Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Snake Black snakes and pythons in a dream represent army generals. Water snakes in a dream represent money. If one sees his garden covered with snakes in a dream, it means that its trees will bear fruits and exceed the normal crop. A snake coming out of its hole in a dream represents a son. A snake leaving one's house in a dream means its destruction or demolition. Killing a snake in a dream means marriage. Tapeworms or other intestinal worms in a dream represent one's relatives and their children. Seeing snakes eating on one's table in a dream means separation between friends. Desert snakes in a dream represent highway robbers. In general a snake or a serpent in a dream represent jealousy, envy, perfidy, swindling people's properties, deceit and an avowed enmity. (Also see Belt; Sting) Dream Interpreter: Ibn Sirin
Digging (Excavate) Digging the earth in a dream means profits equal to the measure of earth one piles-up if the dirt is dry. However, if the ground is wet in the dream, it means deceiving someone else in a business venture, whereby, he gains nothing from it but headache and exhaustion equal to the amount of earth he piles-up. The digger's plot also may backfire. If a sick person or if someone in his household who is sick sees himself digging the earth in a dream, it could mean digging a grave. If a business traveller sees himself digging the earth, it represents his travels and the dirt he gathers represent his profits. Digging a hole, a water well or irrigations and planning to water the plants through them in a dream means looking for a job to earn one's livelihood and to bring its benefits to his family. Dream Interpreter: Ibn Sirin
Ship If one sees himself as a ship ebbing and stretching as the tide fall in the sea, then if the sea calms in the dream, it means that he will receive a high ranking appointment, leadership, authority and honor. If one sees a ship floating over a sea of blood in a dream, it means adultery. If the ship sinks, and if some of its debris and boards remain afloat in the dream, it may mean the death of one's mother, for one's mother was once his ship. Buying a ship in a dream means getting married. Carrying oars in a dream means knowledge. A flying ship in a dream means the death of its rider. A flying ship in a dream also may represent another type of vehicle, or it could mean a coffin or a funeral. If one dies inside a ship that has sunk in a dream, it means that he will be saved from suffering in the hereafter, and he will also escape from what he fears most in this world. If he finds a hole in the ship in his dream, it means that he may escape from drowning. Dream Interpreter: Ibn Sirin
Rocks A rock in a dream also means longevity, construction, forgetfulness, cattle, impudence, shamelessness, fornication, a dissolute life, immorality, or heartlessness. Seeing a town scattered with rocks in a dream also could mean lower prices. If a rock is interpreted as a rank, then it means a lasting one. If it denotes one's wife, then it means that she is patient and content. A rock in a dream also represents a threshold, a house, or a statue. Seeing a mountain of rocks in a dream represents heartless, brutal and cruel men, or it could denote their dwellings. If one sees himself drilling a hole into a rock in a dream, it means that he is searching for something hard to get, though he will be able to reach as far as he reaches through drilling in his dream. Descending upon a rock in a dream is interpreted the same as descending upon a mountain in a dream. Rocks in a dream are also interpreted to mean dead people, heedlessness, ignorance, or immorality. (Also see Stone) Dream Interpreter: Ibn Sirin
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
Mule • A weak mule that has no apparent owner: A wicked man you should reckon with.
• A male mule that conceives and delivers: Wishes will come true. MUSA (MOSES).
• Seeing Musa or Harun (Aaron): A tyrant will perish at the dreamer’s hands.
• Seeing Musa or Harun before going to war: Will return triumphant.
• Seeing Musa: (1) Will never be defeated or subdued. (2) Strength of the rightful and defeat of the wicked. (3) Escape from the evil of a tyrant or a corrupt ruler. (4) The dreamer is worried and helpless vis-a-vis his family members, but will overcome them, defeat his enemy, and crush the latter’s soldiers. (5) Will face many hard tests during childhood, some from one’s parents and relatives, be nurtured by strangers, mix with kings and tyrants, see a promise fulfilled, and have marital relations with blessed people and be acquainted, through them, with wonders, because Musa was the friend of Al-Khidr (a mysterious sage sent by God who, according to various descriptions, was the oldest man who ever lived before Moses, buried Adam; whose identity is highly controversial, and who could be Melchizedek or St. George). He made a hole in a ship to which Musa and himself were given a generous ride, slew a lad without apparent reason, and set up straight a wall for people who had refused him and Musa food and hospitality. Khidr concealed the wisdom of all those acts while performing them to test Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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