Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari
Head The head represents the observer's leader or patron. This could well be his father, brother, employer, chief, husband, king etc. Thus, any defect in the head points to a similar defect in the leader or patron. Sometimes, the head represents a persons capital. Dream Interpreter: Ibn Sirin
Gold • Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.
• Having lost some gold and looking for it: You have trusted unworthy persons.
• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.
• Eating gold: Will store wealth for one’s children. Dream Interpreter: Various Islamic Scholars
Piss Urine generally symbolizes spending and wasting money. It could also mean illicit or inappropriate spending.
• Urinating: The dreamer will spend money that will benefit himself.
• Urinating smoothly: Money will flow from the dreamer’s pocket, and his savings will be eroded.
• Containing one’s urine: The dreamer will be angry with his wife.
• Being hard pressed but finding nowhere to urinate: The dreamer is searching for a place to bury his money but is unable to find one.
• Holding back urine or urinating with difficulty: The dreamer is rushing things and taking incorrect initiatives, because continence is like frustration and frustrated persons are unstable and never go back on a decision before they feel the heat.
• Urinating in an unknown place: The dreamer will marry a woman or a slave in that place who will receive his semen and make him part of her family.
• Urinating in a well: The dreamer will spend illegally acquired money.
• Urinating on a commodity: Will incur losses in it.
• A rich person urinating and withholding some of the urine: He will lose some of his wealth.
• A troubled person urinating and retaining some of his urine: He will get limited relief.
• Urinating in drops: A debt will be paid back in instalments.
• Urinating with someone and seeing the urine mixing: Rapprochement or one of the two will marry into the other’s family. Dream Interpreter: Various Islamic Scholars
Angel Angels symbolize translators who understand people’s languages; witnesses; and trustworthy persons and emissaries, especially of kings and princes.
• Seeing well-known angels of the type who bring good tidings: (1) Something pleasant will emerge in the life of the dreamer. (2) Prosperity and strength. (3) Triumph after suffering injustice. (4) Recovery from a disease. (5) Security after fear. (6) Prosperity will replace poverty. (7) Relief after hardships. (8) An injunction to the dreamer to perform the pilgrimage and/or engage in Jihad (holy struggle). Dream Interpreter: Various Islamic Scholars
Incident - A barber shaving off Beard and Moustache It is related that in Baghdad some persons were seated together, relating their dreams to each other. One amongst them said : “Friends I wish to relate to you a strange dream I had seen. I saw a barber shaving off my beard and moustche. One awakening I proceeded to Imaam Jafar Saadiq (RA) and related to him the dream. He said: You are to become embroiled in some difficulty owing to which you will lose your honour and respectability amongst the people. This will cause you muich grief and sorrow. I was shocked by this interpretation. I returned home with difficulty and remained indoors for four days. One the fifth day I decided to go out for a walk When I reached the door of the masjid. Dream Interpreter: Ibn Sirin
Truffle Up to three truffles symbolizes mean and useless or thankless individuals of either sex. Truffles, like mushrooms, fungi, and plants that have no roots, symbolize foundlings, natural children produced by adultery, persons of unknown origin, and those who cannot stand on their feet, or money that comes spontaneously and without effort, like a gift, a donation, a grant, or any sudden and unexpected source of gratification. This belief is reinforced by the fact that the Muslims Holy Prophet is reported to have said that truffles were a kind of manna, which, according to the Webster dictionary, is food miraculously supplied to the Israelites in their journey through the wilderness. Dream Interpreter: Various Islamic Scholars
Sing • Dreaming that there is singing in some place: Lies will separate those who love each other and covetous and evil-eyed persons will deceive others because, says Ibn Siren: “The first, ever, to have sung and wailed was damned Satan, may God curse him.”
• Singing nice poems or songs on a harmonious note and with a loud but pleasant voice: Good dream for singers, composers, and their bands. Singing with a harsh voice and without melody: Unemployment and misery.
• Walking in the mud and singing: Good dreams, especially for those who sell lutes.
• Singing in the bathroom: Equivocal statements. Dream Interpreter: Various Islamic Scholars
Star Stars symbolize people. Those that have a masculine name represent men; those with a feminine name allude to women. Big ones refer to notables, small ones to youths, children, or slaves. The ones the Arabs used as guiding marks when they moved in the desert are the Prophet Muhammad’s companions. Stars that had once upon a time been worshipped instead of God and were thus metamorphosed, says Ibn Siren, like the Dog Star or Sirius, Venus, and Canopus, symbolize irreligious and evil persons. For a king, the stars are his soldiers and followers; for a bride or a bridegroom the stars are her or his entourage.
• Stars falling on earth or in the sea or burning out: Bloodshed and killings. Dream Interpreter: Various Islamic Scholars
Sadaqa ALMS GIVING.
• Dreaming of alms giving depends on the dreamer. Such a dream made by a religious scholar or an erudite man means that he will be conveying his knowledge to others. The same dream made by a ruler means that he will be in charge of more people. To a craftsman it means that he will teach his craft to certain persons, etc.
• Giving sadaqa to the poor: (1) No more worries. (2) No more fear.
• Feeding an atheist: The dreamer is fortifying the enemy. Dream Interpreter: Various Islamic Scholars
Vessel • Being in a ship at the bottom of the sea: The dreamer will be in the hands of the people he fears most, and his eventual death will come as a relief for him.
• A ship being shattered and seeing its wreck and planks floating here and there: A tragedy will befall those whom the dreamer cherishes most. Holding an oar: The dreamer will acquire knowledge or obtain money from a thorny individual.
• Holding the ship’s ropes: The dreamer is religious and will befriend pious and virtuous persons in view of the Quranic verse: “And hold fast, all of you together, to the cable of Allah …” (“Al-Imran” [The Imran Family], verse 103.) Dream Interpreter: Various Islamic Scholars
Tree Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. The tree also represents the female kind, for it is irrigated; it bears (fruits) and delivers. It also refers to various places and persons associated with food, money, and wealth, like shops, warehouses, banquets, slaves, servants, and cattle. Dream Interpreter: Various Islamic Scholars
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