wearing white embroidered clothes means the attainment of the world as well as Deen. Also power and Fame. Dream Interpreter: Ibn Sirin
Market • Stealing or cheating in buying and selling: Will indulge in the worst kind of theft, like that involving people’s bread. If a mujahid—involved in Jihad—will be caught and chained. If a pilgrim, will conquer the heart of a woman and enjoy making love to her. If a scholar, will give bad counsel, will pray the wrong way, will prostrate himself before the imam does, et cetera.
• Seeing a specific market full of people but with fire in it or a spring in its midst or seeing a nice breeze blowing in it or its shops filled with chopped straw: Good earnings for the merchants, but hypocrisy as well.
• The market looking empty and its people dead or the merchants feeling sleepy or looking dormant or the shops closed and cobwebs appearing here and there, even on the commodities: Stagnation and recession.
• Seeing a quiet market: Unemployment for its people. Dream Interpreter: Various Islamic Scholars
Mouse The mouse symbolizes the dreamer’s household: those who dwell in his house—his wife and children, et cetera—a debauched woman, or, some say, a devilish Jewish woman or a Jew, as related by Al-Nabulsi. It could also refer to a thief. Many mice means profit and welfare. Mice of the same color allude to women. The rat is a digging thief.
• Dreaming of a mouse playing in one’s house: Prosperity will increase because, according to the ancient Arabs, mice invade only those places that are prosperous. And only people who are not hungry can afford to play.
• Seeing mice in one’s house: Dangerous women will enter that house.
• A mouse leaving one’s house: Livelihood and blessings will decrease.
• Owning a mouse: Will have a servant because, like servants, mice share the food of the master.
• White and black mice coming and going: Long life, as the white indicate the days and the black the nights. To borrow the expressions of Ibn Dream Interpreter: Various Islamic Scholars
Dog According to Ibn Siren, dream interpreters disagree on what a dog represents in dreams. Some of them regard it as a slave or a servant, others as a despot, a terrible person, and a slanderer, if it barks. The black dog is an Arab. On the other hand, a dog could also mean a weak enemy with little chivalry, if any. The she-dog is a mean woman. If she bites, such a woman would harm the dreamer. If a dog tears the dreamer’s clothes, it would mean that a low man would backbite him. For Al-Nabulsi, the dog symbolizes a policeman of low rank, a gate-man, or a guardian, a niggardly person, a weak enemy, and a stupid, profligate, and aggressive man who never hesitates to commit foolish or criminal acts, especially if it barks; it would mean that he has an awful temper, that he is terrible. Dream Interpreter: Various Islamic Scholars
Door If the door of one's house opens to the street in a dream, it means that what one earns will be of benefit to strangers rather than to his own household. The disappearing of a door in a dream means death of the head of that household. Passing through a small door into an open space means relief from difficulties. If one sees himself leaving his house from the main door into a spacious green garden in a dream, it means entering the realms of the hereafter. If one sees two ringlets or door knockers hanging at his door in a dream, it means indebtedness to two people who are demanding to be paid. If one sees fire burning his door in a dream, it means the death of his wife, or it may mean his failure to properly manage that household. The gates of a city represent a righteous governor. In a dream, the door of a house also represents the protection it houses behind it, including one's property, personal secrets and family. Dream Interpreter: Ibn Sirin
Long Teeth If a person sees his teeth as long or white or beautiful, it means that he will witness certain conditions in some of his family members that will give him pleasure and satisfaction. Dream Interpreter: Ibn Sirin
Dates • Picking nice dates from a dry palm tree: (1) Will learn something useful from an unholy man. (2) If in trouble, relief will come.
• Dates being picked for the dreamer: Money will come to the dreamer through dangerous people he will govern. A man said, “I dreamed that I found forty dates.” “You will receive forty lashes,” said the famous dream interpreter Ibn Siren. Sometime later, the same man came to Ibn Siren and told him he found forty dates at the gate of the sultan, to which Ibn Siren said that the man would receive one thousand dirham's. When asked about the contradiction, Ibn Siren said that the first dream was made when the season was over and trees were dry; as for the second, it took place when waters were irrigating the trees. And he was right, on both occasions. Dream Interpreter: Various Islamic Scholars
Ring • Borrowing a ring: The dreamer will own something that will not last.
• Taking a ring from a king: A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house. A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his belly” (penis) in it. The stone represents her face.
• Wearing the king’s ring: (1) The dreamer will be given a province. (2) The dreamer will succeed his father. (3) In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
• A ruler dreaming that his ring has been taken away from him by force: (1) Will be deposed. (2) Will divorce. Dream Interpreter: Various Islamic Scholars
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Seeing a Deceased Person as Happy Seeing a deceased person in a good condition such as donning white or green clothes while he is laughing or giving glad tidings means that he, the dead man is in peaceful and happy conditions. Dream Interpreter: Ibn Sirin
Peacock, Crow or Magpie A peacock may be interpreted as a wealthy non-Arab king who adopts much embellishments and who has many followers. The same applies to a royal white falcon or eagle. But if it is a crow or a magpie, it represents an evil person. Dream Interpreter: Ibn Sirin
A Spotted Horse A spotted (white and black) horse means the owner will continue with the work he is doing for a long time or the matter with which he is linked will continue to persist. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) • A child launching the prayer call: His parents will be innocent from calumnies, by analogy with the story and origin of Jesus Christ.
• Launching the praying call in a bathroom: Bad dream on both the spiritual and material planes. It could mean that the dreamer is a pimp.
• Crying for prayers in the “hot house”23: Will have a shaking fever. Crying for prayers in the “cold house”: Will have a fever.
• Launching the athan at the gate of the ruler: Will speak the truth.
• Calling for prayer while clad indecently or showing one’s underwear: Will penetrate a woman.
• Someone launching the athan in a souk (marketplace): Someone in that souk will pass away.
• Hearing an unpleasant athan: Someone is inviting the dreamer to indulge in vice and abominations. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Elder The elder tree, also called balm tree, symbolizes blessed money. It is a tree with white flowers in bunches from which the essence of a perfume is derived. Dream Interpreter: Various Islamic Scholars
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Masjid (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action. Dream Interpreter: Ibn Sirin
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