Holy Book The Holy Book in a dream also represents gardens, heavens, places of worship, or a person one is commanded to obey, such as a ruler, or a father, a mother, one's teacher, or sheikh, or it could mean making a true oath, receiving glad tidings, admonition or a warning. Seeing the Holy Book or any of the early divine revelations in a dream means that one may preside over people. If one sees himself carrying the Holy Book, or even any book of revelations, and if when he opens it finds the pages blank with no writing inside it in the dream, it means that he portrays himself to be what he is not, or that he impersonates a scholar, or pretends to be religious. Dream Interpreter: Ibn Sirin
Iddah (arb. Mourning period. A prescribed waiting period of three month during which a divorced or a widowed woman may not remarry. Islamic Law) If a woman sees herself in a dream observing the Iddah period, it signifies distress, adversities, trouble, concern, sickness, or divorce. If she is observing the Iddah period because of her husband's death in the dream, it means her divorce, or the death of her husband, mother, father, or anyone for whose sake one will renounce comfort, beautiful clothing, tasty food, the pleasures of this world and the company of others. Dream Interpreter: Ibn Sirin
Tablet If the blackboard is made of stone in the dream, it means that his heart will be like a rock. If the blackboard is made of copper in the dream, it means that one's son will grow to be a hypocrite. If it is made of lead in the dream, it means that one's son will be an effeminate person. A tablet in a dream also denotes a woman and the writing on it represent her children, or it could represent an intelligent and a good natured boy who accepts what he learns from his teacher. Receiving a blackboard from someone in authority in a dream means gaining power. If a pregnant woman sees a blackboard in a dream, it means that she will beget a son. Dream Interpreter: Ibn Sirin
Tablet In general, all boards in a dream represent admonition or prohibition of sin. Receiving a writing tablet from an Imam in a dream means an appointment to leadership, knowledge, understanding, or becoming an Imam, except if what is written on the blackboard in the dream implies admonition to do good, then the tablet means guidance and mercy. If the blackboard is made of iron in the dream, it means that one will beget a son who will become a great scholar and a strongman. A polished board in a dream means that one's son will become a man of courage who accomplishes what he intends, acquires what he wants, and who will rarely be defeated. If the blackboard is corroded in the dream, it means that one's son will have no dynasty. Dream Interpreter: Ibn Sirin
Heavens The second heaven is the sphere of the planet Mercury. If one sees himself in the second heaven in a dream, it means that he will acquire knowledge, diligence and writing style. In turn, people will seek him to learn from him. The third heaven is the sphere of the planet Venus. If one sees himself in the third heaven in a dream, it means that he will prosper, or employ a female servants, or it could mean possessing jewelry and living in happiness and comforts. The fourth heaven is the sphere of the Sun. If one sees himself in the fourth heaven in a dream, it means that he will reach leadership, gain authority and win respect, or that he will serve such people. Dream Interpreter: Ibn Sirin
Jew • Seeing Jews means: (1) Mercy from God, because the Arabic word for Jew is (singular, Ya-hudi, and plural, Yahud) is a homonym of “to repent,” “to turn unto Allah.” It also resembles hoda, which means “showing the right way.” Reference is made here to a verse in the Holy Quran: “And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things…” (“Al-Aaraf” [The Heights], verse 156.) (2) A complicated matter will become clear. (3) Evidence will appear. (4) The dreamer will abide more closely by the Prophet’s Tradition and Islamic Laws.
• Seeing a group of Jews means the dreamer will repent.
• Seeing one Jew means the dreamer will return to the right path. Dream Interpreter: Various Islamic Scholars
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Quran If one sees himself completing the reading of the entire Quran in a dream, it means that a splendid reward from his Lord is awaiting him, and that he will get whatever he asks for. If a disbeliever sees himself reading the holy Quran in a dream, the verses of admonition will help him in his life, the verses of punishment will be his warning from Allah Almighty and the parables will denote his need to contemplate the meaning. If one sees himself writing the verses of the holy Quran on slabs of a mother of pearl, or on a piece of cloth in a dream, it means that he interprets it according to his own liking. If one sees himself inscribing a Quranic verse on the ground in a dream, it means that he is an atheist. It is also said that reading the Quran in a dream means fulfillment of one's needs, clearing of one's heart and establishment of one's success in his life. Dream Interpreter: Ibn Sirin
Marble If one sees gravestones made of marble, or if one sees marble pillars in a dream, it means a good reward for one's deeds, or it could mean eulogy, or lauding. An architecturally sound edifice made from marble in a dream represents good writing, skilfulness, dowry or a generous prenuptial agreement. If the marble is used excessively in the dream, it means suspicion and doubt about one's resources or source of income. The marble bases of a pillar in a dream represents social benefits. As for marble tiles in a dream, they represent beautiful and noble women, or dignitaries. As for marble jars, tiles, or basins in a dream, they represent the positive and negative effects one overlooks during the course of this life. (Also see Column; Marble cutter) Dream Interpreter: Ibn Sirin
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Divine Throne (The Glorious Throne of Allah Almighty.) Seeing the Divine Throne of Allah Almighty in its perfect form means blessings, glad tidings and correctness of one's faith. If one sees the Divine Throne missing one of its attributes in a dream, it means heedlessness and innovation. Seeing the Glorious Throne of Allah Almighty in a dream may entail whatever good or evil destiny one may go through. Seeing the Divine Throne in a dream also means receiving a high ranking position or assuming a noble function, if one qualifies, or it could represent one's wife, house, vehicle, victory over his enemy, writing poems, or doing good deeds for the one who sees it in its perfect, radiant and glorious manifestation. Dream Interpreter: Ibn Sirin
Leg If both legs are amputated in a dream, it means that he will lose everything he has. If one's leg seems fat in the dream, it denotes a good financial standing, or it could mean buying a good car, or receiving a pleasing gift. If a woman sees herself having hairy legs in a dream, it means humiliation or a trick that she will play before her husband, or that her private life will become public knowledge, or that she will receive spiritual guidance after that she lived in heedlessness. A leg in a dream also denotes hardships. If one sees his legs banded or tide together in a dream, it means fear, poverty and adversities. Exposing one's legs in a dream means abandoning prayers, and it could mean humiliation. Legs in a dream also signify writing, admonition, advice, reading a book, wisdom, one's rank, pleasure, pitfalls, fault in advising, or wrong interpretation of religious matters. (Also see Foot; Thigh) Dream Interpreter: Ibn Sirin
Papers If a Allah fearing person sees himself looking at a paper written in a language he cannot decipher in a dream, it means that he will face humiliation or suffer from distress. If one is offered a wrapping paper and he finds a newborn baby wrapped inside it in a dream, it means that he will hire a servant with some strings attached to his employment. If one is given a newspaper, or a document but does not care to read it in his dream, it means that he may receive an inheritance. If one reads the title page of a newspaper in a dream, it also means that he may receive an inheritance. If he quickly browses through it in his dream, then it means debts. To see one's records of the Day of Judgment open before his own eyes in a dream, it denotes his faith, certitude, lack of doubt and true belief in what Allah's Messenger, Sallallaahu-Alayhi-wasallam, brought from his Lord. (Also see Book; Letter; Paper; Reference book; Write; Writing) Dream Interpreter: Ibn Sirin
Tongue If one finds his tongue tied in a dream, it means stagnation of his business, or it could mean poverty. If black hair grows over one's tongue in a dream, it means a fast coming evil. If gray hair grows over one's tongue in a dream, then it means a slow coming adversity. Hair growing over one's tongue in a dream also means writing or reciting a poem. One's tongue in a dream also represents the perfect alibi, the beauty and eloquence of one's presentation, a professional presentation, good fame and good conduct. If a governor's tongue is cut off in a dream, it means the death of his interpreter or his speech writer. The human tongue in a dream also represents his pen and his signing authority. If one's tongue becomes long and reaches the skies in a dream, it means that he will be impeached or deposed from his leadership position following his tyranny and injustices. If the tongue of a leader or a ruler becomes long in a dream, it also signifies the expansion of his power and the infallibility and effectiveness of his commands. Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Book (Decree; Flyer; Letter; Publication; Public announcement; Record; Scroll; Write; Writing) Holding a book or a letter in one's hand in a dream signifies power. A book or a letter in a dream also signifies fame or public knowledge. If one sees himself carrying a sealed letter in a dream, then it means that he will receive confidential news or a report. If a book or a letter is carried by a child in a dream, it means glad tidings. If it is carried by a servant or a housekeeper, then it means glad tidings and good news. If a letter is carried by a woman, then one could expect a quick relief from his trouble. If the letter which the woman is carrying in the dream is an open letter, and if the woman is wearing a veil, it means that the news she is bringing must be treated carefully. If the woman is wearing perfume, then one could expect good news and a commendation for his work. Dream Interpreter: Ibn Sirin
Archangels Radwan (the Custodian of Paradise)
• Seeing Radwan: (1) Felicity, lasting happiness. (2) The fulfilment of promises. (3) The fulfilment of wishes. (3) Achievements. (5) Reconciliation and return of the good favours of the authority, especially if Radwan has given the dreamer a fruit or a cloth from Paradise or has been smiling at him. (6) God’s blessing, prosperity. (7) Nice living. (8) The end of all worries.
• Radwan appearing happy with the dreamer or treating him cordially: God is pleased with the subject and will shower His overt and covert blessings on him. Siddiqoon, Alias Nuriai, Alias Ruhail. (The Archangel of Dreams and Adages Based on the “Guarded Tablets.”)21 Siddiqoon symbolizes excellence, the science of probing and unveiling secrets, the interpreter who translates for kings and knows their secrets, and the erudite.
• Seeing Siddiqoon: (1) Good augury, good tidings. (2) Avid reading in tablets and books, as is the case with those working in the fields of education and writing. (3) Joy. (4) The fulfilment of promises. (5) Life and death. (6) Governing. (7) Marriage and children. (8) Travel and return. (9) Glory and defeat.
• Siddiqoon telling or giving something to the dreamer: It will be so. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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