Mortuary Wash-House • Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased.
• Washing the dead with pure or holy water: The person seen dead will become poor, but more virtuous.
• Being washed with impure liquids and soap or rather soiled with them: The dreamer is a libertine who fails to observe religious tenets and will be lost more and more while his tyranny will increase.
• A dead person being washed with irrelevant or prohibited items: He is a religiously corrupt person preaching the senseless, unuseful, and irrational.
• Lying on a mortuary washing table: Promotion and the end of worries. Dream Interpreter: Various Islamic Scholars
Dove • Seeing somebody’s pigeon (penis): The dreamer is an adulterer.
• A pigeon evading the dreamer or flying away to no return: (a) Divorce. (2) Wife will die.
• Cutting a pigeon’s wing: (1) The dreamer will swear not to let his wife out. (2) Wife will deliver. (3) Wife will get pregnant.
• Slaughtering a pigeon: Will deflower a girl.
• Eating dove meat: Will eat up a woman’s money. The ringdove is a wild, dominating woman, if not impossible at least difficult to tame. She is a liar and not quite religious. It could also refer to a lying boy. The turtledove is either a religious woman or a boy who makes an honest living. Dream Interpreter: Various Islamic Scholars
Ant • Seeing ants carrying food and entering the dreamer’s house: Welfare will increase. The reverse is also true.
• Ants coming out of the dreamer’s nose, ear, or other holes: (1) If the dreamer is happy to see them getting out, he will die as a martyr. (2) If he resents the feat, dangers are lying ahead.
• Ants entering a country or a village: Soldiers will intrude. The reverse is also true.
• Ants escaping from a town or a house: Thieves will make it with their booty.
• A multitude of ants in a city or village: The population is large. Dream Interpreter: Various Islamic Scholars
A Rainbow A green rainbow signifies safety from drought and famine. A yellow one symbolizes sickness or disease. A red one implies bloodshed. It is said that sometimes, the mere dreaming of a rainbow implies that the observer of the dream will marry soon. Dream Interpreter: Ibn Sirin
Marine Birds They symbolises the ministers of the king or government or their officers and officials if such birds are seen in the water. But if they are seen on dry land it means prosperity, freshness and verdure. And if the birds are green it means grief, sorrow and perplexity. Dream Interpreter: Ibn Sirin
Lupine (bot.) A green lupine plant in a dream represents poverty and struggle to earn one's livelihood, or it could mean knowledge without actions. Boiled lupine beans in a dream represent medicine, or fast earnings. Dream Interpreter: Ibn Sirin
Ear If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax) Dream Interpreter: Ibn Sirin
Wheat Eating green wheat signifies that the consumer will progress in matters of Deen and will obtain lawful sustenance. Eating dry or cooked wheat is of no real significance as inferred form the incident of Hadhrat Adam (A.S). Dream Interpreter: Ibn Sirin
Skin • Dreaming that a host of black women are coming to you: You will have plenty of welfare, but from the enemy side.
• Dreaming that your face is black and that you are wearing white clothes: You will have a female child in view of the Quranic verse that reads as follows: “When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.” (“Al-Nahl” [The Bees], verse 58.)
• Your face being black and your clothes dirty: You are lying to God.
• Your face turning black and dusty: You will die.
• A man dreaming that he has red makeup on his cheeks like women: He is an adulterer. Dream Interpreter: Various Islamic Scholars
Turning in one's sleep If one sees himself turning in his sleep and putting his face down, or resting on his stomach in a dream, it means that he will turn away from his faith and lose both his earnings in this world and in the hereafter. If one sees the reverse, which is turning from resting on one's stomach to lying on his back in a dream, it means that he will repent for his sins. It also represents his willingness to face the people and to correct his wrongdoing. If the subject is a woman, then sleeping on her stomach in a dream means that she is refusing to sleep with her husband. (Also see Running away; Take a flight; Sleep) Dream Interpreter: Ibn Sirin
Slaughter • Seeing parents eating their young boy grilled: They will share his prosperity and benefit from his bounty.
• A ruler slaying a man and putting him, decapitated, on the dreamer’s neck: The ruler will commit an injustice toward the victim, asking him impossible things and requesting the dreamer as well to pay a heavy sum that he cannot afford, exactly like the burden that the slain person felt. A man told Ibn Siren, “I saw a woman in my dream, last night, butchered in her house and lying in her blood.” “She must have had sex in her bed last night,” said the interpreter. The man left Ibn Siren's house fuming, because the woman in question was his sister and he knew her husband was away. When he arrived at her place, he discovered that her husband had returned the previous day and uttered a sigh of relief. Dream Interpreter: Various Islamic Scholars
Turtle Eating a turtle in a dream means profits, benefits, or money. If one sees a turtle inside his house, or if he owns one in a dream, it means that he will benefit from the company of a learned person who is acquainted with ancient manuscripts, or in interpreting ancient scrolls. If one sees a turtle lying on its back in a dream, it means that there is a man of knowledge in that town people do not recognize. If one sees a well kept and fed turtle sitting on a brocade in the dream, it means that the people of that town honor their scholars. However, a turtle in a dream also can be interpreted as deception, trickery, spying, hiding, evil and acquisition of weapons. Dream Interpreter: Ibn Sirin
Chervil (Coriander) In a dream, chervil and coriander represent a good person who helps others in their mundane and religious interests. Both dry and green coriander or chervil in a dream mean money. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Statue (Idol) A statue in a dream represents falsehood, inventions, make-shift, fiction, illusion, heedlessness, or a nice looking person who is full of deception. Worshipping a statue in a dream means lying to Allah Almighty, or that one worships what his mind tells him to worship, whether it is a physical object or a child of one's imagination. If it is a carved wooden statue in the dream, it means that he ingratiates himself to rich people, or to an unjust person in authority through his religion. If the statue is built from wood in the dream, it means that one seeks religious arguments or disputes. If the statue is made of silver in the dream, it means that one elicits sexual relationship with his servant, or with a foreign woman, or perhaps just a friendship. Dream Interpreter: Ibn Sirin
Desert Walking in a plain in a dream means reaching ease in one's life, receiving honour or engaging in good deeds depending on how far one walks in that plain during his dream. A desert in a dream represents joy and happiness, depending on how vast it seems and how green are its plants in one's dream. Dream Interpreter: Ibn Sirin
Peach Green peaches, plums, damsons, or damson plums symbolize pain from worries or caused by a brother. The yellow type means disease, especially if it is out-of-season. Sour peaches mean fear. The peach tree is a courageous man with relevant views who amasses a fortune in his youth, spends it on people, and dies before his hair starts graying. Dream Interpreter: Various Islamic Scholars
River of Wine If a person sees a river flowing with wine and such a river flows through lush and green land with which he is not familiar, drinking from such a river or entering such land is a glad tiding that the observer will attain Jannah. But if he does not consume such wine or does not enter such land, it forewarns an impending calamity. Dream Interpreter: Ibn Sirin
Corn [And when he came to Joseph in the prison, he exclaimed]: Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other [seven] dry, that I may return unto the people, so that they may know. He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat. Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored. Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil). Dream Interpreter: Various Islamic Scholars
Bean Beans, lentils and the like, be they cooked or fried, mean sorrow for whoever obtains or eats them, wet or dry. However, plenty of them symbolizes money. Some say that green beans are worries and dry ones money and joy. Lentils are dirty money. A man told Ibn Siren he dreamed that he was carrying chilly Egyptian peas, or chick peas, to which the interpreter replied, “You are a man who kisses your wife during the holy month of Ramadan, when Muslims are supposed to be fasting.” Dream Interpreter: Various Islamic Scholars
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