Cemetery (Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera. Dream Interpreter: Ibn Sirin
Foot If one sees one of his feet turning into a stone, it means that he will be deprived of its use. If one steps over a king or a ruler in a dream, it means that he will step over a coin of money that carries the figure of such a ruler. If one's foot is amputated in a dream, it means that he will loose half of his wealth. If both his feet are amputated in the dream, it means that he will lose all of his wealth, or that he may die shortly. One's feet in a dream also represent his parents or the leaders of the land. If one's foot is fractured in a dream, it means that he should not near the people of authorities for some days or he better leave town for sometime and pray for his safety. If a sick person sees his foot broken in a dream, it may mean his death. Dream Interpreter: Ibn Sirin
Stone Stones in a dream also may represent devotion, asceticism, or allahly people. If a allahly person or an ascetic sees himself possessing a stone in a dream, it means that the blessings he receives will show in his community, and people will seek him to pray for their needs. Owning a wheat grinding stone, a juicer, porphyry, or any therapeutic or medicinal stones in a dream represent a respected or a revered person such as one's father, one's master, teacher, sheikh, friend, relative, physician, gnostic, a learned person, honorable people, a property, comfort, profits, benefits, or a rewarding trade. Such stones also may be interpreted as extensive travels. (Also see Pebbles; Rocks) Dream Interpreter: Ibn Sirin
Hell-fire Entering hell-fire in a dream means committing major sins such as murder or adultery. If one comes out of it unharmed in the dream, then it represents worldly adversities. If one sees the fire of hell coming near him in a dream, it means difficulties, debts, losses, fines and adversities from which one will not be able to escape. If one sees himself entering hell-fire and holding his sword unsheathed in a dream, it means that he speaks evil of others and commits abominable actions against his own soul. The same interpretation applies if one enters it smiling in his dream. Finding oneself prisoner in hell not knowing when was he incarcerated in the dream means constraint, poverty, deprivation, failure to pray, fast or to remember his Lord. Dream Interpreter: Ibn Sirin
Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names. Dream Interpreter: Ibn Sirin
Market • Stealing or cheating in buying and selling: Will indulge in the worst kind of theft, like that involving people’s bread. If a mujahid—involved in Jihad—will be caught and chained. If a pilgrim, will conquer the heart of a woman and enjoy making love to her. If a scholar, will give bad counsel, will pray the wrong way, will prostrate himself before the imam does, et cetera.
• Seeing a specific market full of people but with fire in it or a spring in its midst or seeing a nice breeze blowing in it or its shops filled with chopped straw: Good earnings for the merchants, but hypocrisy as well.
• The market looking empty and its people dead or the merchants feeling sleepy or looking dormant or the shops closed and cobwebs appearing here and there, even on the commodities: Stagnation and recession.
• Seeing a quiet market: Unemployment for its people. Dream Interpreter: Various Islamic Scholars
Call to prayers If he makes the call to prayers from inside a ruin in a dream, it means that such a place will be rebuilt and people will live in it. If one sees himself calling to prayer from inside a bathhouse or while under the shower in a dream, it means that he will suffer from a fever. If he sees himself calling and no one is answering his call in a dream, it means that he belongs to the company of unjust people. If he calls with a beautiful voice and the people hearken to his call in the dream, it means that he is seeking the approval of people in authority. If he sees himself calling to prayer while being naked, it represents his recklessness and contempt about his own religion. Calling to prayer standing on a pile of trash in a dream means calling a stupid person to make peace but to no avail. Hearing the call to prayers given inside a marketplace means the death of one of the merchants. Dream Interpreter: Ibn Sirin
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Friday (.arb. Jumua, the sixth day of the week.) Recognizing Friday, the sixth day of the week in which the believers gather for their congregational prayers in a dream means receiving Allah's blessings, recuperating a lost property, receiving compensation for one's losses, and changes in his financial conditions from tightness to ease. If one sees people gathered to pray the congregational Friday prayers at the grand mosque while he is still in his house or shop, and if he hears the call and segments of their prayers, or if he suspects people to be leaving the mosque to return to their homes in the dream, it means loss of his status in that town. If one joins the congregational prayers in the dream, it means that he will receive protection and honor in that town. Dream Interpreter: Ibn Sirin
Vessel • Riding in a vessel or being picked up by a vessel in the middle of the sea after being sure of drowning: (1) Will be saved from disease, atheism, poverty, debts, and worries. (2) Will get married or buy a slave girl who will satisfy you and save you the trouble of looking outside. (3) Will be freed from jail, unless the ship was not sailing, which would mean exactly the reverse.
• Sailing in a ship with the dead: Will be saved from fleshly temptations.
• Sailing in a vessel on the high seas: Will embark on a journey full of dangers. The farther the ship is from the shore, the more remote the dreamer’s relief will be.
• Reaching the shore and disembarking from the vessel: The dreamer will disobey God, in view of the Quranic verse: “And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him).” (“Al-Ankabut” [The spider], verse 65.) Dream Interpreter: Various Islamic Scholars
Clouds . On the other hand, if he is unhappy about something, then if he sees such a dream, it means that his sorrow will be dispelled. White clouds in a dream are a sign of work, a job or business. Rising fog in a dream means taking a journey, or returning from one. Red clouds in a dream means lack of work. A gloomy cloud in a dream means stress. If one sees clouds welcoming him in a dream, it means glad tidings. If he is an evil person, it means a calamity and a chastisement for his sins. If one sees clouds covering the sun in a dream, it means that the ruler of that land is ill. If one sees himself wearing a shirt of clouds in a dream, it means blessings that Allah Almighty has favored him with. Clouds in a dream also represent virtues, miracles, favors, rains, love and blessings, because they also appear when a prophet or a saint pray for rain or to shelter a blessed person from the heat of the sun. Clouds in a dream also mean travel by sea or air. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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