Harvest Throwing the harvest back into the fields means that one's deeds are worthless. To see oneself harvesting outside the season in a dream means devastation, war, or death. Harvesting a green crop in the dream connotes the death of a young person. If the color of the harvest is white in the dream, it means death of an elderly person. If one sees the crop being harvested before its time, or much later than its due time in the dream, it means death or a war. (Also see Crop; Earth; Grammarian; Planting) Dream Interpreter: Ibn Sirin
Banana The banana tree symbolizes a rich, pious, and polite person. It is one of the noblest trees. Seeing bananas in a dream is a particularly good omen, because exception is made for that fruit by the ancient Arabs, regardless of its yellow color, which in other cases always symbolizes disease. It is a good dream even if the bananas are not ripe or taste sour.
• Eating bananas: (1) For a worldly person: Benefits and desires will be fulfilled. (2) For a religious individual: Stronger faith.
• A banana tree growing in a house: A male child will be born in that house. Dream Interpreter: Various Islamic Scholars
Saffron (Aroma; Perfume; Stigma) In a dream, If dried saffron does not stain the skin or a gown, then it represents lauding someone, commending him, or speaking good of someone. If its color does stain the skin or one's gown in the dream, then it represents an illness. Grinding the dried purple saffron flowers in a dream to use it as powder, or as an additive for making perfumes in a dream represents a severe illness, though many people will pray for the recovery of the person who is struck by it, but to no avail. It is also said that saffron in a dream represents benefits, except if it touches one's skin or stains it. Dream Interpreter: Ibn Sirin
Dyer In a dream, a leather finisher or a fabric dyer represents a false person, though he also could do good. A dyer in a dream also represents someone of good financial standing or one who is in position to help others, or he could be a man of knowledge, or a person in authority. Seeing a dyer dying a white garment into a green color in a dream means repentance from sins. If he changes the dye of a white garment into black, it means apostasy. If one sees a dyer in his house receiving or taking garments to dye in a dream, he represents an adulterer and means that someone in that house may die in that year. Dream Interpreter: Ibn Sirin
Adam • Seeing Adam as if talking to the dreamer: Will acquire knowledge
• Seeing Adam in a different color and shape than usually conceived of by the dreamer: Will move from one place to another, then return to the first place.
• Becoming Adam or acquiring one of his qualities or characteristics: (1) The dreamer will succeed the ruler, if eligible for such a privilege. (2) People will benefit from the dreamer’s knowledge if he is a learned man, or he himself will obtain unequalled knowledge.
• Seeing Adam in good shape: Magnificent welfare.
• Seeing Adam in a deteriorating condition: The dreamer’s master will be impoverished or his power will wane or the dreamer’s fortune will decrease and his craft or profession will no longer be in demand.
• Slaying Adam: Will betray his lord or abandon and stop sustaining his parents or teacher. Dream Interpreter: Various Islamic Scholars
Beard If one sees a young boy who has not reached the age of puberty having a beard in a dream, it means the child's death. If the child's beard is just starting to grow in the dream, it means that he will grow to lead and command people. If one's beard is shallow and if it makes him look fatuous in a dream, it means payment of one's debts or easing of his trouble or dispelling of his distress. If one's beard looks childish or completely immature in the dream, it means losing people's respect. If the color of one's beard is gold in the dream, it means that he will lose some respect and perhaps half of his wealth. Seeing one-half of one's beard shaved in a dream means poverty. Dream Interpreter: Ibn Sirin
Dye (Color; Expose; Hair; Henna; Hide; Gray hair) Applying henna or a dye to one's hair or hands in a dream represents a pharmacist, celebrations, glad tidings, tenderness, or it could mean compassion. Dyeing one's hair in a dream also means veiling or protecting one's personal life and that of others. To dye the gray hair of one's beard in a dream means ostentatiousness and adorning one's merchandise or deeds to make them look better than reality. Dyeing one's hair in a dream also connotes a display of blessings and favors, or it could mean dictating one's conditions to his enemy, if the person is in such position. However, if not, it means difficulties, aggravation, distress, debts or dropping off one's ties with those who love him. Interpreting woman's dyeing of her hair in a dream is the same as that of a man. Dream Interpreter: Ibn Sirin
Beard • Having a white, shining beard: Will have power and prestige and be well noted in the country, as, according to Ibn Siren, Abraham’s beard was white.
• The beard becoming hoary or gray: Prestige and respectability.
• The beard graying and then turning completely white: Will become poor and unheeded. A black-bearded young man told Ibn Siren he dreamed that his beard had turned completely white and that he was trying to dye it, to no avail, as the dye wouldn’t hold. The interpreter replied that his fortune was declining and that he was trying to conceal this fact, in vain, which he admitted.
• Having a jet-black or pitch-black beard: Will grow prosperous and self-sufficient, especially if the black was greenish, in which case it would mean tremendous wealth and authority coupled with tyranny, as that was said to be the color of the hair of Moses pharaoh. Dream Interpreter: Various Islamic Scholars
Mattress (Bed; Sleeping pad) In a dream, a mattress represents comfort or a woman. Selling one's mattress in a dream means divorcing one's wife. If one's wife is sick, then selling one's mattress means that she may die from her illness. If one sees a dog or a pig sleeping on his mattress in a dream, it means that an insolent person is having a secret affair with one's wife. If the mattress is stuffed with wool, cotton, or down in the dream, it represents a wealthy woman. If the mattress is made of brocade or silk in the dream, it represents a Hindu woman. If the color of the mattress is white in the dream, it represents a religious and a pious wife. A green mattress in a dream represents a pious and a religious wife. Dream Interpreter: Ibn Sirin
Cow The cow symbolizes the year in view of the story of Yusuf (Joseph) in the Holy Quran. A fat cow is a fertile year and a thin one an austere year. It also represents wealth and prestige and a woman, par excellence, commensurate with her shape. A milk cow is a useful woman. A cow with horns is a woman of marginal value. The cow’s belly symbolizes assets without value, her navel string the wife’s umbilical cord or an allusion to the wife’s pregnancy. A lost cow is a wife lost to her husband.
• Trying to milk a cow that prevents the dreamer from doing so by using her horns: The dreamer’s wife will hate him and rebel against him. If the cow accepts, in the dream, being milked by another man, that man is betraying the dreamer with his wife.
• A cow with a blaze (white color) on her face: Hardships at the beginning of the year, as the word forefront—in Arabic ghorra—is the homonym for beginning.
• A yellow or black cow: A year full of prosperity and joy. Dream Interpreter: Various Islamic Scholars
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Bird (Fowl; Man; Woman) An unknown bird in a dream represents the angel of death. If one sees a bird diving to the ground to pick a pebble, a paper, or a worm, then if he soars away from a house that hosts a sick person in a dream, it means that the sick person will shortly die from his illness. If one sees a bird diving toward him in a dream, it means a journey. If one sees him standing over his head, or over his shoulders, or sitting in his lap in a dream, it denotes one's work or profession. If the bird is white in the dream, it means that one's work is clean, If his color is tanned in the dream, it means that one's work is tainted. If a male bird sits in the lap of a pregnant woman in a dream, it means that she will beget a boy. If a female bird sits in her lap in a dream, it means that she will beget a girl. Dream Interpreter: Ibn Sirin
Mouse The mouse symbolizes the dreamer’s household: those who dwell in his house—his wife and children, et cetera—a debauched woman, or, some say, a devilish Jewish woman or a Jew, as related by Al-Nabulsi. It could also refer to a thief. Many mice means profit and welfare. Mice of the same color allude to women. The rat is a digging thief.
• Dreaming of a mouse playing in one’s house: Prosperity will increase because, according to the ancient Arabs, mice invade only those places that are prosperous. And only people who are not hungry can afford to play.
• Seeing mice in one’s house: Dangerous women will enter that house.
• A mouse leaving one’s house: Livelihood and blessings will decrease.
• Owning a mouse: Will have a servant because, like servants, mice share the food of the master.
• White and black mice coming and going: Long life, as the white indicate the days and the black the nights. To borrow the expressions of Ibn Dream Interpreter: Various Islamic Scholars
Grape Black grapes during the right season symbolize fear and disease; otherwise they mean trouble and worries. They are also a harbinger of cold weather. Grapes were believed by the ancient Arabs to be harmful. They also thought that no benefit could be derived from the black color and hated black grapes in any case. Among other things, they argued that the grape was originally white, placed near the son of Nuh (Noah). When his father cursed him, it suddenly turned black. Certain dream interpreters felt that the black grape meant nothing but money that will not last. Separate from the bunch, it symbolized extreme fear or chills. Others regarded the black grape as a not so bad dream, in view of a verse in the Holy Quran: “And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein, is indeed a portent for people who have sense.” (“Al-Nahl” [The Bees], verse 67.) They also thought so because the Prophet Zakareyyah (Zacharia) used to find it at Mariam’s (Mary’s) place. Dream Interpreter: Various Islamic Scholars
Lips Lips in a dream also represent a door attendant, boys, guards, locks, knowledge, guidance, food, drinks, marriage, happiness, sadness, or keeping secrets. Having no lips in a dream means loosing any of the above, or one's dream could mean a broken door, or loosing one's keys, or perhaps it could mean the death of one's parents, husband or wife. Lips in a dream also represent the livelihood of singers or musicians who play wind instruments for a living, or the livelihood of a glass blower. If one's lips look thin and rosy in a dream, they denote clarity of speech, guidance, good food, good drink and happiness. Thick lips with black or blue color in a dream represent laziness, languor, failure to present a verifiable proof or to bring a strong witness, or they could mean discomfort, or difficulty in earning one's livelihood. If a sick person sees his lips black or blue in a dream, it could mean his death. Closed lips in a dream represent one's eyelids, a vagina, the anus, the banks of a river or a well. (Also see Body) Dream Interpreter: Ibn Sirin
Gold • Seeing gold: Sorrow and forced expenditure.
• Seeing gold covered with mud or hidden somewhere or somehow, though you know where it is: Failure.
• Perceiving gold as stored somewhere or placed in bags without seeing its color: Good dream; should expect gains, provided you are a pious person.
• Wearing gold, in general: Will enter into a marital relationship with people of a lower standard.
• Wearing a gold bracelet or bangle: Will inherit.
• Wearing two gold bracelets or bangles: Troubles are ahead by your own making, as for men gold, especially in the form of bracelets, is usually a bad omen or a reference to liars, as reportedly stated by the Holy Prophet. But for a virtuous person the same dream could mean more obedience to God and greater prosperity, in view of a verse in the Holy Quran that reads: “… therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery.” (“Surat Al-Kahf” [The Cave], verse 31.) The same dream could also mean gains achieved with hardships.
• Wearing a golden or silver anklet: Will experience fear or go to jail. In any case, anklets, for men, symbolize chains, and all sorts of jewels and ornaments for them are bad, save the pendent, the necklace, the ring, and the earring. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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