Arafat If a sinner sees himself praying and repenting at Mount Arafa or near the Mount of Mercy in the Plain of Arafat in a dream, it means that his repentance will be accepted, or that a secret will be exposed, or it could mean that a reunion of beloveds will take place shortly after one's dream. If one sees himself standing in Arafa during the night time in a dream, it means that his goals will be attained and that he will satisfy his quest. If one sees himself standing in Arafa after the sunrise, it means that his question will find no answer. (Also see Circumambulation; Cradle of Ishmail; Kabah; Muzdalifa; Pelting stones; Responding; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Supplication If one sees a group of people gathering in a circle of prayers, or doing Zikr and invoking the divine attributes in a dream, then they represent a gathering of children, growth, blessings, or waiving away sufferings. If one sees himself praying to Allah Almighty, or that prayers are invoked on his behalf in a dream, it means happiness and money. Supplications in Allah's house or in a mosque in a dream are more beneficial than prayers which are offered anywhere else. If one prays in the dark in a dream, it means that he will be saved from trials. If one sees himself imploring another person in a dream, it means that he fears him. (Also see Prayers; Zikr) Dream Interpreter: Ibn Sirin
Resurrection If one sees himself carrying the scale to weigh his own deeds in a dream, it denotes his righteousness and correctness. If one sees an angel handing him his records and telling him to read his own book in the dream, it also means that he is on the right path. Walking on the bridge of the Day of Judgment, carrying one's own records and crying in a dream means that one is praying for Allah's forgiveness and to ease his reckoning. If one sees the Doomsday in a dream, it means that he will escape from dangerous enemies, or that perhaps a major trial will befall the dwellers of that place. If one crosses the Bridge of Judgement in a dream, it means that he will escape a major trial, or perhaps it could represent a major hurdle one may have to cross in this life. Dream Interpreter: Ibn Sirin
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Kabah The holy Kabah in a dream also represents one's prayers, for it is the focal point of all praying Muslims. The holy Kabah in a dream also represents Allah's House, a mosque, a community center of all Muslims, and it represents a teacher, a guide, Islam, the holy Quran, the prophetic traditions, one's son, a religious scholar, a sheikh, a master, a husband, one's mother, and the heavenly paradise. The holy Kabah is Allah's House, and thereat people will be gathered and led into paradise. The holy Kabah in a dream also represents the annual pilgrimage to Mecca, the gathering of believers, the local markets and the vicinity of the holy Mosque. Dream Interpreter: Ibn Sirin
Canopy (Pavilion; Tent) Setting up a pavilion in the open air to sit under it in a dream means gaining power and dominion. A canopy in a dream also means visiting the graves of martyrs and praying for them, or to die in their state. Folding a canopy in a dream means losing one's power and dominion, or it could mean nearing the end of one's life. Walking out from under a canopy in a dream means losing some of one's power or business. Walking out from under a canopy in a dream also signifies trueness of one's heart and intention, or earning the station of a martyr through one's true devotion, or it could mean visiting the Sacred House in Jerusalem. (Also see Pavilion; Tent) Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) • A child launching the prayer call: His parents will be innocent from calumnies, by analogy with the story and origin of Jesus Christ.
• Launching the praying call in a bathroom: Bad dream on both the spiritual and material planes. It could mean that the dreamer is a pimp.
• Crying for prayers in the “hot house”23: Will have a shaking fever. Crying for prayers in the “cold house”: Will have a fever.
• Launching the athan at the gate of the ruler: Will speak the truth.
• Calling for prayer while clad indecently or showing one’s underwear: Will penetrate a woman.
• Someone launching the athan in a souk (marketplace): Someone in that souk will pass away.
• Hearing an unpleasant athan: Someone is inviting the dreamer to indulge in vice and abominations. Dream Interpreter: Various Islamic Scholars
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Kabah (Allah's house in Mecca.) In a dream, the holy Kabah represents the caliph of all Muslims, his chief minister, a leader of a country, or it may represent a wedding. Seeing the holy Kabah in a dream also means that one may enter it, or it could mean receiving glad tidings and dispelling evil. Praying inside the holy Kabah in a dream means enjoying the guardianship and protection of someone in authority, and safety from one's enemy. Entering inside the holy Kabah in a dream means entering before a ruler. Taking something from inside the holy Kabah in a dream means receiving something from the ruler. If one of the walls of the holy Kabah crumbles in a dream, it means the death of the Caliph or the local governor. Entering the holy Kabah and failing to perform any of the prescribed rites in a dream means standing before Allah Almighty on the Day of Judgment having performed one's obligations, or it could mean repenting from one's sins. Dream Interpreter: Ibn Sirin
Call For Prayer (Arabic: Athan) There are contradictory interpretations of dreams involving the athan or call for prayers. In general, according to interpreter Abu Said Al-Waez, the athan is a good dream for religious-minded people and those who specialize in religion. It should also be done properly and in the proper place. Otherwise, it is a bad dream, as in the case of someone dreaming that he is calling for prayer in a garbage disposal area, in which case it would mean that the dreamer is attempting a reconciliation with a foolish person who would reject him. Likewise, calling for prayer in a house, rather than in the mosque, would mean that the dreamer is trying to entice a woman. According to Ibn Siren, the athan means separation between partners in view of a verse to this effect in “Suratul Taubah” (Repentance) in the Holy Quran.
• Calling for prayer once or twice, then praying as ordained by God: Will perform hajj or umrah (minor and out-of-season pilgrimage).
• Launching the prayer call while standing on the Kabah in Mecca (Makkah): The dreamer will come out with a heresy. The dream would be worse if the call was launched from within the Kabah. Dream Interpreter: Various Islamic Scholars
Yahya • Seeing the prophet Yahya (John): (1) Will become very pious, fear God, be immune from plagues, and have no equal in view of the following verses in the Holy Quran: “O Zakariya! (Zacharia) Lo! We bring thee tidings of a son whose name is Yahya; on none by that name have We conferred distinction before.”62 (“Maryam” [Mary], verse 07.) Then Zakariya prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer… And the angels called to him as he stood praying in the sanctuary: Allah gives thee glad tidings of (a son whose name is) Yahya, (who cometh) to confirm a word from Allah, lordly, chaste, a Prophet of the righteous.” (“Al-Imran” [The Imran Family], verses 38–39.) (2) Will enjoy good life and a prominent position. (3) Will receive good tidings. YAWN. Yawning means that the dreamer will be ill. YUNUS. Dreaming of the Prophet Yunus (Jonah) means: (1) The dreamer is an impulsive and highly emotional person. (2) His hot temper might drive him to jail, but only for a while; then he will be saved from trouble. However, joy and happiness will not last forever. (3) He will deal with traitors or treacherous people. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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