Gray hair For young people, gray hair in a dream means dignity and it could mean longevity, weakness or poverty. If gray hair grows in one's beard and head in the dream, it means poverty. Seeing half gray hair mixed with one's beard in a dream means strength, dignity and honor. If one's wife is pregnant, and if he sees his hair turned gray in the dream, it means that she will beget a son. If one sees himself plucking out gray hair from his beard in a dream, it means that he respects the elderly people and honor religious scholars. If a woman sees her hair turned gray in a dream, it means the arrival of guests, or it could mean that her husband is having a mistress. Dream Interpreter: Ibn Sirin
Headdress (See Head cover; Head) Dream Interpreter: Ibn Sirin
King If the king is seen walking alone in the markets in a dream, it means that he is a humble, just, and a strong ruler. A sick king in a dream represents weakness in his faith and injustice toward his subjects. If the king is carried over people's shoulders in a dream, it means lack of faith and lack of attendance to one's religious obligations, or weakness in his ruling. If the king dies and does not get buried in a dream, it means that the king and his subjects are deviates. If he is buried and the people walk away from his grave in the dream, it means that one will pursue something of no benefit, unless Allah Almighty decrees otherwise. If one sees the king's head transformed into a ram's head in a dream, it means that the king is a just and a kind ruler. If his head is transformed into a dog's head in the dream, then it represents his vile nature. If his chest turns into a stone in the dream, it means that his heart will become like a rock. Dream Interpreter: Ibn Sirin
Hopping If one dreams of hopping, a catastrophe will take away half one’s fortune and one will then have to lead an austere life, full of hardships, with whatever is left. Dream Interpreter: Various Islamic Scholars
Sheep • Milking sheep and taking their wool: Money from the subjects.
• Seeing a herd of sheep: Lasting joy.
• Herding sheep: Will govern people.
• Seeing one sheep: Joy will last only for a year.
• Sheep assembled in one place: Men will meet there to take up an issue.
• Sheep heads and trotters: More life.
• Owning sheep: More booty. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Camel • Riding on a she-camel: Will marry.
• Driving a she-camel: Wife will be obedient.
• Riding on a milky she-camel: A virtuous woman.
• Riding on a she-camel so fast that she sends pebbles from under her feet like projectiles: Will travel by land.
• A docked she-camel or one whose wool has been shaved: Could be intercepted by bandits while on a journey. Dream Interpreter: Various Islamic Scholars
Mold (Cast; Form) In a dream, a mold represents what it is made for. A silver casting mold in a dream means profits. Pastry molds in a dream also denote profits. A shoe mold in a dream represents the property one walks on, and a mold for a hat represents the leading person, or the head of a business, or the head of a household. (Also see Molder) Dream Interpreter: Ibn Sirin
Hair If one sees the hair in the back of his head dishevelled or rumpled in a dream, it means that he will suffer humiliation. If he sees his hair on the right side of his head tousled in a dream, it means that he will molest male children from among his relatives. If he sees his hair on the left side of his head tousled, or dishevelled in a dream, it means that he will molest female children from among his relatives. If one does not have relatives, it means that he will suffer harm from his evil actions. If one sees long hair under his armpit in a dream, it means he will attain his goal, or it could denote his generous character. If he sees it thick in a dream, it denotes his thirst for knowledge, search for a business, or profiting through patience and endurance. If one sees his hair infested with lice in a dream, it means that he has a large family. Dream Interpreter: Ibn Sirin
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Sheep Shearing off the wool of a sheep in a dream is a warning that one should remain aloof for three days. Both the white sheep and the black sheep in a dream mean profit, though the benefits one draws from a white sheep are greater. Seeing a herd of sheep in a dream means continuous happiness. Walking by a slaughter house or a tripe shop and witnessing the heads and trotters of sheep in a dream mean longevity. To find oneself transformed into a sheep in a dream means a booty or winning something. Dream Interpreter: Ibn Sirin
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Mountain • A mountain taking off and hovering over people’s heads: The king will terrorize his subjects as, says Ibn Siren, this is what happened to the children of Israel when God lifted the mountain and let it glide over them to terrorize them or deter them from disobedience.
• Mountains exploding or being shattered: A harbinger of war and schisms in which flocks of people will perish, as this is one of the signs of the end of the world.
• Climbing on a mountain and drinking water from its springs: Will be given a province or a high post, if eligible, or achieve gains, if in business.
• Carrying a mountain and finding it too heavy: Will carry the belongings or look after the interest of a huge man or a giant of a man. Dream Interpreter: Various Islamic Scholars
Grease Lubricating someone else's head in a dream means evil and the subject should take precautions toward the one greasing his head. Having ajar of grease or cream to rub one's body with it or to apply it to others in a dream means fawning, adulation, flattery, hypocrisy, falsehood or backbiting, etcetera. If one sees his own face rubbed with grease in a dream, it means a lifetime of abstinence and religious fasting. Rubbing oneself with a cream as a treatment or as a medicine to lessen one's pain in a dream means that one will correct himself, or save money as a bridal dower or as a down payment toward a purchase. (Also see Lubrication; Stuffed turkey) Dream Interpreter: Ibn Sirin
A Waist-band A waist-band, if gilded, means the acquiring of wealth and the commanding of respect which will be a means of a person becoming boastful. It is also interpreted as him becoming a leader of his community which he will enjoy for the duration of half his life. And if it is glided and adorned with pearls studded therein, he will become very wealthy due to which he will become the leader of his household; or a son will be born to him who will command much respect. Dream Interpreter: Ibn Sirin
The Stars and Planets As a rule, stars and planets symbolize the nobility or dignitaries of country. Any goodness in them denote similar goodness in them. Note the interpretations of the following planets. Mars : It represents the police force, security force and the military force of the king or state. Saturn : It presents the torturers and interrogators of the king or state. Jupiter : it either represents the state treasurer or the administrative representative of the state. Sometimes it also represents a man of high learning. Venus : It represents the queen or wife of the head of state. Mercury : It represents the secretary of the king or head of state in charge of all his correspondence. Dream Interpreter: Ibn Sirin
Wallet If one's wallet is taken away from him in a dream, it means his death. Carrying a money belt in a dream means having knowledge one has earned in the first half of his life. If it contains some change only in the dream, it means that one has to pursue the path of knowledge and further his studies. Dream Interpreter: Ibn Sirin
Scarf (See Head cover) Dream Interpreter: Ibn Sirin
Dye To dye one's gray hair in a dream means strength, dignity and valor. Applying henna dye to one's head and not to one's beard in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam. To dye both the head and the beard in a dream means concealing one's poverty, though one will keep asking people to pay him respect or to recognize him in their circles. If one's hair accepts the dye in the dream, it means regaining one's status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. If one uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. If the new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Dream Interpreter: Ibn Sirin
Barefoot • Taking off one’s shoes or sandals and walking barefoot: (1) Will become a ruler or a chief. (2) Will be freed from worries. (3) Will divorce. (4) Will become a widower.
• Travelling barefoot: Will contract a debt that you will not be able to pay back.
• Walking with one shoe or sandal: Will part from an associate or half of your wealth. Dream Interpreter: Various Islamic Scholars
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