Stripped (See Naked) Dream Interpreter: Ibn Sirin
Notorious (See Naked) Dream Interpreter: Ibn Sirin
Reticent (See Naked) Dream Interpreter: Ibn Sirin
Nude (See Naked) Dream Interpreter: Ibn Sirin
Undressed (See Disrobe; Naked) Dream Interpreter: Ibn Sirin
Beard • Having a white, shining beard: Will have power and prestige and be well noted in the country, as, according to Ibn Siren, Abraham’s beard was white.
• The beard becoming hoary or gray: Prestige and respectability.
• The beard graying and then turning completely white: Will become poor and unheeded. A black-bearded young man told Ibn Siren he dreamed that his beard had turned completely white and that he was trying to dye it, to no avail, as the dye wouldn’t hold. The interpreter replied that his fortune was declining and that he was trying to conceal this fact, in vain, which he admitted.
• Having a jet-black or pitch-black beard: Will grow prosperous and self-sufficient, especially if the black was greenish, in which case it would mean tremendous wealth and authority coupled with tyranny, as that was said to be the color of the hair of Moses pharaoh. Dream Interpreter: Various Islamic Scholars
Pomegranate If a sick person eats the skin of a pomegranate in a dream, it means that he will recover from his illness. A pomegranate in a dream also means a coffer, a beehive, or a honeycomb. If the seeds are white in the dream, they represent little money. If they are red, then they represent a sizeable profit. A pomegranate in a dream also denotes fear or a journey. A fresh looking pomegranate in a dream represents a young virgin. A broken pomegranate in half in a dream represents a deflowered girl, a divorcee or a widow. A rotten or a spoiled pomegranate in a dream represents an unchaste woman. A sour tasting pomegranate in a dream represents unlawful money, worries, or disturbances. Dream Interpreter: Ibn Sirin
Nakedness In a dream, it means belligerence and injustice. (Also see Naked) Dream Interpreter: Ibn Sirin
Qabil - Cain • Seeing Qabil: Will behave like a tyrant and unjustly kill a person, in view of a verse in the Holy Quran: “So (the other’s) mind imposed on him the killing of his brother, so he slew him and became one of the losers.” (“Al-Maidah” [The Table Spread], verse 30.)
• A person who is not a killer dreaming of Qabil: Will do something and regret it in view of the Quranic verse: “Then Allah sent a raven scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse! And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.) Dream Interpreter: Various Islamic Scholars
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Jar (Any broad-mouthed earthenware container.) In a dream, an earthenware jar represents a deceiving employee who is entrusted with the accounting department of one's business. Drinking fresh water from an earthenware jar in a dream means earning lawful money and comfort in one's life. Drinking half of the water contained in a jar in a dream means having consumed half one's life span. Drinking from a tight mouthed earthenware container in a dream also means tempting a female worker. Dream Interpreter: Ibn Sirin
House Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. Dream Interpreter: Various Islamic Scholars
Pudenda • The same dream, except that the dreamer is wearing no clothes whatsoever, would mean that: (1) A plea will be rejected or a wish will not be fulfilled. (2) He will be deposed, if he happens to be a ruler; or will lose the headship anyway. (3) Will be criticized for something he insists upon. If the private parts are not protruding and the dreamer does not feel ashamed, though nothing is left of the clothes, the dream means the end of worries and problems. For instance: (a) If the dreamer is ill, God will heal him. (b) If indebted, his debt will be settled. (c) If scared, he will feel secure. (d) No enemy will gloat over him. Dream Interpreter: Various Islamic Scholars
Wash It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Lying on a mortuary washing table: Promotion and the end of worries.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an adversary, or carry out a will.
• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased. Dream Interpreter: Various Islamic Scholars
Beard If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child's death. If the child's beard is just starting to grow in the dream, it means that he will grow to lead and command people. If one's beard is shallow and if it makes him look fatuous in a dream, it means payment of one's debts or easing of his trouble or dispelling of his distress. If one's beard looks childish or completely immature in the dream, it means losing people's respect. If the color of one's beard is gold in the dream, it means that he will lose some respect and perhaps half of his wealth. Seeing one-half of one's beard shaved in a dream means poverty. Dream Interpreter: Ibn Sirin
Peeping Tom Dreaming of taking a peep at a naked woman without her knowledge means the dreamer will falter and be humiliated. Dream Interpreter: Various Islamic Scholars
Bathhouse The element of a bathhouse in a dream also represent a library, knowledge, guard's post, house of worship, a mosque, a church, idol worship, a prison, or a marketplace. It also represents repentance, guidance, richness, healing, an ocean or marriage. If one sees himself taking a bath with his clothe on in a dream, it means that he will fall prey to an attractive prostitute who will deceive him and lead him to commit his religious life to waste. (Also see Bath; Bathroom; Hell-fire; Turkish bath) Dream Interpreter: Ibn Sirin
Wash • Washing, especially after sex: Things will go through; will be purified from sins and will have no more worries.
• Washing, then putting on new clothes: (1) Will become rich. (2) Leadership will be restored. (3) Will be freed from jail. (4) Will recover from a disease. (5) Business will flourish. (6) Will pay back all debts. (7) Will go to Mecca (Makkah) for the pilgrimage.
• Wearing tattered clothes after washing: Worries and poverty.
• Washing incompletely: Things will not go through; demands will not be met. The mortuary wash house is a merchant and a philanthropist who saves scores of people from worries. Dream Interpreter: Various Islamic Scholars
Eyes If one's eyes become white in a dream, they represent sorrow, or loss of a beloved. If one sees his eyes white, and if the white veil is lifted in the dream, it means that he will be reunited with his beloved and his distress will be dispelled. The right eye in a dream represents one's son and the left eye represents one's daughter. If a father sees one of his eyes being transposed to mix with the other eye in a dream, and if he has a son and a daughter, he should separate their bedrooms. Eating someone's eye in a dream means steeling his money. Seeing one's eyes without eyelashes in a dream means defying Allah's laws. Dream Interpreter: Ibn Sirin
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