When a Person in Grief Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) If a grief-Stricken, hard-pressed, poverty-stricken person sees Prophet Muhammad (Sallallaahu-Alayhi-wasallam) in his dream then his afflictions and anxieties will soon come to an end. Dream Interpreter: Ibn Sirin
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person • A highwayman stealing something from the dreamer: The person seen in the role of the highwayman will lie and contradict the dreamer.
• Seeing oneself as a highwayman or stealing someone’s belongings: The dreamer will be severely ill, then recover.
• A gang surging from nowhere to manhandle the dreamer: The dreamer will triumph over enemies in view of a verse of the Holy Quran that reads: “That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him; for God is the One That blots out (sins) and forgives (again and again).” (“Al-Hajj” [The Pilgrimage], verse 60.) Dream Interpreter: Various Islamic Scholars
Highwayman - Or Any Assailants, Bandits Or Robbers Who Intercept A Person The highwayman symbolizes the evil person who easily gets angry or loses his temper. Contradictory interpretations are not uncommon.
• A highwayman taking the dreamer’s belongings: Tragedy for the dreamer or some of his folk.
• Being robbed of one’s purse and other belongings by such a bandit: The dreamer will come across a man who will support and benefit him inasmuch as was taken from him in the dream.
• Someone intercepting the dreamer and seizing his belongings: The dreamer will make life tough for the one seen in the role of the highwayman and stop dealing with and stand against him in a matter that will harm him.
• Highwaymen ganging up without being able to take away anything from the dreamer: The dreamer will get so ill as to be nearly dead, then recover and become healthy. Dream Interpreter: Various Islamic Scholars
Eating the Head of an Animal This is a glad tiding that the one who eats this will be blessed with a long life and plentiful of wealth. And the head of a human being is regarded as better and more excellent. Dream Interpreter: Ibn Sirin
Head-cloth or Odhni A wife's head-cloth (ie. Hijab, Odhni, scarf etc.). izaar, or burqa represents her husband. Any excellence or defect seen in any of the above is a reflection of a similar excellence or defect in her husband. Dream Interpreter: Ibn Sirin
Incident - Seeing your head rolling before you Once a man came to Prophet Muhammad (Alayhi-Salam) and said: "O Messenger of God! I saw my head rolling before me, and I saw myself running after it and seeking it in the dream." Prophet Muhammad (Alayhi-Salam) replied: "Do not talk about Satan's chicanery." Dream Interpreter: Ibn Sirin
Dyeing the Hair of the Head Dyeing the hair symbolises concealment and protection. Thus, if a person sees himself dyeing his hair it means that Allah will protect him from the evil consequences of what he intends to do. But if the dye does not stick to his hair, it means he will not be granted protection. Dream Interpreter: Ibn Sirin
Incident - Rain falling only on the Head It was said to Imaam Jafar (RA) that a person dreamed that rain was falling particularly on his head. He said: “A very sinful person has been this dream. Hasn't he heard this verse of the Holy Quran? : We sent down rains upon them, thus those who were warned, a calamitous rain had fallen on them”. Dream Interpreter: Ibn Sirin
Removing the Hair of the Head and the Beard Simultaneously If there is anything to suggest any goodness in such a dream it means that if observer is in difficulty, Allah will remove if, if he is in debt, Allah will enable him to pay it; if he is ill, Allah will grant him cure. But if there is no suggestion of any good then the dream is not of a favourable nature. Dream Interpreter: Ibn Sirin
Dragon The dragon symbolizes a male enemy who conceals his animosity. If it has several heads, it means that such an enemy is an expert, a virtuoso in meanness, evil, and sordid actions. Each of its heads is a calamity or a vicious art. If it has seven heads (like the Hydra destroyed by Hercules in Greek mythology), that enemy has no pair in his evil and hostility and no one can tolerate him. If a sick person sees a dragon or a mythological hydra, that portends death. Dream Interpreter: Various Islamic Scholars
Dragon If a giant dragon is transformed into a man or a woman in a dream, it represents an army of male or female jinn (see alphabetically), and a marching army of female Jinn's in a dream means an enemy who conceals his true purpose or identity. Such an enemy has many heads and ways in the arts of ugly actions and evil thinking. Each head from one to seven represents an adversity of a different magnitude or an art of evildoing. If the dragon in one's dream has seven heads, it represents an enemy that cannot be equalled and whose evil designs cannot be paralleled. If one sees himself owning and controlling a dragon in a dream, it means taking advantage of a person who is mentally ill. (Also see Jinn) Dream Interpreter: Ibn Sirin
Tongue Having two tongues in a dream also means backbiting others, or having two faces with people, for people say that so-and so has two tongues or two faces. If the second tongue does not impede the person from speaking in the dream, then it denotes his truthfulness, love and affection toward others. One's tongue in a dream also may represent something one fears, such as the collapsing of a roof over his head, or it could represent an enemy. It also means isolating oneself from people of knowledge and wisdom, or it could mean remaining mostly silent, minding one's own business, or offering devotion and being grateful to Allah Almighty for His gifts and blessings. One's tongue in a dream also represents a captured prisoner of war, or a snake hiding in its pit. Looking at one's tongue in a dream means controlling what comes out of it. (Also see Body; Exhaustion from speaking; Language; Spell out) Dream Interpreter: Ibn Sirin
Imaamat Leading a group of people in one's dream suggests that the observer will assume leadership in the community provided he faces towards the proper direction of Qiblah,. Such a person will treat his followers with fairness, justness and rectitude. But if he does not face the Qiblah it means he will exploit his subject during his term of office. Dream Interpreter: Ibn Sirin
Butcher If the butcher is a man in the dream, he then represents the angel of death. Whatever place he appears in will bear the consequences. A butcher in a dream also represents an unjust person. In a dream, if one sees a butcher who specializes in selling animal heads, he represents a guardian of people's estates, or a treasurer of a company, he also could represent adversities or death. If the animals heads cannot be identified in the dream, and if they still have their skin, hair, and are dripping blood in the dream, then it means the disappearance of the people of knowledge and that knowledge will become selectively disseminated by political leaders. Catties heads here represent people in danger. Dream Interpreter: Ibn Sirin
Bullfight (Butting; Thrusting) A bullfight or a goat fight with horns in a dream means preparing for war. It also could mean joining a festival, a show of innovation, or participating in heedless activities. Thrusting or bumping someone with the head in a dream means plagues, illness or calamities that will affect both parties. If blood flows from their heads because of such blows in the dream, it means that they will both suffer evil consequences and losses. Thrusting against someone with the head during a fight in a dream also means having pride about one's ancestry. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Smiting one's forehead (Blow; Pound; Shake; slap) In a dream, pounding one's head, or smiting one's face means begetting a son at an old age. Dream Interpreter: Ibn Sirin
Grease Lubricating someone else's head in a dream means evil and the subject should take precautions toward the one greasing his head. Having ajar of grease or cream to rub one's body with it or to apply it to others in a dream means fawning, adulation, flattery, hypocrisy, falsehood or backbiting, etcetera. If one sees his own face rubbed with grease in a dream, it means a lifetime of abstinence and religious fasting. Rubbing oneself with a cream as a treatment or as a medicine to lessen one's pain in a dream means that one will correct himself, or save money as a bridal dower or as a down payment toward a purchase. (Also see Lubrication; Stuffed turkey) Dream Interpreter: Ibn Sirin
Blushing If one sees his face glowing with red or blushing in a dream, it means dignity, nobility and it could represent a person who is known for his good deeds. If the blushing of one's face is mixed with some white lines in the dream, it means strength and happiness. If one sees his face embellished with red cosmetic makeup in a dream, it means that he will commit adultery, and that he will be exposed thereafter. If one sees his entire body turning red in a dream, it means long sufferings and lack of success in his life. Glowing redness in one's face in a dream also means recovering from an illness, or the home returning of a traveller. (Also see Bashfulness) Dream Interpreter: Ibn Sirin
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