Pudenda (Also see Naked)
• The pudendum (the area of the body between the navel and the knee) being uncovered: The dreamer will fall in disgrace, his privacy will be invaded, and his enemies will rejoice at his misfortune.
• Showing one’s pudendum by removing one’s clothes or part thereof: The dreamer will lose the major portion of something he had already acquired, save for the equivalent of the part still covered. Such acquisition could be religious knowledge, for example.
• Taking off one’s clothes in a souk, or marketplace, or in a crowd and being shamed because the genitals are protruding, though the clothes have not been removed completely: Scandal, especially if nothing alludes to any kind of philanthropy in the dream. Dream Interpreter: Various Islamic Scholars
Key • Holding the key to Paradise: (1) Will acquire knowledge and turn ascetic. (2) Will find a treasure. (3) Will make honest gains or inherit.
• Holding the keys of the Kabah (the Muslims holiest shrine, in Mecca (Makkah)): Will become the chamberlain of a great ruler or an imam (Muslim spiritual leader).
• A king or a senior official dreaming of keys: A reference to countries, provinces, reforms, or victories. Dream Interpreter: Various Islamic Scholars
Jerusalem Seeing oneself performing prayers at the sacred mosque in Jerusalem in a dream means receiving a great wealth from an inheritance. Facing Jerusalem during one's prayers instead of the Kabah in a dream means a pilgrimage to Mecca. If one performs a ritual ablution in Jerusalem in his dream, it represents profits from his business. (Also see Canopy; City; Masjid) Dream Interpreter: Ibn Sirin
Cradle of Ismail (A section of the Sacred House in Mecca.) Seeing oneself praying or standing at the Cradle of Ismail in a dream means bearing a son who will become the principal provider for the family. If one is rich, then seeing the cradle of Ismail in a dream means that he will be debarred from his assets and that his rights to use them will be suspended. (Also see Circumambulation; Cradle; Kabah; Muzdalifa; Pelting stones; Pilgrimage; Responding; Station of Abraham) Dream Interpreter: Ibn Sirin
Muzdalifa To see the sacred station at Muzdalifa (arb. Mishar Al-Haram) in a dream means observing Allah's commandments and fulfilling the divine injunctions. If one finds himself standing before the sacred station of Muzdalifa, seeking refuge in its sanctuary in a dream, it means that he will receive guidance and dispel his fears. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Pelting stones; Pilgrimage; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Old woman An emaciated old woman in a dream represents a year of drought. If she gains weight and turns beautiful in the dream, she represents changes in the weather conditions, bringing a prosperous and a happy end for the farmers in that year. An ostentatious old woman in a dream represents a prosperous life, or good news that will arrive shortly. If she looks frowning or unhappy in the dream, then she represents distress and loss of prestige. If she looks ugly in the dream, she represents facing adverse conditions. If she is naked in the dream, she represents a scandal. If an old woman enters a house in a dream, it means prosperity and business success and if she leaves a house in the dream, it means the opposite. An unknown old woman in a dream has a stronger connotation than a known old woman. Dream Interpreter: Ibn Sirin
Islam (Religion of Islam; Surrender to Allah's will; Submission) To see oneself as a Muslim, praising Allah Almighty, thanking Him, facing the Kabah in one's prayers, or to see oneself embracing Islam in a dream means straightening one's life, or repentance from one's sins. If one sees himself renewing his Islam in a dream, it means safety from plagues, sickness, or adversities. To proclaim the two testimonies; " There is no allah other than Allah, Prophet Muhammad is the Messenger of Allah, " in one's dream means relief from distress, or guidance after heedlessness. Dream Interpreter: Ibn Sirin
Call to prayers If calling from inside a well is done from within a Muslim country in the dream, it means that he is a spy or an innovator who is introducing changes to Allah's laws. If one sees himself calling to prayers from the top of the Scared House of Kabah in a dream, it means that he is an innovator. If he calls to prayers while laying down in his bed in a dream, it means that his wife is backbiting and slandering the neighbors. If he makes the call at the door of a king in a dream, it means that he will testify to the truth in a court of justice. If one's call is made while travelling in a caravan or in a marketplace in a dream, it means that he will expose a band of thieves. Dream Interpreter: Ibn Sirin
Hair • Dreaming that the head was shaved without remembering having shaved it: Will triumph over enemies and become strong.
• A woman dreaming that her hair was shaved: Will be abandoned by her husband or die.
• A woman dreaming that her husband has shaved her head or shortened her hair at the Kabah (the Muslims holiest shrine, in Mecca (Makkah)): She will settle her debts, and her wishes will be fulfilled. If her husband had done so elsewhere than in Mecca (Makkah), he will hold her captive in her house, as if he had cut the wings of a bird. It could also mean that he would slander her. Dream Interpreter: Various Islamic Scholars
Black Stone If he sees the pilgrims searching for the Black Stone but cannot find it in a dream, it means that he thinks of himself to be right and the rest of the people to be wrong. It also could mean that he possesses a knowledge which he hides from others. If he touches the Black Stone in his dream, it means that he follows the teachings of an Imam from among the Hijazite Arabs. If he sees the Black Stone being a castle for himself in a dream, it means that he follows religious innovations. If he swallows the Black Stone in his dream, it means that he is a affected person who will mislead people. (Also see Kabah; Corner Stone) Dream Interpreter: Ibn Sirin
Church • A man praying in a church according to Christian rites: Will mix with atheists, heretics, adulterers, drunkards, or people who commit other abominations. The same would apply to a woman dreaming of attending a tumultuous marriage ceremony or a funeral at which people weep loudly, tear their pockets, and wear black.
• Remembering or mentioning Allah in a church and denouncing what the worshipers there are doing: Will work for the promotion of virtue and the deterrence of vice.
• Mentioning God, crying, and praying toward the Kabah (in the direction of Mecca (Makkah)) inside the church: Will visit a graveyard to pray for the dead or attend a funeral service. Dream Interpreter: Various Islamic Scholars
Arafat If a sinner sees himself praying and repenting at Mount Arafa or near the Mount of Mercy in the Plain of Arafat in a dream, it means that his repentance will be accepted, or that a secret will be exposed, or it could mean that a reunion of beloveds will take place shortly after one's dream. If one sees himself standing in Arafa during the night time in a dream, it means that his goals will be attained and that he will satisfy his quest. If one sees himself standing in Arafa after the sunrise, it means that his question will find no answer. (Also see Circumambulation; Cradle of Ishmail; Kabah; Muzdalifa; Pelting stones; Responding; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Mosque The caller to prayers (Muezzin) represents the judge or a gnostic from that town or country who calls people to the right path and whose call is harkened to by the believer. The doors of a mosque in a dream represent the trustees and guards who shelter people from outside attacks. If one sees any of that in a dream, or whatever condition these elements are in, they represent the current condition of the people, and this is what the central mosque represents in one's dream. If one sees grass growing inside a mosque in a dream, then it means a wedding. (Also see Imam; Kabah; Masjid; Minaret; Minbar; Muezzin) Dream Interpreter: Ibn Sirin
Call to prayers If he makes the call to prayers from inside a ruin in a dream, it means that such a place will be rebuilt and people will live in it. If one sees himself calling to prayer from inside a bathhouse or while under the shower in a dream, it means that he will suffer from a fever. If he sees himself calling and no one is answering his call in a dream, it means that he belongs to the company of unjust people. If he calls with a beautiful voice and the people hearken to his call in the dream, it means that he is seeking the approval of people in authority. If he sees himself calling to prayer while being naked, it represents his recklessness and contempt about his own religion. Calling to prayer standing on a pile of trash in a dream means calling a stupid person to make peace but to no avail. Hearing the call to prayers given inside a marketplace means the death of one of the merchants. Dream Interpreter: Ibn Sirin
Mecca Seeing oneself in Mecca and residing in the lodge one usually uses in a dream means extension of one's contract, or reappointment at a previously held position. If Mecca becomes one's home in a dream, it means that he may move to live there. Seeing oneself in Mecca mixing with departed souls in a dream means that one will die as a martyr. Visiting the holy Kabah in Mecca during a business trip in a dream means concern and attachment to material gains and worldly profits. Walking on the road to Mecca in a dream means going on a pilgrimage. If one sees Mecca fertile in a dream, it means benefits, and if he sees it barren in a dream, it means the opposite. (Also see Circumambulation; Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Key Opening a door or a lock without a key in a dream means attaining the same through prayers. Finding a key in a dream means finding a treasure, or profits from a farmland. If a wealthy person finds a key in his dream, it means that he owes alms tax and he should immediately distribute what he owes, pay charities and repent for his sins. Holding to the key of the holy Kabah in a dream means working for a ruler or an Imam. If a woman receives keys in a dream, it means her betrothal. Having difficulty to open a door, even with a key in a dream means hindrances in one's business, or failure to attain one's goal. A key in a dream also represents new knowledge for a scholar or a learned person. Putting a key inside a door in a dream means placing a deceased person inside his coffin or grave, or it could mean having sexual intercourse with one's wife. Dream Interpreter: Ibn Sirin
Circumambulation (Ambulate; Kabah; Mecca; Walk around) If a sinner sees himself circumambulating Allah's House in Mecca in a dream, it means that he will be freed from suffering in hell-fire. If one is unmarried, it means that he will get married. If one qualifies for promotion, it means that he will receive it. Seeing oneself performing a pilgrimage in a dream also means circumambulating Allah's house in Mecca, developing a good character, living a straight and a worthy life, safety from fear, repayment of one's debts, delivering entrusted merchandise to their rightful owners or money to its people on demand, being trustworthy, living an ascetic life, fulfilling a promise, atonement for one's sins, distributing expiatory gifts or interceding on behalf of a trustworthy and a noble Imam. Dream Interpreter: Ibn Sirin
Pilgrimage If one travels to perform his pilgrimage using a vehicle in a dream, it means that he will receive help from Allah Almighty. If he travels on foot leading a camel in the dream, it means that he will do so with the help of a woman. If he rides an elephant in the dream, it means that he will perform his pilgrimage as a member of a governmental delegation. If one travels on foot in the dream, it means that he has made a vow which he must fulfil. Seeing oneself returning from a pilgrimage in a dream means profits and relief from stress. If one carries his provisions with him in the dream, it means that he stands before his Lord with piety and reverence. Carrying the pilgrim's provisions in a dream also means paying poor people their dues, or it could mean paying one's debts. If one sees himself going to perform his pilgrimage alone, and the people standing up to pay their farewell to him in a dream, it means that he will die shortly. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Mosque The main city mosque in a dream represents the Quranic revelation, the ocean of knowledge, a place of purification and washing one's sins, the graveyard where submissiveness and contemplation are evoked, the washing and shrouding of the dead, medicine, silence, focusing one's intention and facing the Qiblah at the Kabah in Mecca. Seeing the main city mosque in a dream also means to recognize something good and to act upon it. It also could be interpreted as the shelter from one's enemy, and a sanctuary and a shelter of the believer from fear, and a house of peace. The ceiling of the mosque represents the intimate and vigilant entourage of a king. Its outstretch represents the dignitaries. Its chandeliers represent its wealth and ornaments. Its prayer mats represent the king's justice and his knowledgeable advisors. Its doors represent the guards. Its minaret represents the king's vice-regent, the official speaker of the palace or it announcer. If the main mosque in the dream is interpreted to represent the ruler of the land, then its pillars represent the element of time. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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