Stomach In a dream, the stomach represents the elements of property, family, secrets, one's mate, prison, grave, health, sickness, friend, wayfarer, one's religious life and nature of one's devotion. If in a dream one sees his stomach open, it means that his business may be temporarily put out of commission, or that he may lose any benefits he used to derive from it up to then. The other aforementioned elements also may apply. If the person in question is a pregnant woman, and if she sees her baby or any part of it comes out of her open stomach, this may mean that a jailed person in her family will be set free, or that the family graves will be desecrated, or that the body of someone in her family will be exhumed, thus uncovering its diseases and infestations, or it could mean that one's personal life will become public knowledge. Dream Interpreter: Ibn Sirin
Filth (Dirt) Dirty hair, a soiled garment, or a filthy body in a dream mean distress and worries. Dirty clothing in a dream mean sins. If the dirt comprises oil or grease in the dream, it means attachment to mundane and material objects. Washing one's clothe in a dream means repenting from sin and washing them away. Cleaning off the wax in one's ears in a dream means hearing pleasing words. (Also see Cloth; Dirty face; Garment) Dream Interpreter: Ibn Sirin
Disappearance into the Earth If a person sees himself disappearing into the earth without a grave it means he will ruin himself, because of his obsession in worldly pursuits. If the disappearance is in a hole or grave, it means he will encounter something extremely offensive as a result of committing a crime or by being cheated. Dream Interpreter: Ibn Sirin
Burial • Being buried alive in a grave: The doer will subdue the dreamer and perhaps lock him up, but the latter will escape such harm, unless he died in the rest of the dream, in which case he would die overwhelmed by all sorts of trouble and related worries.
• Burying a living person: Will triumph over enemy.
• Burying one’s enemy: Will overpower him.
• A group of people burying a person: (1) Bad omen. (2) Those people will gang up to destroy that person.
• Coming out of the grave: Will (hopefully) repent. Dream Interpreter: Various Islamic Scholars
Incident - Cemetery Once a man visited a cemetery. Looking at the graves, he said to himself: "I wish that a miracle takes place and that some of these people come out and tell me about what they saw!" He then sat beside one of the graves pondering, when he was seized by slumber. In his sleep, someone appeared to him in a dream and said: "Do not boast about the way you fashion the gravestones and how you maintain the look of the cemetery. For under these gravestones there are people whose cheeks have decayed. Some are blessed and are awaiting God's reward and His paradise, while others are distressed with their past and are suffering the consequences of their deeds. Beware of heedlessness." Dream Interpreter: Ibn Sirin
Qabil - Cain • Seeing Qabil: Will behave like a tyrant and unjustly kill a person, in view of a verse in the Holy Quran: “So (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.” (“Al-Maidah” [The Table Spread], verse 30.)
• A person who is not a killer dreaming of Qabil: Will do something and regret it in view of the Quranic verse: “Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse! And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.) Dream Interpreter: Various Islamic Scholars
A Plastered or Cemented House A house which is plastered symbolizes a grave. If a person sees himself imprisoned in a new, plastered house which is unknown to him then such a house represents his grave. Dream Interpreter: Ibn Sirin
Hallway (Corridor; Doorman) In a dream, a hallway represents a servant who controls and manages the business and life of his employer. It also represents a doorman, or one's actions that guides him to his purpose, or one's deeds that could lead him either to paradise or to hell-fire. A hallway in a dream also represents one's grave, since the grave is a hallway to either heaven or hell, or it may represent the steps of a sick person or a handicapped person. Its lights, size and the ease of crossing it in the dream reflect the outcome. Dream Interpreter: Ibn Sirin
Body snatcher (See Grave digger; Exhume; Grave) Dream Interpreter: Ibn Sirin
Milk • Bear milk: Harm and a quick-coming catastrophe.
• Drinking snake milk: (1) Will do something that will please God. (2) Relief and escape from harm. In general, curdled milk is a bad omen, but it could also herald a trip. Curdled milk whose water has been drained means that the dreamer will listen to women. Sour milk or yogurt means that benefits will be reaped, but not without trouble and painful events. Some dream interpreters consider it dirty money. It could also mean that the dreamer is dealing with bankrupt people, because its cream has been removed from it, or he might be expecting a nice gesture from evil persons. The whey or watery part of milk is an overwhelming debt, in view of its sour taste. Dream Interpreter: Various Islamic Scholars
Eating the Shell or White of the Egg Eating the shell or white of the eggs but not the yolk means he will usurp wealth belonging to the deceased or a slain person. It could also mean that he will dig up graves for the purpose of stealing the shroud (kafn) of the dead people. Dream Interpreter: Ibn Sirin
Egg For medical doctors, gifted persons, and poultry farmers, eggs mean welfare. For the rest, few eggs mean benefits; many eggs means deep worries. Big eggs refer to boys and small ones to girls. For bachelors, eggs often symbolize marriage. For married people, eggs are the forerunners of childbirth. Eggs also represent hidden things.
• Eggs in a container: Slave or maiden girls, in view of the Quranic expression “[Pure] as they were hidden eggs [of the ostrich].” (“Al-Saffat” [Those Who Set the Ranks], verse 49.)
• The dreamer’s hen having laid an egg: Will be blessed with a male child.
• Cooked eggs without shells: Blessed gifts and benefits.
• Eating raw eggs: (1) Will accept dirty money. (2) Will be plagued by many worries. (3) Will commit a sin. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Vain talk (See Naked) Dream Interpreter: Ibn Sirin
Stripped (See Naked) Dream Interpreter: Ibn Sirin
Assert (See Naked) Dream Interpreter: Ibn Sirin
Reticent (See Naked) Dream Interpreter: Ibn Sirin
Unclothed (See Naked) Dream Interpreter: Ibn Sirin
Nude (See Naked) Dream Interpreter: Ibn Sirin
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