Incident - Pharoah seeing a fire igniting in Syria and spreading to Egypt True dreams also can be seen by unbelievers. It is related that Pharaoh once saw in a dream a fire that had ignited in Syria. This fire kept on expanding until it reached Egypt, where it burned and destroyed every house and farm of the land. Pharaoh woke-up scared. He called every dream interpreter in the land and asked them to explain the meaning of his dream. Dream Interpreter: Ibn Sirin
Tongue If a governor sees that in a dream, it means that he swindles people's money and receives bribes. Biting on one's tongue in a dream also means remaining mostly silent, withholding one's advice, or controlling one's fury and anger. Biting one's tongue in a dream also could denote gluttony. Cutting off one's tongue in a dream means invalidating one's argument or proof, or preventing him from asking for anything. The cutting off of a poet's tongue in a dream means giving him money for his recitation. Seeing one's tongue black in a dream means that one may preside over his own people. If he is a wretched person, it means that he is a liar. If someone who is scared of something sees his tongue in a dream, it means that he will lose his battle and become subject to defamation and humiliation. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Gourd • Eating raw gourd: (1) Will have a quarrel and break with somebody. (2) Will be scared by a jinn.
• Sitting in the shadow of gourds: (1) Reunion with family or friends. (2) Reconciliation.
• Getting gourds from a watermelon farm: Will heal from a disease, thanks to a medicine or a prayer, in view of the story of the prophet Yunus (Jonas) as related in the Holy Quran: “Then We cast him on a desert shore while he was sick; and We caused a tree of gourd to grow above him….” (“Al-Saffat” [Those Who Set the Ranks], verses 145–46.) Dream Interpreter: Various Islamic Scholars
Angel • An angel entering the dreamer’s house: Beware of thieves.
• An angel taking one’s weapon: Strength and bread will go and perhaps wife, too.
• Angels assembling in one place and the dreamer being scared: Intrigue and strife will take place in that spot.
• Seeing angels in a battlefield: Will triumph over enemies.
• Angels kneeling or prostrating themselves before the dreamer: Desires will be fulfilled and the subject will rise in life. Dream Interpreter: Various Islamic Scholars
Pudenda • The same dream, except that the dreamer is wearing no clothes whatsoever, would mean that: (1) A plea will be rejected or a wish will not be fulfilled. (2) He will be deposed, if he happens to be a ruler; or will lose the headship anyway. (3) Will be criticized for something he insists upon. If the private parts are not protruding and the dreamer does not feel ashamed, though nothing is left of the clothes, the dream means the end of worries and problems. For instance: (a) If the dreamer is ill, God will heal him. (b) If indebted, his debt will be settled. (c) If scared, he will feel secure. (d) No enemy will gloat over him. Dream Interpreter: Various Islamic Scholars
Camel • Owning or riding a she-camel: (1) If a bachelor, will get married. (2) If planning to travel, the journey will take place. (3) Will own some land or a house, et cetera.
• A she-camel giving milk in a mosque or an agricultural field: A fertile year to come. If people are scared or besieged, or if there is some intrigue or heresy in the air, all those things would disappear, as the she-camel milk represents normalcy in adoring God and observing the Tradition of the Holy Prophet.
• Touching a baby camel: Sorrow and worries. Dream Interpreter: Various Islamic Scholars
Incident - Maids Of Honor Circumambulating The Ka'aba One night, a woman who lived in Mecca read the Qur'an before going to sleep. In a dream, she saw maids of honor circumambulating the Ka'aba and carrying fine sheets covered with safflowers. The woman exclaimed in her dream: "Glory be to God! Who are these women?" A voice said to her: "Do you not know that tonight is the wedding {'Urs) of Abdul-Aziz Abi Dawiid?" The woman woke up scared from her dream, as she heard a bursting noise coming from the street. She inquired about it to find that Abdul-Aziz Dawiid has just died. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Satan • Being followed by Satan: The dreamer’s enemy is after him, trying to lure him and bring him down in many ways, in view of the Quranic verse: “… So Satan followed him up, and he went astray.” (“Al-Aaraf’ [The Heights], verse 175.)
• Being scared by Satan: The dreamer is a true believer and will have no more fear in view of the verse: “It is only the Devil who would make [men] fear his partisans. Fear them not; fear Me, if ye are true believers.” (“The Imran Family,” verse 175.) Dream Interpreter: Various Islamic Scholars
Incident - Giving birth to a long braided rope of black hair When Urn Jareer bin Al-Khatfi was pregnant, she saw in a dream that she gave birth to a long braided rope of black hair. A soon as the rope fell from her womb, it began to go from one man to another and strangle them. Um Jareer woke up scared from her dream. The next day, she related the dream to a dream interpreter who told her: "You will give birth to a son who will grow to be a famous poet. His poetry will incur evil, hardships, vigorousness, and disdain." When she gave birth to a boy, she called him Jareer, meaning a pulling rope in Arabic. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Angels Flying with angels or visiting the heavens in their company in a dream may mean that one will die in the station of a martyr and receive Allah's utmost blessings. If one feels scared of the angels in his dream, it means that a fight, an argument or awesome trials will befall that locality. In general, to see the angels descending from the heavens to the earth in a dream means enfeeblement of those who have doubt, and strength for those who have faith and certitude. If one sees the angels prostrating to him in a dream, it means that all his needs will be satisfied and he will be endowed with good conduct, good behavior and a blessed fame. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Call to prayers If calling from inside a well is done from within a Muslim country in the dream, it means that he is a spy or an innovator who is introducing changes to Allah's laws. If one sees himself calling to prayers from the top of the Scared House of Kabah in a dream, it means that he is an innovator. If he calls to prayers while laying down in his bed in a dream, it means that his wife is backbiting and slandering the neighbors. If he makes the call at the door of a king in a dream, it means that he will testify to the truth in a court of justice. If one's call is made while travelling in a caravan or in a marketplace in a dream, it means that he will expose a band of thieves. Dream Interpreter: Ibn Sirin
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