Dancing Dancing in a dream means a calamity. If one sees himself dancing for someone else in a dream, it means that he will share his problems with him. Dancing alone in one's house in a dream signifies joy and satisfaction. If a sick person sees himself dancing in a dream, it denotes his anxiety. If one is pulled to a dancing circle in a dream, it means that he will be saved from tribulation or be declared innocent from false allegations. If a child is seen dancing in a dream, then it means that he may lose his speech or become dumb, because when a child dances, he mostly moves his hands to express himself. If a prisoner sees himself dancing in a dream, it means that he will be set free. Dream Interpreter: Ibn Sirin
Jew • Seeing Jews means: (1) Mercy from God, because the Arabic word for Jew is (singular, Ya-hudi, and plural, Yahud) is a homonym of “to repent,” “to turn unto Allah.” It also resembles hoda, which means “showing the right way.” Reference is made here to a verse in the Holy Quran: “And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things…” (“Al-Aaraf” [The Heights], verse 156.) (2) A complicated matter will become clear. (3) Evidence will appear. (4) The dreamer will abide more closely by the Prophet’s Tradition and Islamic Laws.
• Seeing a group of Jews means the dreamer will repent.
• Seeing one Jew means the dreamer will return to the right path. Dream Interpreter: Various Islamic Scholars
Heart (Daughter; Pulsate; Servant) In a dream, the human heart represents his awareness, diligence, intelligence, master, king of the human body and its governor. Seeing a heart in a dream also represents good conduct, good spiritual awareness, religious assiduity and clarity of speech. If one's heart is stolen from him in a dream, it means fear, yearnings, bad religious practices, an accident, or a calamity. Seeing one's heart blackened, or covered with an opaque seal in a dream, it means heedlessness, sinfulness and blindness of the heart. (Also see Body; Chest) Dream Interpreter: Ibn Sirin
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Flood In a dream, a flood also represents lies, hypocrisy, wasting one's speech, or it could mean falsehood. If one sees his town flooded with blood in a dream, then it represents Allah's wrath and punishment for people's sins. Inundations in a dream also could represent a rainfall, one's tongue or a sharp spoken woman. If one's house is flooded in a dream, it represent past deeds that will bring later benefits. Flood in a dream also represents liquid nourishment such as honey, milk, or oil. If one sees himself collecting the waters of a flood in jars and people seem happy about it in the dream, it means the availability of food products in abundance and falling or stabilization of prices. Dream Interpreter: Ibn Sirin
Dreams Near The Day Of Judgement Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand tip and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin. (Muslim) Dream Interpreter: Imam Muslim
Mule Musa's patience and prove to him, in the end, that Musa did not encompass all knowledge. In fact, Khidr had, paradoxically, scuttled the boat to save its owners from a kind of pirate king who was following them and killed the boy because he would become an intolerable figure if he were allowed to grow older and corrupt or kill his parents by exploiting their weakness for him. He saved the wall because there was a treasure under it and God wanted the virtuous orphans of the selfish landlords of that place to take possession of it as a heritage. (The story is related in the Quranic chapter “Al-Kahf” [The Cave], verses 60–82.) (6) A reference to some good emissary or someone using his good offices. (7) Will return safe and sound and with some gains from a sea journey. (8) Someone is backbiting you. (9) An impediment in one’s speech or some deformity in the head.
• A destitute person seeing Moses: Enlightenment and promotion. Dream Interpreter: Various Islamic Scholars
Voice If a man of authority or a policeman lower his voice in a dream, it means that he maybe dismissed from his job, or he maybe reprimanded or disciplined for his misconduct. The sound produced by the ringing of coins in a dream represents temptation, allurement, or a fight between stockbrokers or money exchangers. The clank of money in a dream also means either good or bad news, or it could mean hearing good words, a wise speech, or words one likes to hear more about, if they are given as a sign of friendship or as a dower. If the clanking of money is made in jest in the dream, then it represents a fight one does not wish to end. The sound of a hornet represents a person who defames or discredits others, or whose evil cannot be removed without acquiring the help of a like person. Dream Interpreter: Ibn Sirin
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Sword (Blade; Power; Scabbard) In a dream, a sword represents a son, a king, a clan, a tribe, a farm, a property, or a woman. If a sword is interpreted as power, then it means diligence, and if it is interpreted as words, it means clarity of speech. If it is interpreted as one's father, then it represents the father's pride of his son. If one's sword is weighing heavy and is being dragged with difficulty in the dream, it means an appointment that is difficult to bear, though one will draw benefits from it. If one hands his wife the blade in the dream, it means that she will bear a son. If he hands her the sword sheathed in the dream, it means that she will bear a daughter. Dream Interpreter: Ibn Sirin
Earth Earth in a dream also represents one's mother, or the governor of the land. Working in a farmland in a dream, seeing its tools, elements, seeds, water, plowing, harvesting, landscaping, blossoming of its flowers, their fragrance, light, whatever positive or negative results one sees therein in a dream represent such success or failure. Seeing an unknown land could denote one's mother, child, husband, wife, partner, guardian, a servant, or it could mean one's heirs. Earth in a dream also may mean arguments, knowledge or clarity of speech. Earth in a dream also represents the element of the world, as the skies represent the element of the hereafter. If both the earth and the skies are seen simultaneously in a dream, it means that they can never be joined together, as the world and the hereafter do not exist in one place. Dream Interpreter: Ibn Sirin
Speaking (Hearing; Language; Listening; Talking; Words) Speaking different languages in a dream means richness. The words of a deceased person in a dream are always true. The same goes for birds speaking in a dream and their speech denotes glad tidings, prosperity, knowledge and understanding. If an animal talks with someone in his dream or tells him; " I saw a dream... " then if the animal refrains from relating such a dream, it means a fight, a battle, losses, or an argument. If a dog, a panther, or a falcon speaks to someone and tells him a dream in a dream, it means glad tidings, great earnings, benefits and joy. In general, birds talking to humans in a dream mean benefits and rising in rank. If a snake speaks gently with someone in a dream, it means that he will receive benefits from an enemy. Dream Interpreter: Ibn Sirin
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Moses Seeing Moses (Alayhi-Salam) in a dream also means love for travel, praiseworthy intercession, sea travels, a safe return, profits, suffering from slander and false accusations, or perhaps it could mean that one may have weakness in his speech, or tottering, or that he may suffer from a head ill or injury. If someone who has renounced worldly pleasures, an ascetic, or a pious person sees Moses (Alayhi-Salam) in a dream, it means increase in his wisdom, light in his heart and elevation of his station. If a woman sees Moses (Alayhi-Salam) in a dream, she must fear loss of her child, or her dream could represent an adversity that should have a happy ending. If a child sees Moses (Alayhi-Salam) in a dream, the same interpretation applies. If one sees himself carrying the staff of Moses (Alayhi-Salam) in a dream, it means that he will reach a high rank and win victory over his enemy. If he is suffering from an evil spell or a sorcery, it means that it will be nullified. (Also see Orphan) Dream Interpreter: Ibn Sirin
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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