Head If it turns into a sheep's head in the dream, it means that he will be just and equitable. If it turns into a donkey's head in a dream, it means that he will revert to ignorance. If it turns into a dog's head, a donkey's head, or a horse's head, or any of the domesticated animals in a dream, it means toiling and hardships. If it turns into a bird's head in a dream, it means that he travels a lot. If it turns into an elephant's head, or a wolfs head, or a tiger's head in a dream, it means that he is looking to do things beyond his means, though he will still benefit from his ambition. Dream Interpreter: Ibn Sirin
Lasting Dynasty (See Donkey) Dream Interpreter: Ibn Sirin
Ass (See Donkey) Dream Interpreter: Ibn Sirin
Ass See Anus and Donkey. Dream Interpreter: Various Islamic Scholars
Evil sound (Braying of a donkey) Dream Interpreter: Ibn Sirin
Braying (See Donkey; Sound of animals) Dream Interpreter: Ibn Sirin
Obstinate person (See Donkey; Darkness; Obtrusive person) Dream Interpreter: Ibn Sirin
Eating the Flesh of an Ass If he sees himself as eating the flesh of a donkey or taking possession of one or slaughtering it for food, it means he will receive unlawful wealth. Dream Interpreter: Ibn Sirin
Holy Book Reading from the Holy Book before Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means that one will commit himself to memorizing it. Eating the pages of the Holy Book in a dream means accepting bribes. If a layman eats the pages of the Holy Book, or few lines from some pages in a dream, it means that he earns his livelihood from reciting the Holy Quran or teaching it. Eating the pages of the Holy Book in a dream also means earning one's livelihood from copying and selling it. Seeing the Holy Book in a dream also mans growing in wisdom. Dream Interpreter: Ibn Sirin
Sound of animals In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor. The barking of a dog in a dream means vain talk and meddling in others business. The sound of a lynx in a dream means pampering oneself and wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings or death. The sound of bells and the hissing of snakes in a dream represents a fight, an argument, a warning, or a war. The braying of donkeys in a dream means cursing in the darkness. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Ozair Dreaming of Ozair (a prophet who was killed by God and left dead, along with his donkey, for a hundred years, then brought back to life as an eighty-year-old “young man” still about to recite the Torah, from the beginning to the end, as no one else ever could) means one:
• Will become a leader, through knowledge, wisdom, and a perfect memory and writing ability. Dream Interpreter: Various Islamic Scholars
Earth To shake the dust off one's hands in a dream means business losses, poverty and humiliation. It also means remitting savings to their rightful owners. Walking on dirt means soliciting money. Collecting dirt means saving money. Sweeping dirt in one's house means to swindle money from one's wife. Earth also represents mans longevity. If one sees his wife carrying a bag of dirt in a dream, it means a suspicious pregnancy. Earth in a dream also represents the four elements fire, water, air and either, for it is one of the main elements in nature. Wiping one's face with dirt in a dream means praising others or disappointing oneself. Earth in a dream also means satisfaction of one's needs or fulfillment of a promise, because ink is extracted from its elements. If a merchant sees his merchandise covered with dirt in a dream, it means depression and unsalability of his merchandise. Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Patient It is not desirable for a patient to see himself stained with blood or riding on a camel, a donkey, a pig, or a cow. A good dream would have him look fat, tall, and large, or see cattle and cows from afar, wash with water, drink clear and pure water, wear a wreath, or climb on a fruitful tree or to the top of a mountain. The dreamer seeing anything reduced or deteriorated in him means that he is going astray on the religious plane. Dream Interpreter: Various Islamic Scholars
Milk • Tiger milk: Overt animosity.
• Deer milk: A vow.
• Donkey milk: A slight disease or welfare.
• Fox milk: A mild disease.
• Cat milk: A mild disease or a dispute leading to relations breaking off. Dream Interpreter: Various Islamic Scholars
Ride • Riding poorly: Will act whimsically.
• Riding on the neck of a human being: Will die and the ridden person will carry the dreamer’s coffin or attend his funeral. It also symbolizes difficult matters. If the rider falls from that neck, the matter being pursued will not be achieved.
• Riding an animal (horse, donkey, camel, et cetera): Dignity and fulfilment of desires.
• Riding well and controlling the beast: Will overcome whims and passion and achieve goals. Dream Interpreter: Various Islamic Scholars
Saddle • A dog, a swine, or a donkey sitting on the dreamer’s saddle: A dissolute person is betraying him with his wife.
• Seeing matted wool or felt on one’s saddle: The dreamer’s wife is harming him.
• The saddle breaking: The dreamer or his wife will be destroyed or die.
• The saddle being removed: (1) The dreamer will get rid of his wife or divorce her. (2) The dreamer will be hurt in the hand. Dream Interpreter: Various Islamic Scholars
Shoe • Walking with a pair of shoes and losing one of them: Will be separated from a brother or partner.
• Taking one’s shoes to the shoemaker to have them ornamented: The dreamer is renting his wife.
• One’s shoes falling in the water and disappearing: The wife will die. If the dreamer finds them and takes them out, the wife will be cured, after nearing death.
• One’s shoes falling: Wife will be criticized.
• Losing one’s shoes: The dreamer’s donkey or whatever he rides will be stolen. Dream Interpreter: Various Islamic Scholars
Meat • Eating dog meat: Will triumph over your enemy and take a bite at his money.
• Eating venison (deer flesh): Will get money from a pretty woman.
• Eating zebra meat or drinking zebra milk: Will acquire slaves or servants from a noble man.
• Eating cat meat: Will learn magic.
• Acquiring cat meat or grease: Will get money from a thief or obtain something stolen anyway.
• Eating donkey meat: Will earn money without a partner. Dream Interpreter: Various Islamic Scholars
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