Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
A Dream Concerning Abdullah bin Salam Narrated Ibn 'Abbas: A man came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Quran, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Prophet Muhammad (Sallallaahu-Alayhi-wasallam)! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear." (Bukhari) Dream Interpreter: Imam Bukhari
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Chin A chin in a dream represents one's beauty, wealth, a supporting father, a helping son, a servant, an honorable position or a respected status designated uniquely for such a person. Seeing one's chin in a dream also means properly satisfying one's ritual ablution or perhaps it could represent the foundation of one's house. (Also see Jaws) Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Sodomy (Also see Sex, Incest, and Necromancy.)
• Sodomizing a man: (1) Joy and alleviation from grief or trouble. (2) The two parties will do something wrong through ignorance.
• Sodomizing the sultan (ruler or chief): The dreamer will lose his money. The reverse is true.
• Sodomizing a stranger: (1) The dreamer will overspend. (2) The dreamer will render a just judgment.
• Sodomizing one’s father: The dreamer is an obedient and affectionate son; otherwise he could never have such a dream, according to Ibn Siren. Dream Interpreter: Various Islamic Scholars
Pregnancy • A boy under the age of puberty being pregnant: A reference to his father.
• A pregnant woman: (1) Her wealth will increase, commensurate with the size of her belly. (2) She will persevere till she makes the money she wants, which will grow constantly. She will be proud of her achievements and highly dignified and praised. (3) Trouble, unhappiness, worries, and concealed matters.
• A girl under the age of puberty being pregnant: A reference to her mother. Dream Interpreter: Various Islamic Scholars
Jew Interpreters widely differ on the sight of Jews in a dream. For some:
• Seeing a Jew, be he young or old, means: (1) An enemy, in view of the Quranic verse that reads: “Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews, and the idolaters. …” (“Al-Maidah” [The Table Spread], verse 82.) (2) The dreamer will inherit his uncle or aunt (on the father’s side). (3) The dreamer will become wise and follow the right path. Dream Interpreter: Various Islamic Scholars
Breast If one's breasts are transformed into iron or copper in the dream, it means loss of a child. A growth in children's bosom or breasts in a dream means an illness, festering wounds, or it could mean an ulcer. The nipple of the female breast in a dream represents one's personal wardrobe. Woman's breasts in a dream also may be interpreted to mean one's father and mother. (Also see Body) Dream Interpreter: Ibn Sirin
Fireplace If the fireplace or the stove is not lit in the dream, then it represents distress, worries and trouble, but if it is on, then it means fulfilling one's needs and earning one's livelihood through hard work. A fireplace in a dream also represents one's wife, his tools and instruments, his vehicle, or it could represent a place of gathering, one's rank, a chair, light, a woman in childbed, a father, a mother, a pregnant woman, one's shop or a helper. Dream Interpreter: Ibn Sirin
Head The head represents the observer's leader or patron. This could well be his father, brother, employer, chief, husband, king etc. Thus, any defect in the head points to a similar defect in the leader or patron. Sometimes, the head represents a persons capital. Dream Interpreter: Ibn Sirin
Ismail Seeing Ismail (Ishmael) means the dreamer: (1) Will face hardships at the hand of his father, then be saved by God. (2) Will become an eloquent politician or chief. (3) Will be promised something by a truthful person. (4) Will build or help construct a mosque in view of the Quranic verse that reads: “And when Abraham and Ishmael were raising the foundations of the House” (“Al-Baqarah” [The Cow], verse 127.) Dream Interpreter: Various Islamic Scholars
Honey And Butter Coming From The Sky It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah's Messenger (Sallallaahu-Alayhi-wasallam) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven) ; then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: Well, give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it currectly or I have made an error. Allah's Messenger (Sallallaahu-Alayhi-wasallam) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take an oath. (Muslim) Dream Interpreter: Imam Muslim
Tahayyat (arb. Testimonial greetings) The last segment of the regular Islamic prayers which is recited in a sitting posture. Once completed, one may ask for his personal needs or pray for others. If one reaches this segment of his prayer in a dream, it represents a condition or an agreement that must be fulfilled between two partners, or it could mean finding a guardian for one's intended wife (i.e., her father, uncle, brother, etcetera), without whom the marriage is not legitimate. Reciting the Tahayyat in a dream also means bartering material property for spiritual gains. Dream Interpreter: Ibn Sirin
Finger • The index finger being atrophied: A sister will die.
• The thumb being atrophied: The father will die.
• A man having four wives dreaming that four fingers were severed: All four will die.
• Cutting someone else’s fingers: Will wreak havoc on his money.
• The disappearance of the fingers: Servants will go.
• Chewing fingers: The end of a fortune.
• Contraction of the fingers: Will abandon or fail to sustain those female relatives with whom sex is prohibited in Islam (mother, sister, sister-in-law, et cetera). Dream Interpreter: Various Islamic Scholars
Maqam Ibrahim (The Station Of Abraham, Near The Kabah In Mecca (Makkah) The Quran says: “The First House (of worship) appointed for men was that at Bakka (Mecca (Makkah)): Full of blessings and of guidance for all kinds of beings. In it are Signs manifest; (for example), the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to God” (“Al-Imran” [The Imran Family], verses 96–97.)
• Entering Maqam Ibrahim: (1) Will be delivered from fear and feel secure. (2) Will obtain a very high post, perhaps the leadership of the country. (3) Will inherit from one’s father or mother. Dream Interpreter: Various Islamic Scholars
Ishaq • Seeing Is haq (Isaac) in his best shape: (1) Hardships on the part of highly authoritative people and relatives, followed by relief, dignity, and good tidings. Kings and chiefs will help increase the dreamer’s progeny. (2) A son who had severed his links with his parents will return to the father’s authority. (3) Abundance will replace financial difficulties.
• Seeing Is haq in bad shape: Will go blind.
• Resembling Is haq and wearing his clothes: Will escape death in extremis. Dream Interpreter: Various Islamic Scholars
Offering (Immolation; Sacrifice; Vow) In a dream, an offering represents the wife who is the delight of her husband, or the child who is the delight of his father. An offering in a dream also represents one's good deeds, although it also could mean trouble, adversities, enmity, dispute, fight, argument with one's family, an invasion, or profits from hunting. (Also see Immolation; Sacrifice) Dream Interpreter: Ibn Sirin
Bismalah If a deceased person writes it in one's dream, it means that such a person dwells encompassed with Allah's mercy. If the one who wrote it in the dream is alive and if he erases it or if a bird steals it from him in the dream, it means the nearing of his death and exhaustion of his sustenance in this world. If one recites it during his prayers in a dream when it is not his custom to do so, it means borrowing an unnecessary amount of money or giving preference to leaning toward one's mother rather than his father or the opposite. Dream Interpreter: Ibn Sirin
Ismail (The prophet Ismail, son of the prophet Abraham, upon both of them be peace.) If one sees him in a dream, it means that he will gain clarity of speech and preside over his colleagues. He also may build a mosque, or participate in such a project. It also means that someone will make a promise and be truthful about fulfilling it. If one sees Ismail in a dream, it means that he may suffer at the hands of his father, then Allah Almighty will relief him from such sufferings or pain. Dream Interpreter: Ibn Sirin
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