Pilgrimage rituals (See Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Melon Watermelon symbolizes disease. It could also refer to a man who is often sick. If yellowish, it means worries and sorrow. A watermelon turning sour is an indication that the dreamer will be flogged. Obtaining a watermelon is a sign of income from an unexpected source. The green Indian melon refers to a cold-blooded and heavy, thick-skinned person whom people hardly tolerate. Conversely, green or immature watermelons mean a healthy body.
• Turning one’s hands toward the sky and getting watermelons: The dreamer is asking for influence and will get it fast.
• Watermelons being thrown into one’s house: As many members of the household will die. Dream Interpreter: Various Islamic Scholars
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
Quartz (See Stone) Dream Interpreter: Ibn Sirin
Ring • Borrowing a ring: The dreamer will own something that will not last.
• Taking a ring from a king: A house the dreamer enters, dwells in, or owns. The stone is the gate or door of that house. A girl or a woman whom the dreamer marries and whose ring-shaped vagina he will deflower by introducing “the finger of his bellyâ€Â (penis) in it. The stone represents her face.
• Wearing the king’s ring: (1) The dreamer will be given a province. (2) The dreamer will succeed his father. (3) In case the dreamer has no father or if his father is dead, the reverse of what he wishes will happen or he will be given a useless province.
• A ruler dreaming that his ring has been taken away from him by force: (1) Will be deposed. (2) Will divorce. Dream Interpreter: Various Islamic Scholars
Agate (Quartz, See Stone) Dream Interpreter: Ibn Sirin
Arched bridge (Bridge; Stone bridge; Viaduct) An arched bridge or a viaduct in a dream represents suspicious matters or mundane questions or worldly vs. unallahly concerns. An arched bridge or a viaduct in a dream also could represents one's wife, or it could mean dispelling of one's worries or trouble. Driving over an arched bridge or through a viaduct in a dream means riding a vehicle. An arched bridge or a stone bridge in a dream also signifies richness, luxury, longevity, a sickness, renouncing one's allegiance, or it could mean breaking a promise. An arched bridge in a dream also could represent a middle man, a wise man, or a ruler, except if the bridge leads to a loathsome place, or to a dead end. Dream Interpreter: Ibn Sirin
Colors The color green in a dream also represents a good harvest or prosperity. Green in a dream also means youth or fear of wrongdoing. In a dream, the color blue represents distress, depression, enmity, or it could mean a calamity. The color red in a dream denotes joy, celebration, spirituality or dominion. Red means the world or material gains. In a dream, the color maroon or a reddish-brown color signifies dignity, nobility, power or it could represent a wealthy woman. The color purple in a dream represents a brilliant, skilful and a beautiful woman, or it could mean fragrance, instability, sickness, love and harmony. Dream Interpreter: Ibn Sirin
Enoch (See Khidr; Green) Dream Interpreter: Ibn Sirin
Spikes of grain Seeing spikes of grain in a dream means money and profits that will multiply. Green spikes of grain in a dream represent prosperity and a good harvest, while dry spikes of grain mean drought. Spikes in a dream also represent the days, months and years of one's life, or the wealth contained in this world, its natural resources, or its coffers. Carrying a bunch of green spikes in one's hand in a dream means knowledge or profits. Collecting spikes of grain from different spots in a farm one recognizes in a dream means that he will receive regular payments or a wage from the owner of that farm. Dream Interpreter: Ibn Sirin
Carnelian (Gem; Stone; Semi-precious. Also see Carnelian-red; Ring) Dream Interpreter: Ibn Sirin
Discarded A discarded stone in a dream represents a dead person. Dream Interpreter: Ibn Sirin
Ring A broken ring in a dream means divorce. Wearing a ring made of iron in a dream means that one will receive benefits though with great strain on him. Wearing a golden ring carrying a precious stone in a dream means that such benefits will come with ease. If it is a plain ring or a band with no stone, it means engaging in a strenuous project and getting nothing out of it. Rings made of ivory or from an animal's horn in a dream represent glad tidings for a woman. Seeing someone in authority stamping a document with his ring as a seal in a dream means that one will receive an important political appointment. If one who is accustomed to wearing a silver ring sees himself offering it as a gift to whoever he wishes in a dream, it means that he will preside over an honorable post. Dream Interpreter: Ibn Sirin
Cornerstone (Pillar) A cornerstone in a dream represents one's wife or it could mean money. (Also see Black stone; Kabah) Dream Interpreter: Ibn Sirin
Almonds and Pistachios Green or dry, both indicate hidden wealth. Or livelihood which the observer will obtain from unknown sources. Dream Interpreter: Ibn Sirin
Sapphire In a dream, sapphire represents an honorable, noble, dignified, wealthy and a prosperous woman. (Also see Stone) Dream Interpreter: Ibn Sirin
Ring polishing (Gem polishing) A ring stone polisher in a dream represents someone who offends or injures people with his words. Dream Interpreter: Ibn Sirin
Demanding person (Ignorant; Obtrusive) It is common among the people of knowledge to describe a demanding person as a stone. (Also see Darkness) Dream Interpreter: Ibn Sirin
Mina (Pilgrims camp; Pilgrimage) Seeing oneself in Mina in a dream means fulfilling one's wishes in this world and in the next, and it could mean dispelling all fears. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Muzdalifa; Pelting stones; Pilgrimage; Responding; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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