A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Grass If one sees grass growing all over him but does not cover his ears or eyes in a dream, it means prosperity. If he sees grass growing on people's hands or floating on water in a dream, it means a good harvest and prosperity for everyone. If weeds grow at the same time in the dream, they connote negative effects. If a sick person sees such a dream, it means that he is nearing his death. Grass growing over one's stomach in a dream means his death or his burial after death. If grass grows all over one's body but does not cover his head in the dream, it means prosperity and wealth. If the grass covers one's eyes and ears in the dream, it means that he will become heedless and loses the advantages of his religious life. Dream Interpreter: Ibn Sirin
Gall Bladder Dreaming of seeing a person biting the gallbladder of another until he dies means the assailant hates his adversary to the point of death. If, furthermore, he drinks the victim’s blood, he wrongly thinks that he can kill him and acquire or get away with his money under the eyes of the law. Dream Interpreter: Various Islamic Scholars
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Gibbon (Monkey; Primate) A gibbon in a dream represents someone of little intelligence who leads himself to a serious nerve breakdown. Such a person disrupts his life through his own actions and sins and is despised in people's eyes. A gibbon in a dream also represents a toadying person, though proud. He also represents astonishment and forgetfulness. (Also see Monkey) Dream Interpreter: Ibn Sirin
Transfixed (See Eyes) Dream Interpreter: Ibn Sirin
Askance (See Eyes) Dream Interpreter: Ibn Sirin
Evening (Dark; Nightfall) In a dream, the evening signifies trickery, lies, corruption and arrogance. The evening in a dream also means celebrating Allah's praises and remembering Him. Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Musk If a thief sees himself carrying musk in a dream, it means that he will cease robbing people, for a sweet fragrance points to its carrier and exposes what he hides. Musk in a dream also means money, gold, comfort, glad tidings, good news, or innocence. The same interpretation is given to carnation, clove, nutmeg and other dark seeds, all of which mean triumph and happiness. Grinding them in a dream means receiving praises. Offering them whole in a dream means doing good to an ungrateful person. (Also see Amber; Anoint; Galia moschata) Dream Interpreter: Ibn Sirin
Incense Perfuming oneself with sweet incense in a dream means having a good friendship. An incense burner or holder in a dream represents a certitude that is praiseworthy. Perfume in a dream basically means good, though to a bedridden person it means death. This category includes; amber, henna plant (Lawsonia inermis, bot.), or fumigating oneself with sweet incense, though there is a danger that could arise from the smoke in the dream. Perfuming oneself with amber in a dream means increase in earnings that will come through the labor of a rich person who is associated with the one seeing the dream. The seeds of any dark colored perfume such as carnation, clove, or their powder, etcetera, means receiving praises. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Ear If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax) Dream Interpreter: Ibn Sirin
Reciting Surah Ghaashiyah He will become esteemed in the eyes of people and the effects of his knowledge will spread far and wide. Dream Interpreter: Ibn Sirin
Wind If one sees the wind carrying him and transporting him from one place to another with no fear on his part, and if there are no clouds or darkness in the skies in the dream, it means that he may preside over people, should he qualify for that, or if he wished to do so, or it could represent his business success, or that he will liquidate his merchandise, should it be stagnant or unsalable. If the winds lift someone who is seized by fear or tyranny, and if the winds carry with them dark clouds, or a cloud of dust in the dream, and if the person is travelling when he sees the dream, it means that he will face great difficulties. If he is ill, then his illness will intensify, or it could mean that some higher order will persecute him, or perhaps a judge will rule against him. Dream Interpreter: Ibn Sirin
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