Wash It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Lying on a mortuary washing table: Promotion and the end of worries.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an adversary, or carry out a will.
• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased. Dream Interpreter: Various Islamic Scholars
Tree • A sick man sitting on top of or owning a tree: His fate will depend on the condition of the tree as witnessed in the dream.
• A healthy person sitting on top of or owning a tree: Will get or fail to get what he wants (be it sex, marriage, or anything else), depending on the condition of the tree.
• Owning plenty of trees: Will become a leader or a judge of men.
• Plenty of trees in a house: Men and/or women will assemble there for something good or bad: (1) If the trees bear good and tasty fruits alluding to welfare and prosperity and people are eating from them: A banquet will be given there. (2) If the fruits are bad or allude to unhappiness: The assembly will be for a funeral rite. (3) If there is a sick person in the house and the fruits seen in the dream were unknown: The fate of the patient will depend on the season and the condition of the trees. Dream Interpreter: Various Islamic Scholars
Child birth • A man dreaming of being pregnant: Will be immersed in deep trouble, but will be safe if he delivered in the dream.
• A man dreaming that he has delivered a child: (1) If poor, will get rich. (2) If rich, will have troubles and worries. (3) If a bachelor, will quickly get married, as normally, it is the wife who should deliver. (4) A relative will die.
• A sick person giving birth to a child: Will die.
• Poor or needy men, bondsmen, or worried persons dreaming of delivering: Relief from hardships and escape from harm. Dream Interpreter: Various Islamic Scholars
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Bridegroom If a persons sees himself as having become abridgegroom and he also recognizes his bride in the dream it is a glad tiding that he will soon marry, or he will wield power or he will become the owner of something of value. But if he did not see his bride nor does he see himself in wedlock with a woman it means that he will either die or be killed or become a martyr. Dream Interpreter: Ibn Sirin
Bier • Being lifted, placed on a bier, and borne on men’s shoulders: Promotion, power, influence, and tyranny. Will ride on people’s necks and have as many followers as were seen carrying the dreamer in the dream.
• Seeing oneself on a bier without anybody carrying it: Will go to jail.
• A ruler, a chief, a merchant, or a manufacturer seeing himself on a bier rolling or gliding on the soil: Will board a ship.
• Carrying a bier: (1) If eligible, will govern a province as prominent as the people marching in the funeral procession. (2) Illicit gains. (3) Will intercede in favour of a religiously corrupt person.
• A bier flying and people holding to it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in foreign land, during the pilgrimage or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier was identified, it would be him in particular. Dream Interpreter: Various Islamic Scholars
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Church Seeing oneself in a synagogue in a dream means that one may become a Jew. If one's house turns into a church in a dream, it means that he will bring its business to his house, or it may mean a fight with one's boss. Seeing a church in a dream also denotes a cemetery, confession, a prostitute, a music house or a place of confinement. If a woman sees herself attending a wedding or a funeral service at a church in a dream, it may mean the same in wakefulness. (Also see Cincture; Temple) Dream Interpreter: Ibn Sirin
Meadow A meadow in a dream also may represent the Book of revelations, the Quran, knowledge, wisdom, or paradise. If one sees himself walking from the midst of meadows into a salt swampland or a marsh in a dream, it means that he follows innovations, or that he indulges in sinful actions. Hearing the call to prayers from inside a meadow in a dream means a good deed, guidance after heedlessness, repentance, attending the congregational prayers, or following a funeral procession. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Horse A nag in a dream represents a wife or a husband. A saddled horse in a dream means a woman in her menstrual period, during which time it is not permissible for the husband to engage in marital intercourse with her. A gathering of horses in a dream represents a gathering of women for a funeral or a wedding. Owning a herd of horses, or taking care of their feed in a dream means presiding over people, or it could mean managing a business. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Prayers (arb. Salat) Performing one's required daily prayers in a dream means fulfillment of one's promise, attainment of one's goals, or relief and comfort after distress. Praying at a door, or in front of a bed in a dream denotes a funeral. If one sees himself alone making the call to prayers (Azan) then establishing it (Iqamah) in the dream, it means that he will strive to do good and to eliminate evil in his life. If one completes his prayers with the traditional greetings to the right and then to the left in a dream, it means that his worries and concerns will be eliminated, and that he will pursue the path of love and unity. Dream Interpreter: Ibn Sirin
Bathhouse A bathhouse in a dream also represents the judge's court, and its attendant represents the judge himself. A bathhouse in a dream also represents a prison and its guard, the ocean and the ship pilot, the evil bawdy houses and their dwellers, a woman and a pimp, or a cadet posing as her husband. If one goes to a public bath, then after completing his wash wears a white garment, and takes a carriage back home in his dream, it means that he will shortly die and the elements of his dream represent his washing, shrouding, coffin and funeral. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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