Posterior Part A man uncovering his bottom to the dreamer: Will feed the dreamer well, then turn his back to him. If that man is young and the dreamer sees his anus, he will be snubbed by the latter. In the event of an old man known to the dreamer, that person, in particular, will cause people to turn away from the dreamer. If the old man was unknown, people would turn their back to the dreamer without his knowing why or discovering the source of such an attitude.
• A man uncovering the dreamer till his posterior part appears: He will disgrace the dreamer before his folk.
• A woman showing her posterior part to the dreamer and allowing him to see her anus: Matters will come to a head, and the dreamer will be in business and have influence but contract debts. Dream Interpreter: Various Islamic Scholars
Posterior (See Back) Dream Interpreter: Ibn Sirin
Behind (See Back) Dream Interpreter: Ibn Sirin
Sword In a dream, the sheath of a sword represents a woman. Hitting someone with a sword in a dream means insulting him with harsh words. Sheathing one's sword in a dream means marriage. If the blade ceases to cut in a dream, it means that one's words will bear no weight. If one is hit with a sword, and if he loses his hand, his leg, or receives wounds in the dream, it means having an argument that involves one's father, son, or brother, etcetera, depending which limb and what member of one's family it represents. Dream Interpreter: Ibn Sirin
Leg The legs symbolize a man’s stature, wealth, and means of living on which he relies. They also refer to his life and to his parents.
• Having iron legs: Will live long.
• One’s legs made of glass or looking like bottles: Will go bankrupt, lose one’s folk, and die, because glass is easily breakable and bottles do not last long.
• Having an ailment in the right leg or the latter being broken or snatched out and seeing a wound on it: Son will be ill. The same dream applied to the left leg means that daughter will become engaged or the dreamer’s wife will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Seer (Dream interpreter) If a seer who predicts events or a dream interpreter sees himself falling into a deep well in a dream, it means that he will be involved with the life of governors, or high society who will seek his council to interpret their dreams. (Also see Dream interpreter) Dream Interpreter: Ibn Sirin
Rear side (See Back; Buttock) Dream Interpreter: Ibn Sirin
Canyons (Mountain pass; Mountain trails) In a dream, deep valleys or canyons represent deception, betrayal, perfidy and trickery. Seeing a mountain pass in a dream also could signify overcoming adversities or relief from difficulties. (Also see Aqiq canyon) Dream Interpreter: Ibn Sirin
Resurrection Seeing the Day of Resurrection in a dream also represents the spread of evil, the presence of an extended police force, and the ruling of large armies and dictatorships around the world. Thus, seeing the Day of Resurrection in a dream is a reminder and a warning to the one who sees it. If one sees the graves splitting open, dead people resurrected back to life and are walking out of them accompanied with their angels in a dream, it means that justice will prevail in that land. If one experiences the resurrection in a dream, then discovers that the world went back to continue its prior course , it means that justice will dominate that land for a while, then it will be followed by a tyranny that will be carried by people who are not even suspected to be of such character. Dream Interpreter: Ibn Sirin
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
Sear (Scorch. See Cauterize; Back; Seal) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Resuscitate (Live Again) • Resuscitating: (1) Will overcome poverty and become rich or self-sufficient. (2) Will become an apostate (change religion). (3) Will come back safe and sound from a journey in view of a verse in the Holy Quran that reads: “Bethink thee [O Muhammad] of those of old, who went forth from their habitations in their thousands, fearing death,46 and Allah said unto them: Die, and then He brought them back to life …” (“Al-Baqarah” [The Heifer], verse 243.) (4) Will commit a sin, then repent, in view of a verse in the Holy Quran that reads: “They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?” (“Ghafer” [The Forgiver] or “Al-Mumin” [The Believer], verse 11.) (5) Will live long. (6) The dreamer is a tanner. Dream Interpreter: Various Islamic Scholars
Trumpet of Resurrection The second blow indicates their resurrection back to life, which will be followed by the Grand Gathering for the Day of Judgment. If a sick person hears the first blow in a dream, it means that he will shortly recover from his illness. If the town is inflicted with a calamity, then hearing it in a dream means that people's adversities will be lifted. If there is a drought, it will end and food prices will go back to normal. If one hears the second blow of the trumpet of resurrection in a dream, it means prosperity, revealing what is hidden, exposing long kept secrets, recovering from an illness, release from prison, reunion of beloveds, or meeting with people who have just arrived from a long journey. (Also see Blowing; Rising of the dead; Resurrection) Dream Interpreter: Ibn Sirin
Eye • Dreaming that one’s eyes have been pierced: The dreamer will lose someone or something very dear.
• Seeing something white in or around the pupil of the eye or a kind of screen: Trouble, deep worries, losses, and loss of aspirations.
• An absent relative returning blind: The dreamer will die.
• Having “the black water” (glaucoma) in the eyes and being unable to see anything: The dreamer is shameless because, says Ibn Siren, the eye is the center of decency and shame. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Cauterize If one is cauterized with iron in a dream, it means punishment for his sins. Discovering old marks from cauterization in a dream means discovering a treasurer. Cauterizing someone in a dream also means speaking to someone with harsh and painful words. If the mark left by such cauterization looks like a rounded seal in a dream, it means subjugation to a court order or complying with the law. Cauterizing a vein or a knee in a dream means begetting a daughter or getting married, or it could mean slandering a stranger. Discovering a burn caused by cauterization in one's chest in a dream means presiding over people. If one's back is seared or cauterized in a dream, it denotes stinginess, or it could mean that he fails to comply with Allah's rights upon him. (Also see Back; Seal) Dream Interpreter: Ibn Sirin
Bleeding nose Thus, feeling bad about it or weak from it means poverty. If the blood stains his clothing in the dream, it means that he will receive unlawful money or commit a sin. If the blood does not stain his clothing, then he might walk free from an ill he had indulged in. If the blood from one's nose drips on the road in the dream, it means that he regularly pays his due alms which he distributes to poor people in the streets. It is also said that seeing one's nose bleeding in a dream means finding a lost treasure. Otherwise, it means distress and depression. (Also see Bleeding; Cut; Injury; Wound) Dream Interpreter: Ibn Sirin
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Ali Ibn Abi Taleb • An Ulema, or Muslim religious scholar or erudite, seeing Ali: Will acquire further knowledge, prestige, and power over his equals. The dreamer should be careful as not to be taken captive, deported, or relocated. Seeing Ali in a warlike mood in a Muslim city: Civil strife or a very strong polemic.
• Seeing Ali in a place where there are great or old people: They will all be destroyed.
• Seeing Ali, his hands deeply tinged: The children of the dreamer will have the upper hand in a dispute with him.
• Seeing Ali with a wound in his body: The dreamer is being stabbed or strongly contested and will be brought down or subdued.
• Ali taking out the sword: The dreamer is asking his children to become chiefs and to fight for it. Seeing Ali in a fight means that those children will triumph. Dream Interpreter: Various Islamic Scholars
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