Shrine (Grave; Tomb) The graves of martyrs, holy men, saints or their shrines in a dream represent innovation, heedlessness, intoxication, adultery, corruption, or fear. Seeing the shrine of a saint or a sheikh, or the grave site of a martyr who is venerated by people in a dream means witnessing either good or evil happenings. It also could represent the pilgrimage season, religious gatherings, precious metals, a treasure, or offerings. (Also see Dome; Cemetery) Dream Interpreter: Ibn Sirin
Incident Soon after that, I visited my father, and my friend proudly reminded me of his interpretation. Later on, I travelled away from home. When I returned to my town, I passed by a graveyard. At the gate stood a woman who was guarding that cemetery and whose eye was bandaged with a blue piece of cloth. I knew her, so I stopped and asked her about the news. She said to me: 'May God grant you a long life. Your father has passed away.' Then she took me to his grave, and I fell on it, crying and wailing, exactly as I saw in my dream. Thus, my friend's interpretation did not come true, for he has no hand in it." Dream Interpreter: Ibn Sirin
Church Seeing oneself in a synagogue in a dream means that one may become a Jew. If one's house turns into a church in a dream, it means that he will bring its business to his house, or it may mean a fight with one's boss. Seeing a church in a dream also denotes a cemetery, confession, a prostitute, a music house or a place of confinement. If a woman sees herself attending a wedding or a funeral service at a church in a dream, it may mean the same in wakefulness. (Also see Cincture; Temple) Dream Interpreter: Ibn Sirin
Arched bridge Crossing an arched bridge that leads to the palace of a ruler in a dream means receiving money, or it could mean getting married to a noble person. An unknown bridge in a dream represents the world and particularly if it connects the city with the cemetery. It also could represent a ship, or the Bridge of the Day of Judgement, for it is the last hurdle before reaching paradise. If one crosses an arched bridge in his dream, then it means that he will cross the abode of this world into the abode of the hereafter and particularly if one meets departed souls from the world or enters unknown places or sees uncommon structures, or if a bird carries him by air, or if a beast swallows him, or if he falls into a ditch or flies into the heavens in his dream, all of which also means recovering from an illness or undertaking a long journey, or it could mean returning home from a long journey. Dream Interpreter: Ibn Sirin
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Bridegroom If a persons sees himself as having become abridgegroom and he also recognizes his bride in the dream it is a glad tiding that he will soon marry, or he will wield power or he will become the owner of something of value. But if he did not see his bride nor does he see himself in wedlock with a woman it means that he will either die or be killed or become a martyr. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Funeral If a funeral reaches the cemetery in a dream, it means that people will surly regain their rights. If one sees a large number of coffins scattered in a specific locality in a dream, it means that the people of that community will break into violence, adultery and evildoing. Carrying a coffin in a dream means earning unlawful income. If a woman sees her own funeral in a dream it means that she will get married. If she is married, it means payment of her debts. Dream Interpreter: Ibn Sirin
Piss • Urinating too much in an unusual manner, getting stained with one’s urine, noting a bad smell, or urinating and being watched by people who find it unworthy of the dreamer’s reputation: Quarrels, sorrow, evil, and scandal.
• Drinking urine: Suspicious gains, illegal wealth, and hardships (because only in hardships and impossible situations is a human being compelled to drink urine).
• Urinating in certain people’s house, shop, mosque, country, or village: The dreamer will marry into that family or folk who will receive the dreamer’s semen. If that act took place in a mosque, in particular, the dreamer will have a pious and virtuous son.
• Urinating on the altar of a mosque: The dreamer will have an enlightened son.
• Entering a cemetery uncovered, laughing, urinating on the tombs, or walking amid the dead: The dreamer will be involved with evil, debauched, and atheistic people and select his friends on this basis.
• Pissing milk: The dreamer’s nature will change. If a known person drinks from it, he will spend on him from honest sources. Dream Interpreter: Various Islamic Scholars
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
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