Pilgrimage • Going for the pilgrimage in due course: (1) If the dreamer never performed hajj before, he will be granted that honour. (2) If the dreamer is ill, he will recover. (3) If the dreamer has debts, they will be settled. (4) Fears will disappear. (5) The dreamer will return safe from a journey. (6) Business will turn profitable. (7) Post and dignity will be restored. Total rehabilitation. (8) If erring, the dreamer will come back to the right path. (9) Relief will come.
• Missing the pilgrimage mission: (1) Loss of a high post. Isolation. (2) Business losses. (3) The dreamer will be intercepted by highwaymen. (4) The dreamer will fall ill.
• Dreaming of having performed the pilgrimage or the Umrah (minor or out-of-season pilgrimage): The dreamer will be reformed and have a long life. Dream Interpreter: Various Islamic Scholars
Throne Of Almighty God Perceiving God sitting comfortably on His Throne: The dreamer’s religious beliefs and piety are sound.
• Seeing something missing from the Divine Throne: Heresy and perdition.
• Seeing a flaw in the Divine Throne: The dreamer has heretical thoughts and is following his own whims. He is called upon to fear God.
• Seeing oneself sitting on the Divine Throne and God beneath: If eligible to rule, the dreamer will supercede the imam (Muslim spiritual leader and often the ruler as well), become too proud and haughty or even a tyrant, render erroneous and subjective judgments based on ignorance, in case the dreamer is a magistrate, or fail to heed his parents, teacher, superior, or master. Dream Interpreter: Various Islamic Scholars
Naked If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick person sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation. Dream Interpreter: Ibn Sirin
Shirt Wearing one's shirt inside-out in a dream means reversal of one's condition, or having a loathsome and a forbidden type of sexual relationship with one's wife from the anus. A shirt in a dream also represents one's house or shelter. If one's shirt is torn in half vertically in a dream, it means relief from anxiety or depression. If one's shirt is torn from the back in a dream, it means that one will suffer from defamation, or be falsely accused of sexually harassing or abusing a woman. If one's shirt is torn from the front in the dream, then it becomes a proof of his guilt. Seeing the shirt of the Prophet Joseph (Alayhi-Salam) in a dream means that an emissary of good intent will bring glad tidings, and for someone who is suffering from eye problems, it means that he will recover his sight. Dream Interpreter: Ibn Sirin
Bow Carving a bow in a dream means preparing to get married or begetting a son. Shooting an arrow and hitting one's target in a dream means fulfilling one's needs, or attaining one's goal. Selling one's bow and arrows in a dream means giving priority to one's religious life over that of his mundane one. Shooting hazelnuts in a town in a dream means backbiting people, while shooting hazelnuts in the forest means earning lawful money from hunting. Shooting arrows in front of the city hall in a dream means backbiting or slandering others. Shooting a pigeon in a dream means slandering one's own wife. Bending an arch in a dream means preparing for war. (Also see Eye-brow) Dream Interpreter: Ibn Sirin
Medina Visiting the Holy city of Medina, the city of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means profits and blessings in this world. Standing at the door of the Sacred Mosque in Medina, or in front of the Blessed Chamber of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means repenting from a sin and acceptance of one's repentance. Seeing the Holy city of Medina in a dream can be interpreted in six ways to reflect peace, mercy, forgiveness, salvation, relief from distress and enjoying a happy life. (Also see Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Nasal mucus Blowing one's nose and using someone's bed sheet in a dream means betraying him with his wife. Blowing one's nose in someone's handkerchief in a dream means betraying him with his house servant. Clearing one's nose from a nasal congestion in a dream means dispelling distress. Wiping and washing someone else's nose in a dream means concealing his secret life in front of his wife. Eating one's nasal mucus in a dream means cheating one's son in his money. A congested nose in a dream represents a pregnant wife. If a beast or a bird comes out of one's nose when he sneezes or blows his nose in a dream, it means that he will beget a son from a secret affair with a servant or an employee. Dream Interpreter: Ibn Sirin
Testicles • Seeing one’s testicles inflated and stronger than they really are: (1) Will be protected from any harm. (2) Will have many girls.
• Seeing one’s testicles having been cut or destroyed: (1) An amount of money is due by the dreamer, of which two thousand, two hundred, or simply two currency units are missing. (2) Will be deprived of God’s blessings, have no more children, and face hard times. (3) Will divorce. (4) Will betray one’s country for personal benefits. (5) Will lose one’s children. (6) Will lose one’s purse or money altogether. (7) Will lose the consent of the bride’s sponsors. (8) Will lose one’s family or other relatives. (9) Will no longer be decent. (10) Will contract a skin disease, in particular; alopecia (loss of hair), commonly called fox’s evil; or leontiasis leprosy, known as lion’s evil.
• A dreamer seeing his testicles being cut off or infected with a disease: Dream Interpreter: Various Islamic Scholars
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
Transformation If one sees a known old person regaining his youth, it means that the material conditions of the person seeing the dream will turn around to one's advantage or otherwise, i.e., richness into poverty and vice-versa, or if he is sick, he will recover from his illness. If one is transformed into a beautiful shoot of green or a blossoming branch of a tree in a dream, it means that he may die within a short time. Becoming taller in a dream means longevity, prosperity, or begetting a son. If one finds himself missing partial mental keenness or physical abilities or a limb in a dream, it means that he may suffer losses relating to his worldly interests. If a man sees himself transformed into a woman, and wears her apparels, ornaments and make-up in a dream, it means that he may suffer humiliation, adversities and abuse. Dream Interpreter: Ibn Sirin
Killing If one sees a victim swimming in a pool of blood that is pouring from his jugular veins in the dream, it means that the victim will suffer greatly from the defamation and slander of his assailant. If one intentionally commits suicide in a dream, it means that he is a subversive rebel and a disobedient servant of Allah almighty. Confessing to a murder in a dream means gaining the upper hand. Killing in a dream also could mean that one is missing his prayers, or neglecting them. Killing one's own son in a dream means receiving money. If one dies as a martyr in a dream, it also means profits, fulfillment of a promise, business success, or perhaps that he maybe assassinated, or drown, or die under a collapsed structure. If the victim in the dream is a witness in court, it means that his testimony will be accepted, or perhaps it could mean that he will enjoy abundance of blessings in his life . (Also see Fight) Dream Interpreter: Ibn Sirin
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Money (Bones; Banana; Brass; Bread; Coin; Dirt; Dough; Pennies; Pie; Poison) A plated coin in a dream means lies, falsehood, or triviality. To shower someone with money in a dream means listening to a filthy conversation, or impersonating someone. Money in a dream also means vain talk, or missing one's prayers. If one sees himself swallowing a coin of money in a dream, it means that he will betray his trust. Money in a dream is also interpreted as knowledge, faith, guidance, or becoming a government employee. Giving money away in a dream means dispelling agony, difficulties or burdens. If one receives money in his dream, it means that he is entrusted with something. Handling one to four coins in a dream is a lucky number. Money in a dream is also interpreted as women's talk. Dream Interpreter: Ibn Sirin
Lips In a dream, lips represent man's pride, strength, virility, his helper, clarity of expression, eloquence, or special love for one's friend. The lower lip has more advantages than the upper lip in a dream. The upper lip represents a close friend, or someone one depends on in everything. Anything that affects one's lips in a dream, will manifest in any of the above. Lips in a dream also represent one's wife, child, or relatives. If one suffers pain from his lips in a dream, it means that such pain will come from one's friends. If one's lips are chopped off in the dream, it means that he engages in backbiting others. If only the lower lip is chopped off in the dream, it means that one may lose a helper or a provider. If the upper lip is missing in a dream, it means that one's life is void of blessings. Dream Interpreter: Ibn Sirin
Jacob (The prophet Jacob, Alayhi-Salam.) Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream means strength, living in Allah's blessings and having many children. Some of the children will cause their father grief, though his distress will later dissipate. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means dispersal of one's family that will be followed by a joyful reunion. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means earning Allah's nearness through devotion, prayers, charity and good deeds. It also could mean temporary loss of one's sight, finding a missing child, or suffering a trial because of one's attachment to his blood ties, though Allah willing, the results will be positive. Dream Interpreter: Ibn Sirin
Divine Throne (The Glorious Throne of Allah Almighty.) Seeing the Divine Throne of Allah Almighty in its perfect form means blessings, glad tidings and correctness of one's faith. If one sees the Divine Throne missing one of its attributes in a dream, it means heedlessness and innovation. Seeing the Glorious Throne of Allah Almighty in a dream may entail whatever good or evil destiny one may go through. Seeing the Divine Throne in a dream also means receiving a high ranking position or assuming a noble function, if one qualifies, or it could represent one's wife, house, vehicle, victory over his enemy, writing poems, or doing good deeds for the one who sees it in its perfect, radiant and glorious manifestation. Dream Interpreter: Ibn Sirin
Lips If the lower lip is missing in the dream, then it represents a dying wife. If the upper lip is split in one's dream, it denotes double the effects concerning the person who is understood to be meant in the dream. If the lower lip is split or chapped in the dream, it means conducting a secret relationship with two women. If it is the upper lip, it means having two friends. If his chapped lips heal in the dream, then it means reconciliation between two friends, or winning their consent regarding one's opinion or decision. If one's upper lip is cut off in a dream, it means severing relationship with a close friend. Lips in a dream also denote relatives or kinship. Lips in a dream also mean recovering from an illness, or forcing a jealous friend to follow one's directives, or hearing good news that will heal one's heart. Dream Interpreter: Ibn Sirin
Dove The dove symbolizes the virtuous, loving, and beloved woman who sticks to her man. It also alludes to the messenger, the letter, and the unexpected or the urgent information. According to legend, it was blessed by Noah after he was disappointed by a crow. He had sent the latter to view the condition of the water, but the crow, having seen carrion floating on the surface, forgot all about its mission. By contrast, the dove brought Noah a green leaf. Likewise, the dove refers to a girl, in particular the white one, sight of whom means good religion. Black pigeons are the leading figures of both sexes in society. But the best dove to be dreamt of is that which is green, for it means piety. The piebald or spotted doves are people of mixed blood. The baby doves are children and servants (slaves in the ancient mentality). The dovecote represents the ladies quarter. Pigeons cooing is a love quarrel.
• A person facing hardships or missing someone dreaming of a dove flying to him or landing on him: Good augury. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
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