Flesh Views on certain items of this chapter are widely divided and sometimes diametrically opposed. For instance, according to Al-Nabulsi:
• Eating somebody’s flesh: Will speak ill of such a person in his absence.
• Eating one’s own flesh: Will eat up gains. According to Ibn Siren, will eat away savings or whatever is hoarded. For Ibn Shaheen:
• Eating human flesh: Financial gains in any case. If the person whose flesh is being eaten is known to the dreamer, the latter will take a bite at the victim’s purse or property. In case the dreamer is eating such flesh voraciously and with great appetite while blood is spilling imminent, unquestionable, and huge financial gains will be achieved. Dream Interpreter: Various Islamic Scholars
Key Holding to a key that has no teeth in a dream means cheating an orphan of his inheritance, or becoming a guardian of an estate and deceiving its rightful heirs. Holding to the key of Paradise in a dream means acquiring knowledge, lawful wealth, or receiving an inheritance. Keys in a dream also represent the coffers they open. Seeing a key in a dream also means performing a pilgrimage to Mecca. A key made of iron in a dream represent a strong and a dangerous man. It also means openness in one's life. Turning a key to open a door or a padlock in a dream means attaining victory over one's enemies. Dream Interpreter: Ibn Sirin
Death • Death of an animal: The interpreter should bear in mind what the animal symbolizes. For instance, a lion or an elephant would refer to the supreme authority in the country. The elephant represents a huge man, the cat and the mouse are thieves, and females are, indeed, women.
• Death of a ferocious animal with fangs and claws: Triumph over enemies and safety from harm.
• Death of a domestic beast: Bad omen, especially if it is the only beast that the dreamer possesses.
• Difficult passage from life to death: Severe chastisement in the Hereafter.
• Death of a child: Death of a woman and vice versa, because Muslim scholars used to find that women and children have this in common: lack of religious faith and reason.
• Terrible death occurring in a certain place: A fire will break out in that place. Dream Interpreter: Various Islamic Scholars
Wind If one sees a huge tornado or a tropical storm carrying people, trees, homes, or cattle in the air to scatter them over its path of destruction, then it represents a major plague, or a calamity affecting that region. Poisonous winds or polluted air in a dream represent a feverish illness. A stormy wind accompanied with thunder in a dream represents a tyrant. If the wind carries someone from one place to another in the dream, it means that he may travel there, but he may never return to his homeland. A gentle wind or a breeze in a dream represents grace and blessings for the people and the land. A storm of dust in a dream represents destruction in the land. However, winds in a dream always represent tidings from Allah Almighty. Dream Interpreter: Ibn Sirin
Incident - Cutting off family ties Bishr bin Abi Al-'Aliya said: "I asked Muhammad about someone who saw his jaws fall out in a dream." He replied: 'This is someone who has cut off his ties with his family." Here again, Prophet Muhammad went to the origin, and in this case, it is one's teeth. In Islam, breaking relations with one's family is considered a major sin. Jubair Ibn Mut'in reported that Prophet Muhammad (Sallallaahu-Alayhi-wasallam) has said: "One who breaks his family ties will not enter paradise." (Bukhari & Muslim) Abu Iluraira, God be pleased with him, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Whoever wishes his fortune to increase and his life to be extended, should preserve his family ties." (Bukhari) Dream Interpreter: Ibn Sirin
Tree The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. A specific number of trees alludes to men showing similitude's with such trees. Giant trees like the cypress tree or life tree or juniper tree or the Oriental plane tree are huge, rigid, and evil men. The good smell of a tree is the good reputation of the man whom the tree alludes to. The tree overladen with fruit symbolizes a man known for his largesse. Trees could also symbolize a quarrel or a fight, in view of their Arabic name, shagar, which is homonym for those words. Here, like in all trees involving plants, the season in which the tree is dreamed of plays an important role in the interpretation.
• Seeing many date palms in an unusual place: Will command as many men. Dream Interpreter: Various Islamic Scholars
Beard Plucking one's facial hair or beard in a dream means wasting money. If one's beard and head is shaved in a dream, it means recovering from an illness, satisfying one's debts or dispelling sorrow and distress. Having an extraordinarily long beard that one can spin and weave as a cloth, then sells it in his dream means that he will forge a testimony. Clipping one's beard in a dream also means losing money. One's beard in a dream also represents his job, business, clothing, gains and losses. Cutting off the hair of one's beard with one's own teeth in a dream means sufferings, distress and trouble. Swearing by the honor of one's beard in a dream may denote either one's truthfulness or lies, his stinginess or generosity. One's beard in a dream also could represent his wife. Dream Interpreter: Ibn Sirin
Pain Liver pain in a dream means ill-treatment of one's children. Spleen pain in a dream means spoiling one's money by adding unlawful earnings to it. Severe spleen pain that could lead to one's death in the dream means loss of one's religious commitment. Lung and chest pain in a dream mean the nearing of one's death. Back pain in a dream means the death of one's brother, supporter, superior, or a close friend. Pain in one's thighs in a dream means causing harm to one's community. Pain in one's foot in a dream means money, or it could mean straying from Allah's path. (Also see Body; Chest pain; Lungs; Teeth; Tooth) Dream Interpreter: Ibn Sirin
Hand mill If one sees a huge hand mill in the center of a town in a dream, it means war and destruction and especially if he sees it grinding rocks or emitting fire or sparks. Otherwise, it means a plague if the hand mill is grinding spoiled and moldy grains, mud, or spoiled meat. If one sees the millstone tilted in a dream, it means rising prices. If the hand mill is turning with nothing to grind in the dream, it means toiling aimlessly. If the hand mill turns using a wheel in the dream, it means prosperity. If one sees the hand mill turning and not grinding in a dream, it means travels. If it turns for no useful purpose in a dream, it denotes the nearing of one's death. A pair of small hand grinders in a dream represent two loathsome partners that no one can correct or guide. Dream Interpreter: Ibn Sirin
Vagina If one re-enters the womb of a woman through her vagina in a dream, it means his death. A vagina in a dream also could represent a blood sucker, a murderer, or a deceitful person who portrays piety during the day, then shows his teeth at night. A vagina in a dream also represents a shameless and an insolent worker, or it could represent a bird's nest. In this sense, capturing a bird, or looking inside a bird's nest in a dream means getting married. If a woman sees water entering her vagina in a dream, it means that she will conceive a child. If a woman's vagina turns into iron or into any metal in the dream, it means that she has lost all hope in accomplishing her aspirations, satisfying her desires or needs. (Also see Blowing into the vagina; Looking at a sexual organ; Semen; Effeminate; Sexual intercourse; Sodomy) Dream Interpreter: Ibn Sirin
Horse The horse symbolizes power, authority, and prosperity. Its tail represents the offspring and grandchildren.
• Riding on a tamed horse that goes slowly and perfectly under the horseman’s command: Will enjoy power, authority, prestige, dignity, and wealth as much as the horse was obedient in the dream. Tying up a horse would have the same meaning.
• The longer the horse’s tail, the more followers the rider has in real life. The reverse applies, in case the tail was cut off, for example. Every part, every limb, of the horse represents a division of similar importance working under the ruler.
• The horse bolting (taking the bit between its teeth), making it impossible for the horseman to control it: The latter will commit a sin or face a catastrophe inasmuch as the horse was difficult to stop. In other words, it could mean that the dreamer would be carried away by his own whims and passions. It is all the more so if the horse was spoilt as a result of good treatment, dissatisfied, or violent. Dream Interpreter: Various Islamic Scholars
Arabic months (Lunar months) : 1- Muharram; 2- Safar; 3- Rabi-ul-Awwal; 4- Rabi-al-Thani; 5- Jamada-al-Awwal; 6- Jamada-al-Thani; 7- Rajab; 8- Shaaban; 9- Ramadan; 10- Shawwal; 11- Zul-Qidah; 12- Zul-Hijjah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a dream during the month of Muharram could be even called a vision and it never fails. Such a dream means success, relief from difficulties, release from a prison, or recovering from an illness. If the person had retreated from his town, he will return to it. This interpretation is based on the story of Allah's prophet Jonah, Alayhi-Salam, after he emerged from the belly of the whale. Perhaps the person in the dream may face a great spiritual challenge in his life, or it could mean the death of a great man of knowledge or the emergence of such a Gnostic or wise man in that city. If the person seeing the dream is a sinner, it means dream means will repent of his sins, for Allah Almighty has accepted the repentance of Adam, Alayhi-Salam, during that month. If the person in the dream is one who hopes for a station of honor, he will attain it, because Allah Almighty has raised the prophet Enoch (Idris) Alayhi-Salam, to a high station during that month. If a traveller sees a dream during that month, it means that he will safely return home from a long journey, because it is the month in which the prophet Noah Alayhi-Salam, was saved with his people, and it is the month in which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he will beget a righteous son, because it is the month in which Allah's prophets Abraham and Jesus, Alayhi-Salam, were born. If the person he is dream is suffering from tight financial circumstances and if he desired a wayout, it means that he will see the light or escape from the danger of his enemy, because this is the month in which Allah's prophet Abraham Alayhi-Salam was saved from the fire of Nimrod, or perhaps, if he had followed a path of innovation and falsehood, he will turn back to Allah Almighty and repent of his sin, because it is also the month in which Allah Almighty forgave the prophet David, Alayhi-Salam. If the person in the dream is impeached from his leadership position or stripped from his status, he will return to his office and regain honor, because it is also the month in which Allah Almighty returned the prophet Solomon to his kingdom. If one is bedridden, it means that he will recover from his illness, because it is the month in which the prophet Job (Alayhi-Salam) recovered from his illness, or perhaps it could mean that one will be sent as an emissary with a mission, or as an ambassador, because it is during this month that Allah Almighty spoke to His prophet Moses Alayhi-Salam. As for the second lunar month, known in Arabic as afar, having a dream during it could be interpreted as follows; If one is pessimistic about what he saw, then it could mean the opposite. If he is sick, it means recovering from his illness. If one is needy, it means that his needs will be satisfied. If one is suffering from stress and worries, it means that they can cause him no harm. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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